Linda's Literary Home

Category: ~Maya Shedd’s Temple~

  • The Stifling of Spirituality

    Image:  Created by Grok

    The Stifling of Spirituality

    According to Paramahansa Yogananda, the human is a soul who has a body.  Identifying more strongly with the body than with the immortal soul cripples spiritual striving.

    Humanity Classifies Itself

    Humans classify themselves first by sex.  When a newborn arrives, the first question is, boy or girl?  Sex is the easiest classification, because only two categories exist, excluding the very rare occurrence of hermaphroditism and current fad of confusing sex with gender.

    The newborn will later realize that he belongs to a category called “race.”  Unless both parents are the result of many generations of the same “race,” the newborn may not resemble the race of either parent.  Nevertheless, race is still a fairly reliable classification even though that category is becoming less acceptable scientifically.

    Next comes nationality, an easy one:  birth country.  One is always his original nationality even though he is free to become virtually any hyphenated version.

    So humans classify themselves by sex, race, and nationality; in addition to those categories are religious, political, and socio-economic classifications.

    Temporary vs Permanent Classification

    Only the first three—sex, race, and nationality—are virtually unchangeable.  However, the other three—religious, political, and socio-economic—are changeable, based on choice.  

    A new category has entered the field, one of sexual-orientation, for which there can be at least two choices:  heterosexuality, homosexuality, and possibly bisexuality.  (A problematic category because at least two sexual partners are required to complete that orientation—a situation that society does not accept.  Bigamy is illegal.  And though promiscuity is wide-spread, it is not an acceptable societal norm.) 

    And there is also a category called “transgendered,” which defeats the spiritual purpose of transcending sex identity, a which is  purpose of the original, natural change of sex upon rebirth on the physical plane.

    No one would consider allowing pedophilia—despite supportive organizations such a NAMBLA—bestiality, masturbation, and celibacy as valid categories.  Pedophilia and bestiality are against the law, while masturbation and celibacy are barely tolerated.

    Behavior not Being

    The obvious problem with the new category based on sexual-orientation is that it is based on behavior or activity, not being.  At birth one can be classified using all the six categories, but one has to wait until at least puberty to classify as a hetero-, or homo-sexual.  And still the classification will be based on an act not an essence. 

    Act of Sex Always a Choice

    That choice plays the central rôle is what is always overlooked when discussing this issue.  Any act of sex is always a choice.  No one is ever required to engage in sexual experience.  Of course, the sexual urge is strong, especially when abused and over-indulged, but still one can live an entire life without ever having engaged in sexual activity.  

    The other categories cannot be chosen this way.  As a non-self-realized human being in the prenatal state, one cannot choose sex, race, nationality, etc.  No matter how one lives or where, he will always be eligible for classification on sex, race, nationality, religion, politics, and socio-economics.  But one never has to be classified as hetero- or homo-sexual. 

    Because the sex act is a voluntary one—excluding rape and peer-pressure/societal intimidation, which is responsible for most people becoming sexually active before they are really inclined to—one cannot argue that sexual-orientation is part of anyone’s character; it is behavior, but not part of the essence, character, or personality, which is essentially a soul, a spiritual being, whose existence is not dependent upon any physical attributes.

    Sexuality Misunderstood

    A great chasm separates the reality and societal notions of sexuality.  The misunderstanding is as great now as it was when homosexuality was universally considered a sin and punishable by law.  It is doubtful that the wider society will ever equate homo- and hetero-sexuality.  Celibacy is even less understood.  A sex culture permeates society, wherein sex sells everything from shampoo to shoes.

    Procreation vs Recreation

    The true purpose of the sex act is primarily procreation and possibly in moderation, the expression of genuine love and affection between two committed partners—including homophile partners.  The sex act is simply not amenable to recreation.  Doing it because it feels good is not a moral attitude, because it tends to lead to moral turpitude.  

    If parents were consistently capable of teaching their offspring that the purpose of the sex act is procreation and genuine love within a stable, loving marriage, there would be less reliance on abortions, fewer sufferers of venereal disease, no supposed need for pornography, and much less waste of energy trying to lure a fellow human being into a recreational diversion.

  • Brief Sketches of the Five Major World Religions

    Image 1: Symbols for the Five Major World Religions

    Brief Sketches of the Five Major World Religions

    Roughly in order of origin, the five major world religions are Hinduism, Buddhism, Judaism, Christianity, and Islam.  Each major religion has many branches or denominations that focus on certain aspects of the main religion.  This article features a brief overview of each of the five major religions.

    Introduction:  What Is the Purpose of Religion?

    If God after making the world puts Himself outside it, He is no longer God.  If He separates Himself from the world or wants to separate Himself, He is not God.  The world is not the world when it is separated from God.  God must be in the world and the world in God.”  —D. T. Suzuki

    According to Paramahansa Yogananda [1], the purpose of all religions—as well as the purpose of life itself—is to reunite the individual soul with the Supreme Soul or God.  The differences that seem to split religions from one another result from the use of different metaphors that portray concepts.  

    Also use of different names for the Supreme Deity causes confusion; for example, Allah, Divine Mother, Ultimate Reality, Supreme Intelligence, Emptiness, Absolute, and Over-Soul represent some of the terms used to name the Unnameable or the Ineffable [2].

    A common misunderstanding of Hinduism emerges from the many Hindu names for God or the Supreme Soul.  But instead of actually signifying different “gods,” the names merely signify different aspects of of the one God.  Hinduism is monotheistic, just as Christianity and all other religions are.

    All of the five major world religions—Hinduism, Buddhism, Judaism, Christianity, and Islam—have in common a basic faith, even though each religion describes the nature of their faith differently.  They each have a prophet, or prophets, who interpret God’s ways, and scripture in which the interpretation resides.

    Hinduism

    Hinduism’s scripture is the Bhagavad-Gita, and major prophet is Krishna.  However, Hinduism is probably the world’s oldest religion, [3] and, therefore, it also has other ancient scripture that was not written down for many centuries or perhaps millennia.  These are called the Vedas.

    In more recent history the important scripture that contains the explanation for existence and the guide back to God is the Bhagavad-Gita, whose central narrator is Bhagavan Krishna.

    Buddhism

    Buddhism’s scripture is the Dhammapada, and its major prophet is Siddhartha Gautama or the Buddha [4].  Buddhism began around 500 B.C. in India, when the prince Gautama abandoned his young wife and child and took up the life of an ascetic.  It is said that he positioned himself under a banyan tree and determined to remain there until he had attained enlightenment.  

    Buddhism is very similar to Hinduism in that they both focus on meditation to achieve “enlightenment,” which is called “nirvana” in Buddhism and “samadhi” in Hinduism.  Also both religions describe the nature of God, or the Absolute, pantheistically.

    Judaism

    Judaism’s major prophets are the Old Testament prophets, especially Moses [5]; thus, its scripture is the Old Testament or Torah consisting of the Five Books of Moses: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. 

    Because Judaism does not recognize the New Testament, it does not recognize the “old” testament as such, but simply as the Torah. The name “Judaism” originates from the fourth son of Jacob, who was the father of the tribe of “Judah.”  The name “Judah” means gratitude in Hebrew. 

    It was the tribe of Judah that resided in Jerusalem during the reign of both David and Solomon.  Later the Judaic kingdom included all of the southern tribes of Israel.

    Thus, the religion of the Jews is called “Judaism.

    Christianity

    Christianity’s major prophet is Jesus Christ, whose major scripture is the Sermon on the Mount [6] which is part of the New Testament.  Like most prophets, Christ appeared at a time of history when there was great turmoil and strife.   Human kind had lost its knowledge of its divinity within the soul,  and the Christ appeared to remind people that “the kingdom of God is with you.”

    Islam

    Islam’s prophet is Muhammad, and its scripture is the Quran (Koran).  In addition to the Quran, the devout Muslim studies the Sunnah, which is an account of the prophet’s life and the activities and traditions he approved.

    The prophet Muhammad was born April 20, 571, to a wealthy family of the tribe of Mecca.  His father had died a few days before his son was born, and his mother died when he was six-years-old.  

    His grandfather, who was caring for the boy, then died when Muhammad turned nine, at which time he was cared for by an uncle.  The world in which the young boy lived was a chaotic one, sometimes described a “barbaric.”  It is said that Muhammad was a gentle boy, sensitive and compassionate in his dealings with others.

    At the age of twenty-five he entered the caravan business owned by a wealthy widow, Khadija; their relationship grew from deep respect to admiration and love, and they married.  Their union proved successful.  Fifteen years later the man Muhammad transformed into the Prophet, but such a transformation did not happen overnight.  According to Huston Smith [7], 

    There was a huge, barren rock on the outskirts of Mecca known as Mount Hira, torn by cleft and ravine, erupting unshadowed and flowerless from the desert sands.  In this rock was a cave which Muhammad, in need of deep solitude, began to frequent.  Peering into the mysteries of good and evil, unable to accept the crudeness, superstition, and fratricide that were accepted as normal, “this great fiery heart, seething, simmering like a great furnace of thoughts,” was reaching out for God.

    Religious Distortion

    All of the great religions have suffered distortion at the hands ignorant interpreters.  In the name of Christianity large scale devastation was visited upon the world during in the Middle Ages during the Crusades [8], then later in the Spanish Inquisition [9] , and even in the colonial America during the Salem Witch Trials [10].  

    Hindu zealots have misappropriated and turned the Caste system into an oppressive ordering of society [11] that was not part of Hindu scripture.  Many adherents to Buddhism in the West are attracted to that religion based on the misunderstanding that Buddhism is an atheistic religion.  

    Again, the misunderstanding results from failure to grasp the basic metaphors used to make sensible the Ineffable.  And, of course, the extremist Islamists who distort the meaning of jihad [12] demonstrate the horror that can be fostered from erroneous understanding of the metaphor of scripture.

    Much fantasy has grown out of the facts of religions, and much mayhem and destruction has been and continues to be carried out in the name of religion.  But all of the great religions teach compassion and love, and even though certain misguided zealots try to conquer others immorally in so-called holy wars, they do not represent the vast majority of the devout who understand and practice their religions as they are meant to be practiced.

    Sources


    [1]  Paramahansa Yogananda. The Science of Religion. Self-Realization Fellowship. 1953. Print.
    [2] Linda Sue Grimes.  “Names for the Ineffable God.”  Linda’s Literary Home.  October 7, 2025.

    [3] Joshua J. Mark.  “Hinduism.”  World History Encyclopedia.  June 8, 2020.

    [4]  Barbara O’Brien.  “Basic Beliefs and Tenets of Buddhism.”  Learn Religions.  April 26, 2019.

    [5]  Curators.  “Judaism: Basic Beliefs.” United Religions Initiative.  Accessed November 25, 2023.

    [6]  Sonya Downing.  “What Is the Sermon on the Mount?”  Christianity.com.  January 06, 2022.

    [7]  Huston Smith  The Religions of Man. Harper & Row. 1958. Print.    

    [8] Editors.  “Crusades.”  Britannica. October 24, 2023.

    [9]  Editors. “Spanish Inquisition.” History.  March 27, 2023.

    [10]  Jess Blumberg.  “A Brief History of the Salem Witch Trials.”  Smithsonian Magazine.  October 24, 2022.

    [11]  Albee Ning.  “The Caste System in India.”  Asia Highlights.  Aug. 23, 2023.

    [12]  Shmuel Bar.  “The Religious Sources of Islamic Terrorism.”  Hoover Institution.  June 1, 2004.

    An Afterthought: Tangible Evidence of God’s Love

    According the renowned spiritual leader, Paramahansa Yogananda, when an individual develops an intense yearning for God, then God sends that individual tangible evidence of His love:  “When you have convinced the Lord of your desire for Him, He will send someone — your guru — to teach you how to know Him.”

    Also Yogananda has explained that when evil seems to be overcoming good in the world,

    God sends a prophet (guru or spiritual leader) to help people turn back toward God.  Muhammad, being a gentle, compassionate soul, developed his latent soul qualities and by intense meditation in the cave at Mount Mira touched God’s heart and God spoke to him, not only to satisfy the individual soul of Muhammad, but God also used Muhammad to inform those crude, superstitious, fratricidal brothers of a better way of life.

    Unfortunately, just as Hindu zealots have misappropriated and turned the Caste system into an oppressive ordering of society, many Islamists have turned the teachings of Muhammad into the opposite of the prophet’s instructions for peace, and instead of leading to a “better way of life,” many ignorant followers of that faith have returned to “crude, superstitious, fratricidal” behavior.

  • Names for the Ineffable God

    image:  “The Blue Cosmos

    Names for the Ineffable God

    God is one Being, but God has many aspects; thus God has many names.  All religious scriptures point to God as the only Creator.  As the ineffable Spirit, God remains only the essence of Bliss, but as Creation, He is able to function through various bodies and powers for differing motives.  

    The Many Names of God, the Ineffable

    The term “ineffable” applies to anything that is indescribable, something that is so beyond human concepts that there are actually no words that can do it justice.  The term God is such a concept.  If humankind wanted to proscribe all terms hitherto naming God, it would do well to employ only the term the “Ineffable.”

    Despite the fact that there are things, beings, even events that humanity finds ineffable, the confluence of the human mind and heart seeks to name and describe those entities anyway.   But the naming and describing must always come with the caveat that anything said naming and describing are mere approximations.

    For example, on the purely material, physical plane, the taste of an orange remains ineffable.  One may say the orange tastes sweet, but so do apples, cookies, and ethylene glycol—none of which tastes like an orange.   The only way to know the taste of an orange is to taste it—no description will ever reveal that actual taste.

    The same situation exists facing the issue of knowing who or what God is.  Humanity from time immemorial has described God, given God names and descriptions, but to know God is like to know the taste of an orange—it has to be experienced for oneself.

    That is where the practice of religion enters:  the purpose of religion is to assist the individual in discovering the method for knowing God. Because most human knowledge is acquired through the five senses, one would think that knowing God would also be acquired the same way.  

    But that does not work, because the senses can detect only phenomena on the physical, material level of being.   The five senses cannot detect noumena which exists on a different plane of existence.

    As the Absolute Spirit, God is an ineffable concept because the term God includes everything in creation and also everything that exists outside of creation.  God is both creation and the originator of creation.   This fact means that there is no way to understand such a being with the limited human mind.  

    Thus, the concept of God has come to be thought of in many manifestations or aspects, such as God as Father, God as Son, as God as Holy Spirit, which will be immediately recognized as the Trinity of Christianity, the religion of the West.  And the “Holy Spirit” aspect is the only aspect of God within creation. Paramahansa Yogananda explains the nature of the trinity [1]: 

    When Spirit manifests creation, It becomes the Trinity: Father, Son, Holy Ghost, or Sat, Tat, Aum. The Father (Sat) is God as the Creator existing beyond creation (Cosmic Consciousness). 

    The Son (Tat) is God’s omnipresent intelligence existing in creation (Christ Consciousness or KutasthaChaitanya). The Holy Ghost (Aum) is the vibratory power of God that objectifies and becomes creation.

    Many cycles of cosmic creation and dissolution have come and gone in Eternity. At the time of cosmic dissolution, the Trinity and all other relativities of creation resolve into the Absolute Spirit.

    The principal religion of the East is Hinduism, which is often mistakenly thought to be a polytheistic religion.  The term “polytheism” signifies a misleading concept.   There could never be two or more ultimate creators [2]: 

    Spirit, being the only existing Substance, had naught but Itself with which to create. 

    Spirit and Its universal creation could not be essentially different, for two ever-existing Infinite Forces would consequently each be absolute, which is by definition an impossibility. An orderly creation requires the duality of Creator and created.

    That mistake of assuming Hinduism to be polytheistic arises because in Hinduism, especially as interpreted through yogic philosophy, God is expressed through many aspects.

    Some of those aspects include such terms as Father, Mother, Friend, Love, Light, Brahma, Vishnu, Shiva, Sat-Chit-Ananda, Kali, Prakriti, Sat-Tat-Aum, and many others.   Dr. David Frawley’s explanation [3] includes the lowercase use of the term “god” which actually refers only to an aspect of the Supreme God, as the context will reveal: 

    Spirit, being the only existing Substance, had naught but Itself with which to create. 

    Spirit and Its universal creation could not be essentially different, for two ever-existing Infinite Forces would consequently each be absolute, which is by definition an impossibility. An orderly creation requires the duality of Creator and created.

    If Hinduism is deemed a polytheistic religion because of the many names for aspects of the one God, then Christianity could also be considered a polytheistic religion because it also possesses a trinity.  In addition to the trinity, the Judeo-Christian Bible also puts on display many other names for God such as Jehovah, Yahweh, Lawgiver, Creator, Judge, and Providence—all obvious aspects of the One Supreme Absolute or God.  

    The fact remains that both Hinduism and Christianity, along with Judaism and Islam, are monotheistic religions.  The Christian Trinity portrays the three functions of God, and Hinduism offers the same functional trinity in Sat-Tat-Aum.   Hinduism also includes other manifestations or aspects of God such as Krishna [4], who in many ways parallels Jesus the Christ and Kali [5], who parallels the Virgin Mary.

    Scientific religionists and dedicated spiritual seekers have determined that there is only one God—and all religions profess this fact—but there are many aspects of that one God.  And those aspects have been given specific labels for the purpose of discussion.   One cannot discuss everything at once; thus, to aid in that the ability to discuss spirituality and religion, various aspects of the one God have been isolated and specified with different names.

    Aspect Names Similar to Nicknames

    A human being may have several nicknames. I am Linda Sue Grimes, born Linda Sue Richardson, but I am also Sissy, Grammy, Nubbies—those are three of my nicknames:  I am Sissy to my sister; Grammy to my grandchildren; Nubbies to the husband. 

    There are not five of me just because I have five names.  There is one of me, but I have various aspects to different people; thus, each of them thinks of me in terms of a specific aspect to which they have each given a specific name.   It is a similar situation for naming God through His many aspects.

    However,  even more pressing because in theory, one could discuss the person “Linda Sue Grimes” without breaking the concept of her into various aspects because Linda Sue Grimes as a human being is not ineffable.  A discussion of the ineffable God remains impossible without those names of aspects.  

    God Remains Ineffable

    Still, God remains ineffable despite the various aspects assigned to the concept.  The spiritually striving devotee on the path to God unity is not attempting to merely understand God, which would be a mental function.  

    The spiritual aspirant is working to unite with God, more specifically to contact his own soul which is the spark or expression of God.   Contacting the soul means quieting both the physical body and the mind in order for the soul become ascendant in one’s consciousness.  

    Avatars such a Paramahansa Yogananda instruct devotees that they are not the body, not the mind, but the soul.  In fact, the human being is a soul that possesses and body and mind, not the other way around.   The soul has become a blurred concept as it is replaced with the ego, which strongly identifies with physical body and the mind.

    It is only through the soul that the human being can contact God.  The body cannot contact God because it is just bunch of chemicals; the mind cannot contact God because it gets its information through the unreliable senses.  

    The senses are in contact with the ever-changing maya delusion of the created cosmos.  Thus, only the soul as a spark of God can contact God.  The only way the soul can contact God is to quiet the body and mind.   After the body and mind become quieted and capable of remaining perfectly still, the soul can manifest to the consciousness of the individual human being.

    Why Did God Create the Cosmic Delusion?

    Paramahansa Yogananda explains:

    In order to give individuality and independence to Its thought images, Spirit had to employ a cosmic deception, a universal mental magic. 

    Spirit overspread and permeated Its creative desire with cosmic delusion, a grand magical measurer described in Hindu scriptures as maya (from the Sanskrit root ma, “to measure”). 

    Delusion divides, measures out, the Undefined Infinite into finite forms and forces. The working of cosmic delusion on these individualizations is called avidya, individual illusion or ignorance, which imparts a specious reality to their existence as separate from Spirit.

    . . .

    This Unmanifested Absolute cannot be described except that It was the Knower, the Knowing, and the Known existing as One. 

    In It the being,  Its cosmic consciousness, and Its omnipotence, all were without differentiation: ever-existing, ever-conscious, ever newly joyous Spirit. 

    In this Ever-New Bliss, there was no space or time, no dual conception or law of relativity; everything that was, is, or is to be existed as One Undifferentiated Spirit.  [6]

    The question arises, however:  why did God decide to manifest into various forms, if as one ineffable Spirit He is nothing but Bliss?  The best answer to that question is what gurus (spiritual leaders) tell their chelas (spiritual aspirants):  leave some questions to Eternity, meaning after you reach your goal of unity with God, all questions will be answered.  

    However, Paramahansa Yogananda has also answered that question by explaining that God created his lila or divine play simply in order to enjoy it.  As unmanifested Spirit, God exists as bliss, but even though He is present in his Creation and likely enjoying it, He is also suffering it; thus arise various paths that lead god back to God, or the soul back to the Over-Soul.  

    Because that answer likely still heralds another “why?”  One must return to the notion of leaving some answers to Eternity.  One must take baby steps on the journey back to uniting with unmanifested Spirit.   Just fitting the physical and mental bodies by yogic practice for the ability to accomplish that unity gives the devotee enough to think about and do.

    Other Concepts and Labels for God

    As names for God vary, so do personal concepts.  For example, Jesus the Christ liked to think of God as the Father [7]; thus, many Western prayers begin with “Heavenly Father.”

    The founder Self-Realization Fellowship (SRF), Paramahansa Yogananda—”The Father of Yoga in the West”—was fond of assigning the mother-aspect to God and referring to God as Divine Mother.  Thus, the opening of each SRF gathering begins with the following invocation: 

    Heavenly Father, Mother, (often lengthened to “Divine Mother”), Friend, Belovèd God, followed by the names of each guru associated with Self-Realization Fellowship.

    All of these named references designate aspects of the same Entity—the Absolute Spirit or God.

    My Use of the Term “God”

    Because the term God can be alienating, especially triggering atheists and agnostics, I often refer to God in my commentaries by one of His possibly less disagreeable aspects. Therefore, I employ such terms as Ultimate Reality, Originator, Creator, Divine Reality, Divine Belovèd, Blessèd Creator, or simply just the Divine.  

    Likely, even the term Divine can be too mystically oriented for some postmodern, belligerent anti-spiritual, anti-religionists.  Nevertheless, I do not completely eschew using the label God, despite negative reactions to and ignorance about the term, because the term does remain accurate and perfectly descriptive.

    I do, however, continue to strive to render the context in which I use the term God as accurate and understandable as possible so that it may soften the blow for postmodern minds, being accosted by that term.

    Sources

    [1]  Editors.  Glossary:  Trinity. Self-Realization Fellowship Official Web Site. Accessed March 5, 2023.

    [2]  Editors. “Law of Maya.”  Paramahansa Yogananda: The Royal Path of Yoga.  Accessed March 5, 2023.

    [3]  David Frawley. “Is Hinduism a Monotheistic Religion?”  American Institute of Vedic Studies. August 27, 2014.

    [4]  Editors. “About Krishna.”  krishna.com. Accessed January 14, 2021.

    [5] Subhamoy Das. “Kali: The Dark Mother Goddess in Hinduism.”  Learn Religions. Updated January 17, 2019.

    [6] Editors. “Paramahansa Yogananda: The Father of Yoga in the West.”  Self-Realization Fellowship Official Web Site.  Accessed January 14, 2021.

    [7]  Stephen Smith. Editor. “How Many Times Does Jesus Call God Father?OpenBible.info. January 10, 2021.

  • Quotations

    Image:  Open AI created inspired by the lines “Noise blossoms in the mind / Bursting into a riot of sound color”

    Quotations

    Paramahansa Yogananda:  People interested in developing their memory should avoid the regular use of stimulants such as coffee, tea, and tobacco, which contain caffeine, theine, and nicotine, respectively.* Strictly avoid using strong stimulants such as liquor and drugs.  Such substances intoxicate, drug, and deteriorate the intelligence and memory cells of the brain, preventing them from recording noble ideas and sense impressions in general.  Memory cells that are constantly anesthetized by intoxicants lose their retentive power, and become lazy and inert. Intoxication obliterates the functions of the conscious mind by harmful chemicals, hence injures the cerebral memory-organ.  When the brain is affected the memory is impaired. — SRF Lesson 51:  “Yoga Methods for Developing Memory” (*Editor’s Note: Some modern research indicates that light to moderate use of caffeine improves short-term memory for brief periods.  Yogis, however, assert that continuous use over a long period erodes rather than enhances the capacity of this divine faculty.)

    Paramahansa Yogananda:  In the natural course of evolution through reincarnation, souls are automatically reincarnated by cosmic law in a higher form or species in each incarnation.  The soul is never reborn in the same animal species:  a dog is never a dog again. — SRF Lesson 78: “Conscious Evolution”

    Paramahansa Yogananda:  There is nothing more powerful than will.  Everything in this universe is produced by will.  Physiological changes may even be made to occur in the body by will power.  There is no time element involved; place a thought in the mind and hold it there, and think that the thing is done and your whole body and mind will respond to it.  Nor does it take time to acquire or discard a habit if you exercise sufficient will power.  It is all in your mind. —SRF Lesson S-4 P-79

    Paramahansa Yogananda:   Remember that when you are unhappy it is generally because you do not visualize strongly enough the great things that you definitely want to accomplish in life, nor do you employ steadfastly enough your will power, your creative ability, and your patience until your dreams are materialized. —SRF Lessons and Spiritual Diary, April 22 – Will Power, Creative Ability, & Patience

    Paramahansa Yogananda: The Sanskrit word for ‘musician’ is bhagavathar, “he who sings the praises of God.” —Autobiography of a Yogi

    Sri YukteswarForget the past.  The vanished lives of all men are dark with many shames.  Human conduct is ever unreliable until man is anchored in the Divine.  Everything in future will improve if you are making a spiritual effort now.   —Autobiography of a Yogi

    Sri Yukteswar: “How can sense slaves enjoy the world? Its subtle flavors escape them while they grovel in primal mud. All nice discriminations are lost to the man of elemental lusts.”  —Autobiography of a Yogi

    Sri YukteswarSri Yukteswar’s interpretation of the Adam and Eve creation story in Genesis—from Autobiography of a Yogi, pages 169-171, Twelfth Edition, First quality paperback printing 1994:

    Genesis is deeply symbolic, and cannot be grasped by a literal interpretation; its “tree of life” is the human body.  The spinal cord is like an upturned tree, with man’s hair as its roots, and afferent and efferent nerves as branches.  The tree of the nervous system bears many enjoyable fruits, or sensations of sight, sound, smell, taste, and touch.  In these, man may rightfully indulge; but he was forbidden the experience of sex, the “apple” at the center of the body (“in the midst of the garden”).  (my emphasis)

    The “serpent” represents the coiled-up spinal energy that stimulates the sex nerves.  “Adam” is reason, and “Eve” is feeling.  When the emotion or Eve-consciousness in any human being is overpowered by the sex impulse, his reason or Adam also succumbs.

    God created the human species by materializing the bodies of man and woman through the force of His will; He endowed the new species with the power to create children in a similar “immaculate” or divine manner.  Because His manifestation in the individualized soul had hitherto been limited to animals, instinct-bound and lacking the potentialities of full reason, God made the first human bodies, symbolically called Adam and Eve.  To these, for advantageous upward evolution, He transferred the souls or divine essence of two animals.  In Adam or man, reason predominated; in Eve or woman, feeling was ascendant.  Thus was expressed the duality or polarity that underlies the phenomenal worlds.  Reason and feeling remain in the heaven of cooperative joy so long as the human mind is not tricked by the serpentine energy of animal propensities.

    The human body was therefore not solely a result of evolution from beasts, but was produced through an act of special creation by God.  The animal forms were too crude to express full divinity; man was uniquely given the potentially omniscient “thousand-petaled lotus” in the brain, as well as acutely awakened occult centers in the spine.

    God, or the Divine Consciousness present within the first created pair, counseled them to enjoy all human sensibilities, with one exception: sex sensations.  These were banned, lest humanity enmesh itself in the inferior animal method of propagation.  (my emphasis)  The warning not to revive subconsciously present bestial memories was unheeded.  Resuming the way of brute procreation, Adam and Eve fell from the state of heavenly joy natural to the original perfect man.  When “they knew they were naked,” their consciousness of immortality was lost, even as God had warned them; they had placed themselves under the physical law by which bodily birth must be followed by bodily death.

    The knowledge of “good and evil,” promised Eve by the “serpent,” refers to the dualistic and oppositional experiences that mortals under maya must undergo.  Falling into delusion through misuse of his feeling and reason, or Eve- and Adam-consciousness, man relinquishes his right to enter the heavenly garden of divine self-sufficiency.  The personal responsibility of every human being is to restore his “parents” or dual nature to a unified harmony or Eden.

    Alexander Pope: Hope springs eternal in the human breast. —An Essay on Man: “Epistle 1”

    Alexander Pope:  All are but parts of one stupendous whole, / Whose body Nature is, and God the soul. —An Essay on Man: “Epistle 1”

    Alexander Pope: And, spite of pride, in erring reason’s spite, / One truth is clear, Whatever is, is right. —An Essay on Man: “Epistle 1”

    Alexander Pope:  Know then thyself, presume not God to scan; / The proper study of mankind is man.  —An Essay on Man: “Epistle 2”

    Alexander Pope: What Reason weaves, by Passion is undone.  —An Essay on Man: “Epistle 2”

    T. S. Eliot:  Man is man because he can recognize supernatural realities, not because he can invent them.

    Evan Sayet:  “The modern liberal will invariably side with evil over good, wrong over right, and the behaviors that lead to failure over those that lead to success.”

  • The Bad Man Who Was Preferred by God

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    The Bad Man Who Was Preferred by God

    —from the Paramahansa Yogananda’s Lessons S-2 P-27-30 Copyright 1956

    The loving Lord of the Universe has always visited ardent devotees.  Sometimes before doing so He sends messengers to find out those devotees who are worthy of darshan (a vision or sight of the Lord).  In India they tell a story about the time God sent Narada back to earth.  In the West, Narada might be described as an archangel.  

    He was a glorious being, freed from birth and death, and ever close to the Lord.  During a former incarnation on earth he had been a great devotee of God and so it seemed that he should be easily able to discover others who were pursuing the Lord with will and ardor.

    Narada the archangel now came to earth incognito, garbed as an ascetic.  In mountains and valleys and jungles all over India he sought out the hermits and renunciants whose thoughts were centered on God and who performed all actions only for Him.  

    While ambling through a dark woodland one day, he spied a hoary anchorite practicing different kinds of postures and undergoing penances under the cool shade of huge umbrella-like tamarind tree.  As if he were merely a leisurely wanderer, Narada approached and greeted the ascetic, inquiring curiously, “Who are you, and what are you doing?”

    “My name is Bhadraka,” the hermit replies.  “I am an old anchorite.  I have been practicing rigorous physical discipline for eighty years.”  

    He added disconsolately, “without achieving any marked results.”  Narada then introduced himself: ” I am a special messenger sent by the Lord of the Universe to seek out His true devotees.”

    Realizing that at last his opportunity had come, the anchorite pompously assured Narada of his worthiness to be honored by the Lord.  “Esteemed Emissary,” he said, “surely your eyes are now beholding the greatest devotee of the Lord on this earth.  Think of it, for eighty years, rain or shine I have practiced every imaginable technique of torturous mental and physical self-discipline to attain knowledge and to find merit in the Lord’s eyes.”

    Narada was impressed, “Even though I am from those higher planes where greater accomplishments are possible, I am very much touched by your persistence,” he assured the old man.

    Bhadraka had been brooding on his grievances while talking to Narada, and instead of being comforted by Narada’s words, he spoke angrily. “Well then, since you are so close to the Lord, please find out why He has kept away from me for so long.  When next you meet Him, do ask why He has not responded to my disciplinary exercise.  Will you promise me that?”

    Narada agreed to the old man’s request, and then resumed his search for earnest devotees of God.  In one place he paused to watch a most amusing incident taking place at the roadside.  

    A very handsome and determined young man was trying to build a fence.  Unfortunately he was dead drunk, and his senses kept deceiving him.  He had dug a series of holes for fence posts, and was trying in vain to fit an unwieldy bamboo pole in one of the elusive holes.  He would thump the pole on the ground all around, but he could not get it in the hole.  Several times he fumbled forward and almost tripped himself.

    At first Narada thought his spectacle was very funny.  But the young man began to call upon the Lord to come and help him, and when this brought no results, he became angry and began to threaten God with curses and shouts:  “You unfeeling, lazy God, what a fine friend You are!  Come here now and help me fix my pole in this hole, or I’ll thrust the bamboo right through Your hard heart.”

    Just then the young man’s wandering gaze fastened on Narada, standing shocked and agape at the drunken one’s temerity.  His wrath diverted, the young man exclaimed, “You good-for-nothing idler, how dare you just to stand there, staring at me like that?” Taken aback, Narada said meekly: “Shall I help you to set your pole?”

    “No,” growled the young man, I will accept no help but that of my Divine Friend, that sly Eluder who has been playing hide-and-seek with me, who is even now hiding behind the clouds, trying to evade working with me.”

    “You drunken fool,” said Narada, “aren’t you afraid to curse the omnipresent Lord?”

    “Oh no, He understands me better than you do,” was the instant reply.  “And who are you anyway?” demanded the swaying your man, trying to keep his eye focused on the visitor.

    Narada answered truthful:  “I am a messenger from the all-powerful Lord, and I am searching out His true devotees on earth.”

    “Oh!” the youn man exclaimed eagerly.  “In that case I ask you to please put in a good word for me when you  see the Divine Friend.  Even though I behave badly now and then, and abuse the powers he gave me, please do remind Him about me.  And ask Him why He has been delaying His visit to me, and when He is coming, for I have been waiting and waiting and always expecting Him.”  

    Narada felt sorry for the fellow, and so half reluctantly, he agreed to the man’s request, although he was privately thinking that his drunkard would have very little chance of meeting the Lord!

    After Narada had traveled all over, and noted the names and accomplishments of many devotees, he suddenly felt so lonely for the Lord’s loving smile that he discarded his earthly form and rushed straight to the heavenly abode, as swiftly as thought could carry him.  In an instant he was there before the Beloved One, surrounded by a warm glow of divine love.

    “Welcome, dear Narada, ” said the Lord gently, and the light from His lotus eye melted the last vestige of earthly tension that clung to His messenger’s aura.  “Tell Me abut your earthly excursions.”  Narada gave a full report, ending with the descriptions of the two devotees who seemed to exemplify opposite ends of the scale of virtue—the pious old anchorite and the intoxicated young man with the pole.

    “You know, Beloved Lord, sometimes I think you are too hard to please, and even cruel,” Narada said seriously.  “Think how you treated that anchorite Bhadraka, who has been waiting for eighty years for you, under a tamarind tree. You know whom I mean!”  The Lord thought for a moment an even sought a response from His all-recording heart, but He answered, “No, I don’t remember him.”

    “Why how an that be possible?”  Narada exclaimed.  “That devoted man has been practicing all sorts of harsh disciplines these eighty years just to attract Your attention.”  But the Lord only shrugged indifferently.  “No matter what the anchorite has been practicing, he has not yet touched My heart.  What next?”

    “Well,” Narada began hesitantly, “by the roadside, I met—”

    “Oh, yes,” the Divine One broke in, “you met a drunken young man.”

    “Now how do You happen to remember him?”  Narada asked complainingly. “Perhaps because the sacrilegious young fool was trying to pole You with a bamboo pole?”

    The Lord laughed heartily, and seemed to be thinking about the impudent yung man for some time before he turned His attention to the sulky-faced Narada.  “O My Narada,” He said lovingly, “don’t be angry and sarcastic with Me, for I shall prove to you which of these two men you have just told Me about is My true devotee.”  

    Having captured Narada’s interest in the experiment, the Lord continued:  “This is really very simple.  Go back to the earth again, and first report to the anchorite Bhadraka under the tamarind tree and say:  ‘I have your message to the Lord of the Universe, but He is very busy now passing millions of elephants through the eye of a needle.  When He gets through doing this, He will visit you.’ After  you get the anchorite’s reaction to that, then go and tell that same thing to the drunken young man and watch his reaction.  Then you will understand.”

    Although Narada was baffled by the Lord’s instructions, he had long since learned unquestioning faith in the command of the Lord, so he thought himself back to earth and was at once standing under the tamarind tree, fact to face with the long-suffering anchorite.  

    The ancient one looked up at him expectantly, but after the strange message had been delivered, he flew into a rage and began to shout.  

    “Get out, you mocking messenger, and your lying Lord, and all the rest of your crazy crowd.  Whoever heard of anyone passing elephants through the eye of a needle:  What it means is that He’ll never come. Maybe there isn’t any Lord to come anyway.” He was now trembling with fury and brandishing a pilgrim’s staff.  “I’ve wasted my life!  This eighty years of discipline was nothing but folly!  I’m through, do you hear? through trying to please a crazy non-existent God.  Now I am sane again.  For what little is left of life I am going to resume my long-neglected earthy pursuits.”

    Narada was too horrified to say a word, so he just disappeared.  But the second part of mission was not yet fulfilled;  dubiously he came again to the roadside where he had met the noisy young man.  The fellow was still there, and if possible more drunk than ever.  The fence was not yet completed and he was laboring to bring the holes and bamboo poles together.   

    But no sooner had Narada appeared on the scene than the youth’s earthly intoxication seemed to leave him.  In its place a premonition of great joy caused a divine intoxication which lighted his features as he came running and crying, “Hey there, Narada, what is my Friend’s reply to my message?  What is His answer?  When is He coming?”

    When he heard the Lord’ strange message he was not at all disconcerted, he began to dance around and  around with joy, half speaking, half chanting:  “He, who can send worlds through the eye of a needle in an instant if He desires, has already finished passing those elephants though the eye of a needle.  Now, any minute, He will be with me, and when He comes He shall touch me but once and I shall change.  All my evil actions and bad habits will be drowned in my overwhelming love for Him.”

    So the young man danced in heavenly ecstasy, as do many devotees in India when divine joy becomes too great for their bodies.  

    The feeble flesh cannot hold such immense bliss and—lest the very atoms fly apart and release their energy to the Divine Source which calls them—this bliss spills over into tears or into rhythmic movements of kirtana, into singing and dancing as an expression of this joy.  

    And now as the young man danced blissfully, Narada joined him, and soon they found the laughing, lotus-eyed Lord was dancing with them.

    MORAL

    If you ever feel smug about practicing the techniques, I hope you will think of this story and be jolted into seeing things again in their true perspective.  Practice of technique is not enough.  Intellectual attainments are no enough.  Going to church regularly or performing good actions in a mechanical way because “it is the thing to do” will never bring Self-realization.

    Students who resemble the anchorite may strive for years, only to turn aside from the path in a moment if reason tells them they have been misled.  Like the anchorite who “knew” that elephants cannot pas through the eye of a needle, they try limit God’s powers and manifestations to conform to their own small comprehension.  

    But devotees who resemble the young man know that even if they have not been able to give up bad habits they can bring God closer and closer by constantly calling upon Him and expecting Him to be present at all times—to take part in their daily lives as well as to respond to them in their moments of prayer.  

    They know that all things are possible in God, and that most understanding lies beyond the intellect.  When the devotee insistently demands the assistance and presence of God, lovingly visualizing Him and believing in His Omnipresence, then the Lord will reveal Himself in some form.  With the dawning of the light of His revelation, the darkness of evil habits will automatically be banished to reveal the untainted soul.

  • A Musing on Overcoming Fear

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    A Musing on Overcoming Fear

    Five Major Sources That Elicit in Me Fear of Pain

    Most important to remember:  fear “. . . attracts the very thing you fear.”

    Paramahansa Yogananda:  “Whatever it is that you fear, take your mind away from it and leave it to God. Have faith in Him. Much suffering is due simply to worry. Why suffer now when the malady has not yet come? Since most of our ills come through fear, if you give up fear you will be free at once. The healing will be instant. Every night, before you sleep, affirm: “The Heavenly Father is with me; I am protected.” Mentally surround yourself with Spirit….You will feel His wonderful protection.”

    Paramahansa Yogananda:  “Trust in God and destroy fear, which paralyzes all efforts to succeed and attracts the very thing you fear.”

    1. Status in Astral World: because of failure to attain goal
    2. Losing Ron
    3. Gaining weight: not losing to desired goal
    4. Not being able to quit coffee
    5. Accidents, diseases, old age losing ability to function and pain in general

    Overcoming Fear of Pain for Each Source

    1. Status in Astral World: because of failure to attain samadhi:

    I don’t remember being born in this incarnation.  So I don’t remember what it was like when I was last in the Astral World.  Leave it to God and Guru: “Leave a few mysteries to explore in Eternity,” says Sri Yukteswar in Paramahansa Yogananda’s Autobiography of a Yogi

    2.  Losing Ron: One day at a time.  With guidance from God and Guru.  We are not given more than we can deal with.  Guruji says:  “You should be prepared to deal with all problems of health, mind, and soul by common sense methods and faith in God, knowing that in life or death your soul remains unconquered.”  I am more likely to shuffle off first, but if I do not, I know I would do what I had to do . . . still . . . ?!

    3.  Gaining weight or not losing to desired goal:  From SRF talk, Brother Anantananda:  “Fear disrupts our natural inner harmony, causing physical, mental, and spiritual disturbances. But as we learn to live more in the calm interior silence of the soul, we discover an inner sanctuary where worries and fears cannot intrude — and where we are ever safe and secure in our oneness with the Divine.” 

    4.  Not being able to quit coffee: Remember the little drunk devotee in the lesson “The Bad Man Who Was Preferred By God.”

    5.  Accidents, diseases, and pain in general:  “Daily devotional contact with the Eternal Source of security and resilience is the way to train ourselves to a constant, lived affirmation of our souls’ power to ‘stand unshaken amidst the crash of breaking worlds’.”  —A New Year’s Message From Brother Chidananda 2022

    Whenever a stray fear pops up such as fear of losing physical and cognitive ability—just let it go just like the others, give it God and Guruji.  They are in control, not me.   

    Most important to remember:  

    fear “. . . attracts the very thing you fear.”

    And then there are regrets: 

    Biggest regret:  that I have not been able to to influence my family to study and follow the spiritual teachings of Paramahansa Yogananda.  I must not be a good enough example for them to follow or even wonder about.  

    Answer:  I cannot control the karma of others.  I must take care of my own soul.  The others belong to God.  God is guiding them as He sees fit.  Again, let it go and leave it to God and Gurus.

  • A Suite of “Samadhi” Villanelles

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    A Suite of “Samadhi” Villanelles

    The following six villanelles are inspired by the poem “Samadhi” by Paramahansa Yogananda.

    1 The veil of Maya’s mortal confusion is now shed

    The veil of Maya’s mortal confusion is now shed—
    The storm of delusion hushed, that once was mine.
    My soul has awakened from all suffering and dread.

    Bewitching flesh temptation has now fled—
    Lust and longing, even death whither beneath the Vine.
    The veil of Maya’s mortal confusion is now shed.

    The spool of the worldliness has lost its thread—
    Love becomes real and deep in Truth’s sacred shrine.
    My soul has awakened from all suffering and dread.

    The road to hell before had often led
    To misery and blight before the Word did shine.
    The veil of Maya’s mortal confusion is now shed.

    My soul now goes where the snake cannot lift his head
    Where light and faith rise together in Love Divine.
    My soul has awakened from all suffering and dread.

    O Thou, Who art That!  May Thy will be spread!
    I live in Thee, and now for nothing else I pine.
    The veil of Maya’s mortal confusion is now shed.
    My soul has awakened from all suffering and dread.

    2 Without the Waves

    “Be still, and know that I am God.” — Psalm 46:10

    In Memoriam:  Bill CraigAugust 8, 1954 — February 6, 2025

    Without the waves—I exist only as boundless sea.
    God’s boundless love has stemmed the tide.
    God’s bliss is mine—deep, wide, eternally free.

    No more hemmed round in time, space, and memory,
    My soul will now and always in sacred Light abide.
    Without the waves—I exist only as boundless sea.

    Satan’s veil is shed—my soul’s eye now can see
    Only holy Light no shadow can ever hide.
    God’s bliss is mine—deep, wide, eternally free.

    My soul unborn of flesh, not changed through history—
    Like Christ I stand up to the trial that would divide.
    Without the waves—I exist only as boundless sea.

    I listen only to angelic voices singing to me.
    Lesser music has vanished—noise has died.
    God’s bliss is mine—deep, wide, eternally free.

    I take no thought for I live in celestial unity—
    From former failures no need to hide.
    Without the waves—I exist only as boundless sea.
    God’s bliss is mine—deep, wide, eternally free.

    3 Myself and All

    I consumed the stars and swallowed their flame—
    All planets bending to my will and trust,
    The cosmos flooding into my soul, my name.

    Bursting violent wails of destruction came,
    Then glacial silence reigned in a silver swept gust—
    I consumed the stars and swallowed their flame.

    Past and future pairs of opposites rose to claim
    Seeds of good and evil, life and death, love and lust—
    The cosmos flooding into my soul, my name.

    Creation’s clay testified to every primitive shame;
    The heart of humanity beat fast, became robust.
    I consumed the stars and swallowed their flame.

    No particle, no whispered essence could disclaim
    My soul transformed the storm by my spirit’s thrust—
    The cosmos flooding into my soul, my name.

    Now all is one—no other voice to blame—
    My ego fire consumed, for burning be I must:
    I consumed the stars and swallowed their flame—
    The cosmos flooding into my soul, my name.

    4 Wild, Burning Joy in Cerebration’s Glow

    Wild, burning joy in cerebration’s glow
    Brims tearing eyes with Holy Light and never dies
    Swallows up my pain, my name, my all: I know.  

    Thou art I, Thou I am—blessèd unity on us bestow
    The blaze of bliss: Knower, Knowing, Known arise—
    Wild, burning joy in cerebration’s glow.  

    An infinite river of eternal bliss ever to flow,
    Fusing my peace with truth that never lies,
    Swallows up my pain, my name, my all: I know.  

    One blissful, peaceful joy, where living waters go
    No ego remains, no limiting, sorrowful cries—
    Wild, burning joy in cerebration’s glow.  

    Blissful soul the heart its oneness does show,
    One soothing flame soaring beyond the skies—
    Swallows up my pain, my name, my all: I know.  

    In sun-filled stillness, the heavenly bud can blow,
    Where all-pervading, ever-living peace can never die—
    Wild, burning joy in cerebration’s glow
    Swallows up my pain, my name, my all: I know.

    5 No Lack of Consciousness but Wildly Aware

    No lack of consciousness but wildly aware,
    Shed the mental boundaries of my physical frame,
    Where I, on the Cosmic Sea of stillness, dare.

    The soul without ego drifts with no care,
    My design no longer hide-bound to a name—
    No lack of consciousness but wildly aware.

    Space moves as an iceberg drifting there,
    Throughout my infinite, omniscient mind-flame,
    Where I, on the Cosmic Sea of stillness, dare.

    A falling sparrow cannot flee my loving care;
    All worlds appearing and disappearing are the same—
    No lack of consciousness but wildly aware.

    Through heartfelt prayer in meditation rare,
    By Guruji’s grace, my inner silence came—
    Where I, on the Cosmic Sea of stillness, dare.

    Reality abides eternally inside His heavenly lair;
    I am now united with the Source which is my aim—
    No lack of consciousness but wildly aware,
    Where I, on the Cosmic Sea of stillness, dare.

    6 Sea of Mirth

    We come from Joy, and to Joy we must return.
    Four veils we shall lift:  solid, liquid, air, and light.
    In divine Joy, all mortal boundaries burn.

    The atoms’ secrets we shall try to learn,
    Earth, seas, and stars all wane into cosmic night.
    We come from Joy, and to Joy we must return.

    In vaporous veils where nebulae do churn,
    Electrons, protons whirl in all-pervading might.
    In divine Joy, all mortal boundaries burn.

    The cosmic drum strikes rhythms that concern,
    As massive forms abscond into telling fright—
    We come from Joy, and to Joy we must return.

    I am but God’s little wave, and yet I begging yearn
    To possess an ocean-mind absorbing wrong and right.
    In divine Joy, all mortal boundaries burn.

    Bubbling laughter, all boundaries I shall spurn
    As I meld with Sea of Mirth’s brilliant blaze of white.
    We come from Joy, and to Joy we again return.
    In divine Joy, all mortal boundaries burn.

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  • Image: SRF Meditation Gardens in Encinitas CA – Photo by Ron W. G.

    “Forget the Past”: A 10-Sonnet Sequence

    Forget the past. The vanished lives of all men are dark with many shames.  Human conduct is ever unreliable until man is anchored in the Divine.  Everything in future will improve if you are making a spiritual effort now.
    Swami Sri Yukteswar in Paramahansa Yogananda’s  Autobiography of a Yogi

    When one finds oneself harboring deep regrets for past behavior, thus stewing a pot of hot sorrow, regret, and remorse, Swami Sri Yukteswar’s words of truth about the human condition work like a soothing balm to calm to mind and cool the nerves.

    1  Forget the past—its darkness rattled in shame

    Forget the past—its darkness rattled in shame,
    Where myriad men have wavered, losing their way.
    The moves of minds, like cattle, are prone to stray,
    Not anchored to Truth, they lose their rightful name.
    In darkness through tales of time, no one can claim
    A clear path as night turns into day.
    But then the heart can choose a better way—
    Seeing Light, no daftness dare to cause blame.
    O venture forth! For present time is holy and clear,
    A door through which the saner world may rise.
    Each step with faith lightens the heft of fear,
    And heralds the soul to ever-brightening skies.
    Future bliss commences in present grace,
    As humankind with God all erring ways replace.

    2  Forget the past, where shadows veil the soul

    Forget the past, where shadows veil the soul,
    Where faded lives in shame and darkness dwell.
    Wavering human hearts are apt to fall,
    Drifting aimless till Divine Reality swells.
    The pressure of old flaws must not control,
    Grace redeems though mortal steps rebel.
    Future light is waiting, where hopes unroll,
    As each soul rises for in heaven to dwell.
    Now is the task: to pursue the holy flame,
    To labor with faith, to trust the Unseen Guide.
    Each striving creates a path to higher aim,
    Where peace, truth, and love in sacred light abide.
    So forsake all the ghosts of past blame,
    Allow your soul with the Father’s own will to reside.

    3  Forget the past: the shadowy, departed days

    Forget the past: the shadowy, departed days,
    Where legion lives hide obscured in silent shame.
    The efforts of humankind, unsettled as a flame
    That flickers, wavering inside a slate-gray haze.
    Hearts, untethered, waft on and on in unsure ways.
    Each life like a compass spinning, never fixed the same.
    Hope yet remains, calls hearts and minds to reclaim
    A stead-fast course, where loftier purpose stays.
    Only when the soul is fixed deep
    Within the sacred, ever-living Light
    Can human conduct rise above the changing sand.
    The future’s promise remains bright to keep,
    Born of striving made in spirit’s sight—
    A fresh beginning will allow the soul expand.

    4  Forget the past: Leave all that lies behind

    Forget the past: Leave all that lies behind,
    Shadows that cling, darkness understood,
    Vanished lives, a sad humankind—
    All lie veiled in ignominy, a dense brotherhood.
    Human steps on shifting sands take flight,
    And self-trust remains fragile, apt to fall,
    Until the soul rises to purer light,
    And harbors firm where grace embraces all.
    All all memory to remain and  be,
    To remember from past somber wisdom lend,
    A clear reminder of our vanity,
    And that upward striving brings our blissful end.
    Then the future will create a brighter scene,
    If the heart and mind on spiritual effort lean.

    5 Forget the past: disavow the shadows of  yesteryears

    Forget the past: disavow the shadows of  yesteryears,
    Where shame infuses the deeds of mortal men,
    Gain for the soul that searches, with bitter tears,
    The road to grace where light will shine again.
    Unsure is the heart, a wavering reed,
    Until bound fast to heaven’s endless love;
    Yet hope does bloom where faith’s true seed
    Is sown with care, blessed by the stars above.
    The future’s promise arrives for those who strive,
    With soul toiling to mend what once was torn;
    Each step toward God renders fleeting joys revive,
    And colors the dawn where new dreams are born.
    So fling aside the dark, enfold the fight,
    For in seeking God, all wrongs turn right.

    6 Forget the Past:  let not ghosts of dusk to remain

    Forget the Past:  let not ghosts of dusk to remain,
    Do not let regret douse the morning flame;
    The storms of time have hollowed out joy and pain,
    Yet the soul still exists beyond all name.
    The past is only a dream and stars forget,
    Like a cloud liquefying in dawn’s tranquil breath;
    What holds us now are ropes of karma yet—
    But even such bindings unravel before death.
    Unmoored, we become tossed in shifting tides,
    But one strong cord connects to what is true;
    In stillness where the cosmic whisper hides
    The soul will rise in light when we break through.
    Hie inward now—the veil of maya becomes thin:
    The truth we seek always waits within.

    7  Forget the past, steeped in shadowy shame

    Forget the past, steeped in shadowy shame,
    Where vanished lives dark with error dwell.
    The vagabond human heart, untethered, apt to fail,
    Unsure, unguided as the winds that shift and swell.
    Yet in Divine Reality, an anchor steadies the soul,
    A steady guide through tempests of the will.
    No act of humankind endures, no human skill,
    Unless by grace its source divine truth fulfill.
    Peer ahead now—allow spirit’s zeal to ignite,
    For every seed of effort sown in faith shall bloom.
    The future’s hope, secured from earlier gloom,
    Will surely rise as love and righteousness unite.
    So travel on, O soul, the path to seek the eternal flame,
    And secure in the Heavenly Father the will to overcome.

    8 Forget the past, where shadows veil the mind

    Forget the past, where shadows veil the mind,
    Where faded lives and shames still haunt the soul.
    Let the chains of memory be completely left behind.
    Only in present time exists the goal.
    The heart adrift is half-hearted, not whole.
    Human deeds waver and are swept by tide.
    Only in Divine Reality does one know control—
    A reliable harbor where our hopes reside.
    If now, with genuine spirit, we confide
    In heavenly aims and search for the inward light,
    The future’s path will remain open, clear and wide,
    And every day grow brighter than the stars of night.
    So move forward, allowing the soul’s true course be steered:
    In today’s effort, all strife and darkness are cleared.

    9 Forget the past: sadness and errors live there

    Forget the past: sadness and errors live there
    Where folks too often amble blindly.
    Do not allow regret to dominate your thinking—
    Concentrate instead on the eternal Light of Truth.
    Human behavior, without God’s guidance,
    Is as unstable as a tumbleweed blown by the wind.
    Without the Divine Reality, we forget our way,
    Each decision pulls us further into confusion.
    But the eternal Now remains the  moment to grow:
    Walk with purpose along the path to Blessèd Spirit.
    This very moment holds the seed of joy,
    If you choose to walk with Divine Mother now.
    Through the Grand Reality, your past becomes clear—
    And your future turns bright and filled with hope.

    10  Forget the past: filled with shadows, shames, and scars

    Forget the past: filled with shadows, shames, and scars
    It remains heavy, dark, dampening our lives.
    Unmoored hearts shift about aimless, lost in storms,
    Our conduct noise-tossed like the restless wind.
    The spent lives remind us that we fall,
    How fragile seems the thread that clasps us tight.
    But also, this moment keeps a different weight—
    A chance to enter ourselves into something vast.
    Let go of the burden of all reckless ways,
    And turn toward the One Who steadies and sustains.
    The future bends beneath a stalwart hand,
    As effort moves us to spirit deep within.
    Each breath leads the mind and heart toward light and hope,
    To a life reborn and anchored in the Divine Reality.

  • Autobiography of a Hoosier Hillbilly

    Images: Top 1946 – Middle 1964 – Bottom 2012

    Introduction

    In assembling these memories into a continuous story, I found myself reliving not just a series of moments but a whole way of being—a consciousness shaped by farmland, family, poetry, prayer, animals, books, searching, silence, and love. I hope these phases offer readers more than just entertainment. I hope they offer resonance—for those who have walked similar paths, and for those who simply love the shape of a well-told life-story.

    This story began as “My Life in Little Stories,” but over time, the vignettes called to be re-formed, re-sequenced, and expanded into the story of a life—true, earnest, at times quiet and at times quirky. I am still that barefoot girl in the strawberry patch, asking to “come over da,” still that woman who wakes before dawn to meditate, pray, and write. This is the story of my becoming. Thank you for visiting my sanctuary! —Linda Sue Grimes

    Dedication

    I dedicate Autobiography of a Hoosier Hillbilly to Mommy & Daddy 

    In Memoriam

    Helen Richardson & Bert Richardson
    (June 27, 1923 – September 5, 1981 / January 12, 1913 – August 5, 2000)

    “You’re my family” 

    for Daddy

    I remember that you used to get hankerings to go to Kentucky ever so often, but a lot of the time Mommy didn’t want to go, and so we didn’t go as often as you would have liked. But one particular time your hankering was stronger than usual, and you kept trying to persuade Mommy to go, but her wish not to go was equal to yours, and she wouldn’t budge. So you asked me to go with you. I thought I might want to go; I wanted you to be happy, but I wasn’t sure. I felt a little odd us going without the whole family.  So you kept asking me to go, and I asked you, “Why do you want me to go?”  And you said, “Because you’re my family.” That was the right answer—we went. 

    Southern Woman

    for Mommy

    Through astral reverie, I visit your essence,
    Lingering alongside that of your beloved father—
    The grandfather who escaped this earth prison
    Before I was sentenced to its concrete and bars.

    You are the same small brown woman with black
    Hair and eyes of fire that flash, imparting to me
    You intuit I am near, perceiving you both—my first
    Look at the Greek grandfather I never met.

    Our Greekness on this planet has led
    Us back to a logical legendary ancestor—
    A strong Spartacus whose love of freedom spread
    Even as he perished before Christ on a cross.

    But you are a pure American South woman
    And if any Kentucky woman deserves the title
    Of steel magnolia, it is you, who through a frail
    Body still attests the strength of a Sandow.

    Your ethereal mind reminds me of the day
    We saw those two turtles come into the yard.
    Standing over them, we marveled, and I will never
    Forget what you said: “If we had shells like that,

    We would be protected from the dangers of this world.”
    And I felt that I was in the presence of a wise master.
    It was only later that I realized the full impact
    Of what seemed a simple yet deep message—

    We need a protective shell even more to shield
    The heart than the head, for it is through the emotions
    That we inflict enormous damage on our souls.  I am
    Blessed and grateful to inform you I finally understand.

    Autobiography of a Hoosier Hillbilly

    “Be courteous to all, but intimate with few, and let those few be well tried before you give them your confidence.”  —George Washington

    I will not allow one prejudiced person or one million or one hundred million to blight my life. I will not let prejudice or any of its attendant humiliations and injustices bear me down to spiritual defeat. My inner life is mine, and I shall defend and maintain its integrity against all the powers of hell.”  —James Weldon Johnson

    The squeaking of the pump sounds as necessary as the music of the spheres.”  —Henry David Thoreau

    Phase One: The Hoosier Hillbilly’s Beginnings

    I was born on January 7, 1946, in Richmond, Indiana, and grew up on a small farm about eight miles southwest of the town. We had around thirty-three acres, which to a child seemed like the whole world—fields, gardens, animals, and all the open sky I could ever want. 

    My father, Bert Richardson, worked in a factory but eventually became his own boss, owning and running a fishing lakes business that we first called Richardson’s Ponds and later renamed Elkhorn Lakes. My mother, Helen Richardson, kept our home running with grit and grace. She was the quiet—and sometimes not so quiet!—force that held everything together.

    Before our house had electricity, my world was lit by oil lamps and powered by human hands. Our refrigerator was an icebox, and Daddy would haul in a big block of ice to keep it cool. Our radio ran on batteries—batteries Daddy also brought home when needed. Water was drawn from a well with a hand pump. 

    I remember watching Mommy and Daddy carry buckets into the house, setting them on the cabinet with a dipper in place so anyone could drink. At night, Daddy would blow out the lamps one by one. That soft whoosh became the sound of bedtime in our house.

    Washing clothes required building a fire outdoors to heat water, and I can still picture Mommy standing over that steaming tub, scrubbing and rinsing in the open air. Washing dishes was done with water heated on the same stove that cooked our food, but for years, I couldn’t recall what kind of stove we used. 

    Later, I asked my Aunt Veda, and she told me—kerosene. Both the cook stove and the lamps ran on it. We eventually got electricity in 1949, which means all those memories—of lamps, ice blocks, pump water—came from when I was three years old and younger.

    We lived without an indoor bathroom for a long time. Our toilet was outside—a one-seater, sturdily built by the WPA during the 1930s. It had a concrete floor, a carved wooden seat, and a lid. 

    It wasn’t a rickety outhouse like some folks had. Still, in the summer, there might be a snake slithering down in the blackness below, or worse, a spider waiting beneath the seat. I became vigilant—careful. I even wrote on the wall in crayon, “Look before you sit!”

    My parents worked hard, and they made sure we had a big summer garden. Tomatoes, green beans, okra, sweet corn, peppers, cucumbers—everything fresh and full of flavor. And strawberries—a very large patch of them. 

    I can still hear my little-girl voice begging Mommy, “Can I come over da?” as I stood in one spot, squinting in the sun while she picked strawberries nearby. I wasn’t allowed to wander through the patch, not with those fragile fruits underfoot.

    Daddy raised hogs, chickens, and cows. One day, I went with him to slop the hogs, and I thought one of them was chasing me. I panicked, tore off down the hill and tripped over a plow. The pain in my belly turned my skin purple-blue. Later, I found out the hog was not chasing me at all.

    We got a telephone when I was about ten years old.  Other kids in my school had phones, and I had heard them give their phone numbers when the teacher had asked.  The problem was that even though we had a phone, I could not call any of the kids in my school, because it was long distance. Our phone had a Richmond number and theirs were Centerville numbers.  

    Once we were visiting my aunt Freda who lived in Centerville.  She had a phone so I asked her if I could call someone.  I called a girl in my class because I remembered her phone number, and even though we had hardly ever talked at school, I seemed to feel that there was something magical about talking on the phone.  

    I found out that there wasn’t, because after the first Hello, this is Linda, how are you?  I couldn’t think of a thing to say.

    It was the ordinary things that shaped me: the garden, the animals, the rhythm of rural life. I did not know at the time how my experiences were quietly shaping who I would become. 

    I did not know that one day I would look back and understand the meaning in my mother’s offhand words—like the time we saw two turtles ambling into the yard after the rain. She watched them with a strange reverence, then said, “I wish I had a big shell like that. That hard shell keeps them critters safe.”

    I was only two years old then. But I remembered. I still remember. Because somewhere in those words was the start of my own shell—part softness, part armor, part story.

    Phase Two: Lessons in Fear, Folly, and Family

    Growing up on that Indiana farm meant growing up close to danger, though I did not always recognize it as such. Like the day I almost drowned. My Aunt Freda, my mom, my baby sister, and I had gone down to the river. 

    Mommy stood on the bank holding my sister while my aunt and I waded into the water. I must have stepped wrong, or maybe I wandered too far, but I fell under the water. I remember the bubbles—little silver spheres rising around me, the river swallowing my breath. 

    I was terrified. Then, just as suddenly, I felt my aunt’s hand in my hair, yanking me to the surface. She saved me, and I have never forgotten that moment. I have always thought I nearly drowned that day. Maybe I did not—but in my memory, I did.

    Other dangers were smaller but more humiliating. I was about thirteen when I handled a little snake to impress a boy. I did not even like snakes. And I definitely did not really like that boy. I just did it—perhaps some strange, youthful performance of courage or attention-seeking. 

    I was working in the shack at my dad’s fishing ponds, where we sold bait and snacks. After I made a customer a hot dog, that boy said, loud enough for her to hear, “Wonder what she’d think if she knew you just handled a snake?” 

    Well, she told me what she thought. She stormed back in, asked me if it was true that I’d just handled a snake. I said yes, and she slammed her hot dog down on the counter and left to complain to my dad.

    Daddy was not at all upset, but I was mortified. It has been a pattern in my life—doing things against my better judgment, against my own nature, only to look back and wonder what possessed me.

    My dad had rules for running his fishing business—rules he believed were just good business, even if they broke my heart. One of those rules was that no black people, this is, “Negroes”—this was before 1988, when Jesse Jackson convinced certain Americans to call themselves “African Americans”—were allowed to fish at our ponds. 

    Daddy said their money was as good as anyone’s, but if “they” came to fish, the white customers would stop coming. 

    He did try letting them in for a while, but eventually went back to banning them. That meant that I, a child, sometimes had to be the one to turn someone away. 

    I was supposed to say, “Sorry, my dad says you can’t fish here.” If they just handed me their dollar like any other person, I would sell them a ticket. But either way, I knew what would happen next—Daddy would spot them, chase them off, and scold me for not following the rules.

    I hated it. Hated the injustice, the awkwardness, the humiliation of enforcing something I did not believe in. Even now, I can barely write these words without my eyes welling up. That is how deeply those memories live inside me.

    There were lighter moments, too—funny, harmless ones that still bring a smile. Like the time I thought a hog was chasing me but it wasn’t.

    Or the drunk fisherman weaving his way across the narrow plank from the fish box, fists raised, cursing at the water and at gravity itself.

    Mommy and I stood up at the house watching him, laughing. She hated drunks and peppered the air with her judgments—“Lord, just look at that drunken slob!”—but even she couldn’t help laughing.

    Then there was my first real date. I was seventeen, and it started out normal enough. A guy who came down to fish asked me out. Actually, he kissed me before he asked. We went to see The Longest Day, and the whole time, he kept trying to pull me close to him, the armrest gouging into my ribs. 

    On the way back, he said he was going to pull off the road and “take my clothes off.” That was his plan. But I had my own. I asked if I could drive—said I needed the practice, cause I just got my beginner’s permit. 

    I promised to pull off into the tractor path he had in mind. He handed me the wheel. I hit the gas and zoomed right past his little love nest. He looked back, realized his plan had failed, and sulked the rest of the way home. That was the end of him.

    At school, I was a good student. English was my strength, especially grammar. When Mrs. Pickett asked our class to name the eight parts of speech, nobody could answer—except me. 

    She started calling me “Abington,” after my little country school, proud that I could answer what the Centerville kids could not. That gave me a quiet sense of pride. I may have lived out in the sticks, but I was not without knowledge.

    My life in those years was a series of contradictions—country but curious, obedient but quietly rebellious, shy but observant. I watched people, listened hard, and stored up everything I could in the secret drawers of my mind. 

    My earliest years taught me how to survive, how to see, and how to remember. And above all, they taught me how to tell a story.

    Phase Three: Books, Bickering, and Becoming Myself

    If my earliest memories were carved in woodsmoke and kerosene, my teenage years were inked in books and layered in awkwardness. I was not the kind of girl who drew attention. 

    I was bookish, observant, and deeply internal. And yet I often found myself doing strange things—things that did not reflect who I really was, but who I thought I needed to be.

    Like the time I handled a snake to impress a boy I did not even like. Or when I considered liking Earl, the pop-man’s son—just because someone told me he thought I was pretty. 

    Or when I lied about my birthday and a boy named Jerry bought me a Reese’s cup. It was July 7, and I told him it was my birthday. Then I confessed that it was just my “half birthday,” but Jerry wanted me to have the candy anyway.

    My real crush, though, was not Jerry or Earl or any other boy I actually met. It was Phil Everly—of the Everly Brothers. I fell in love with his voice, his face, his myth. He became my secret dream, my private escape. I never talked to anyone about my feelings, not even with Mommy. 

    Once, I tried to open up to Mommy. I asked her which of the Everly Brothers she thought was better looking. Her answer? “Linda Sue, you’re dreaming.” And I ran out of the shack, wounded by something I did not know how to express. I just knew I could not share that dream with her—not with anyone.

    Interestingly, my dream was never to marry Phil Everly; I now feel that my real dream was to be Phil Everly.  I never even thought of trying to meet him; I just admired  and enjoyed him, his singing, and his ability to be someone younger people could look up to.

    Yet, it is undeniable that I loved him and still do. And I was fortunate enough to tell him so in person at the Nashville International Airport. Phil was on his way to a festival in Muhlenburg County KY, that he and his brother performed at each year. Phil lived in California, and therefore we had actually been on the same plane from The Golden State to Music City.

    Here is the Little Story about that encounter:

    There were other things I kept close to the chest. Like the dejection of being called “fatso” on the school bus. One boy made a clever joke when a strange sound echoed in the bus and said, “I think somebody punched a hole in fatty back there.” It actually made me laugh, but only because it was so unexpected. The truth is, being overweight as a child left its scars.

    Still, life at home was full of its own drama. My parents bickered—not in explosive ways, but in constant, pecking disputes. Daddy left tools everywhere—on the dining room table, near the fence, by the tractor. Mommy would pick them up, put them where they belonged. 

    Then Daddy would accuse her of hiding his things. Their dialogue was an endless loop of “where’s my hammer” and “this table’s not a toolbox.” They didn’t mean harm, but the atmosphere was always edged. 

    When I later married, I was grateful my husband and I did not inherit that particular gene. We called it “the bicker gene,” and thank heaven, we seemed to have skipped it.

    School, for me, was both haven and horizon. I discovered foreign languages early on—Latin, Spanish, then German. I was good at them. They gave me something that felt like control and beauty. 

    German became my college major, and although I later realized I preferred studying languages to teaching them, that passion led me forward, gave me purpose. I later earned a B.A. at Miami University and two M.A. degrees at Ball State, one in German and one in English.

    And I loved English, especially grammar. I could name the parts of speech before most kids in class could spell “conjunction.” My teachers noticed. 

    Mrs. Pickett, strict and meticulous, became one of my earliest champions. Mr. Sedam, a poet disguised as a history and creative writing teacher, taught me that poetry was not just pretty words—it was a way to live.

    That realization lit a fire in me. I started writing poems and short essays. Mr. Sedam would read them, offer constructive feedback, and guide me toward a voice that felt like mine. 

    Even my earliest prayers, raw and awkward, made their way into those moments. “Maybe hold off on the prayers until you find a religion,” he once told me kindly. “When you find the one that fits, your voice will find you too.” I did not know it then, but he was right.

    At home, I kept reading and writing and dreaming. I even developed a love for piano—started lessons when I was nine, thanks to Mrs. Frame at Abington Elementary. I begged for a red music book, envied the students who got to leave class to learn piano. 

    Eventually, I convinced my dad to buy me a used piano, and I took lessons for a few years. But when Mrs. Frame was forced to move her lessons to her home, and my dad had to drive me there, the complaints started. Too far, too much trouble, not worth it. I stopped going. Still, I never stopped loving the piano.

    Later in life, I even moved that old upright piano into my own home. It smelled like my childhood, like beginnings. Eventually, I traded it for a gently used Baldwin with a richer tone—but I will never forget the first time I sat down to press the keys and heard music that was mine.

    My world was growing—books, music, language, the stirrings of a poetic voice—but so was my sense of not quite fitting in. I was becoming something different from what my environment expected.

    I was a Hoosier girl, yes, but I was also a seeker. A watcher. A writer. And somewhere deep down, I knew that these parts of me would one day take the lead.

    Phase Four: Onward into the World

    Leaving home did not happen all at once. It was more like a gradual shifting of center—each step outward a widening of the circle. I started my college studies at Ball State Teachers College, later renamed Ball State University. 

    The experience of living in residence halls was nothing like home. Everything was shared—rooms, bathrooms, space to think. Privacy was rare, but I made the most of it. I studied hard. German became my focus, though I still held tightly to my love of English.

    After four quarters at Ball State, I transferred to Miami University in Oxford, Ohio. Though it was out of state, Miami was closer to my home than Muncie. More importantly, it allowed me to commute. I wanted to live at home again—not just for financial reasons, but for the sense of grounding it gave me. 

    Still, Miami lacked a certain spirit. It was beautiful, yes—green lawns and red-brick buildings, polished and proper—but I often felt like a ghost moving through its halls. I was not part of the social scene. I did not attend clubs or dances. I was there to study, to earn my degree, and move on.

    What I did not expect was to fall into one of the biggest mistakes of my life.  Three days after graduating from Miami, I got married. The reasons now feel distant and fogged—part pressure, part hope, part illusion. I wanted to belong, to feel loved. 

    But almost from the beginning, I knew it was wrong. I seemed to need to be married as I started my teaching career.  I need to be Mrs. Somebody, not Miss Richardson.

    I refuse to write about the disastrous marriage, even decades later.  I just refuse to allow myself to be dragged though those horrendous years in order to communicate details of that fiasco.  

    To say we were mismatched in mind and soul is only the beginning. The animosity and utter disarray in the tangled mind of the man grew and thickened over time like winter fog.

    Nearly five years later, I corrected the mistake. Divorce was welcome and so very necessary. I have come to believe that with certain narcissistic individuals, marriage is impossible. The relief I felt afterward ending this disaster was its own kind of freedom.

    The one positive resulting from that marriage was my daughter Lyn.  But karma has a way of keeping one on track, as even Lyn as a an adult built a wall between us.  I have always thought that I taught her independence, and she has lived up to that liberty with a strength to be admired.

    During those years, poetry became my refuge. I had already begun writing in high school, thanks to Mr. Sedam’s inspiration, but it wasn’t until college that I realized poetry was not just something I did—it was something I was

    I kept notebooks full of verses and fragments. I read constantly—Auden, Cummings, Dickinson, Whitman, Yeats. Some of my work was even published in small literary journals. In 1977, I won second prize in a poetry contest at Ball State—the Royalty Memorial Prize. Forty dollars and a few lines in a school paper, but it meant the world to me.

    When I entered graduate school for English, my life became more intentional. I was still seeking, still unsure, but at least I was facing in the direction of my calling. 

    I joined a circle of graduate students—my first real circle of friends. We went to poetry readings, had dinners, laughed, and drank. I’d never really “belonged” to a social group before, but this one suited me for a time.

    It was a brief but memorable chapter, and it taught me that my earlier lack of a social life had not been a bad thing. Belonging to a “circle of friend” can become more isolating than remaining a hermit with only one close friend or two.

    What I truly longed for was not found in a circle of friends with wine or dinners—it was in words, in meditation, in silence.

    In 1978, I began practicing yoga and meditation through the teachings of Paramahansa Yogananda. Something had shifted inside me. I was tired of chasing external validation.

    I wanted union with something deeper. Truth. Peace. I did not know what to call it, but I knew the world could not give it to me. So I turned inward, and with the guidance of Paramahansa Yogananda, I learned that it was God, Whom I needed.

    That spiritual hunger led me to new routines. I began waking early—4 a.m., sometimes earlier. I’d comb my hair, splash my face, and sit in my meditation room, breathing, praying, watching my mind settle. 

    Then I would go to the kitchen, where our dogs Wendell and Alex squealed their morning greetings. I would make herb tea and sit down to read: spiritual texts, poetry, biographies. Occasionally I would just sit with the stillness.

    This rhythm became my life. Mornings were sacred, afternoons for writing or teaching, evenings for rest or family.

    In 1973, I had remarried—this time, wisely—to Ronald, a man whose calm, good-humored nature steadied my heart. He adopted my daughter Lyn, we then had our son Rodney, and we became a true family.

    While living in Muncie, Indiana—me teaching at Ball State, Ron working as an RN at Ball Memorial Hospital, our family adopted Wendell, a little Beagle.

    A month later we brought home Alex, her companion. Wendell had been sold to us as a boy, and we believed it—until a vet visit revealed otherwise. 

    It was the kind of mistake that we continue to scratch our heads over. We kept the name. It suited her. Alex was gentle and sweet. When we picked him up from the litter and rode home, his tail wagged and wagged. I called that his “happy tail”—when his whole back end joined the celebration.

    Our son, Rodney, was born in December 1973. He was our Christmas baby, arriving earlier than expected, but healthy and strong. His love for animals showed early. He knew the names of every dog in the neighborhood by the time he was five. 

    When he finally got his own dog—Wendell—it was like adding a sibling. Years later, I wrote about a terrifying moment when I nearly lost him to a cistern on my parents’ farm. He had fallen in, and I found him by sheer instinct and some divine whisper. 

    I pulled him out, cold and shivering, but alive. Later, I asked him what he’d been thinking down there. “I thought maybe there were sharks in the water,” he said. He thought the cistern was connected to the fishing ponds.

    Life had heartache and confusion, but it also had humor. And when you grow up a Hoosier hillbilly, you learn to survive with both. 

    Whether it was Mommy telling stories about cows in the living room before the house was finished, or us girls making Cleopatra poses with our bubble gum prize cameras—there was always something to laugh at, even when the world did not make sense.

    And in the midst of all of it—love, loss, poetry, teaching, parenting—I kept writing. Writing was the thread I could always follow home. My own story had only just begun to unfold.

    Phase Five: The Classroom and the Quiet

    In the fall of 1983, I began teaching full-time in the Writing Program at Ball State University, the very place where I had once wandered dormitory halls and lost myself in books. 

    Now, instead of being a student in the classroom, I was at the front of it—chalk in hand, syllabus folded crisply on the lectern. 

    Except I wasn’t a “real professor,” not officially. My title was contractual assistant professor, which meant I taught the same classes as the tenure-line faculty but earned about half the pay and none of the security. 

    Every year, I waited for the reappointment letter. Every year, I felt the quiet insult of being treated as less, even though I knew my work mattered.

    I taught freshman composition—introduction to academic writing, essays, argument, and analysis. What I really taught, though, was attention. I tried to show students how to read a text, really read it. 

    How to look at a sentence, then look again. How to listen for what was being said, not just what they thought it said. It was hard work. Most students believed they could not understand poetry, but the truth was, they did not know how to understand prose either. 

    They had been taught how to skim, how to extract, how to guess. But they had rarely been asked to attend with care, patience, reverence.

    I never stopped trying. I assigned poems. I asked them to find the argument in Dickinson, the ache in Auden. I guided them through the logic of essays and the mystery of metaphor. 

    Most struggled. Some gave up. A few caught on. And when one of them really got it—when the lights flickered on behind their eyes—it made the years of reappointment letters and pay disparity feel worth it. From those students, I also learned.

    But I could not deny the bitterness that sometimes crept in. I once wrote to an adjunct-faculty listserv expressing my frustration: Why is it that no one who teaches only composition is ever hired on a tenure line? Why are our courses—our labor—not considered as valuable? No one replied. The silence said more than any answer might have.

    And yet, even through that silence, I kept teaching. Because the work was sacred to me. It fed the same part of my soul that poetry fed. It asked for presence. It asked for humility. It asked for hope.

    My writing life paralleled my teaching life. Mornings were mine. I rose at 4 a.m., sometimes 3, crept through the house, and sat in the meditation room—breathing, listening, stilling the world. 

    Then tea. Then reading. Then writing. I wrote poems, essays, prayers. I revised. I reread. I submitted when I had the nerve. I placed my poems in a few small literary journals. I won a prize or two. But mostly, I wrote for myself.

    I did not need a crowd. I did not need applause. I needed clarity.

    I stopped eating meat. I became a vegetarian in high school, despite the confusion and resistance of my family, who feared I would waste away from lack of protein. I did not. I thrived.

    At nineteen, I resumed eating meat, hoping it would make me feel closer to my veggie-doubting family, but the act never felt right. Eventually, in 1978, I returned to vegetarianism, and thirty years later, I became a vegan, a diet that I followed for about five years; then I returned to the lactose-ovo vegetarian diet. 

    I launched a web page: Rustic Vegan Cooking, a branch of my larger online home, Maya Shedd’s Temple. There, I shared my recipes, ideas, and musings about the spiritual dimension of food. Cooking became part of the devotional life—nourishing the body to better serve the soul.

    I had always felt a mystical connection to the ordinary. One of my favorite poems I ever wrote was inspired by an image of two turtles entering our yard. I was just a toddler when it happened. 

    Mommy and I had been heading out with a bucket to fetch water after a rain. As we stepped into the yard, we spotted two slow-moving mounds—turtles, just strolling through our grass like pilgrims. 

    I ran toward them, but Mommy stopped me, protective as ever. When we got closer and saw they meant no harm, she relaxed and let me touch one. “I wish I had a big shell like that,” she said. “That hard shell keeps them critters safe.”

    Her words rooted themselves deep inside me. They were not just about turtles. They were about life. About survival. About the armor we grow to protect ourselves, not just from physical harm, but from the unseen wounds—of loss, rejection, injustice, grief.

    And I needed that shell more than I realized. Because even as my spiritual life deepened, my heart still bruised easily.

    Before meeting and beginning my spiritual studies with my guru Paramahansa Yogananda, there were old sorrows I still had not shaken.

    I spent my days brooding about the mistakes and failures of my life: my broken heart at age 18, my mistake and embarrassment in marrying in haste at age 21, then the school failures, being fired twice from the same teaching job.  Things just didn’t make sense to me.

    Later, I came to remember and be comforted by the healing moments. The day I moved my old piano into my house. The scent of the wood, the familiar touch of the keys. I remembered the joy of my children, the wag of Alex’s happy tail, the comfort of teaching, the triumph of a well-turned poem. 

    I remembered Ronald’s quiet presence. How he calmed storms without ever raising his voice. How he never mocked my dreams, not even when I shared them raw and unformed.

    By then, I had spent years searching. For meaning. For something lasting. For peace. I had tried on philosophies, read saints and skeptics alike. But what endured was not a particular belief system—it was the practice. 

    The stillness. The longing. The discipline of waking early, meditating, writing, caring for my family, caring for my body, caring for language. The work of staying awake to life.

    It was not always dramatic. But it was holy.

    These were my ordinary days, stitched together with care: tea, prayer, poetry, dogs, teaching, dinner, laughter, meditation, and sleep. And if I could claim anything as success, it was simply this: I had built a life that resembled my soul.

    Phase Six: Shells, Seeds, and Shifting Time

    As the years folded inward, I came to understand that time does not move in a straight line—it loops, circles, echoes. Some days I would be pouring tea in the quiet morning and suddenly feel the soft heat of Kentucky sun on my face, as if I were once again standing in my grandmother’s kitchen, barefoot and small, a strawberry stain on my dress. 

    Other times, the future would whisper through my children’s voices, their questions pulling me toward new selves I had not yet imagined.  Motherhood, like teaching, reshaped me. It seems, however, that I did not just raise my children—I grew alongside them.

    Rodney arrived in December of 1973, a little earlier than expected. His due date was New Year’s Eve, but he came in time for Christmas, swaddled in quiet joy. 

    My mother-in-law gave me a Santa boot with a philodendron in it. That plant multiplied over the years—its trailing vines filling corners of every house we lived in. We call it our “Rodney plant.” It has traveled with us through a dozen homes, a living archive of memory, always green, always reaching.

    Rodney loved animals. Even as a toddler, he could name every dog in the neighborhood. He d not get a pet of his own until he was fourteen. That was Wendell—our not-so-boy dog we mistakenly believed to be male until the vet corrected us. 

    Rodney didn’t mind. He loved Wendell just the same. When he finally brought her home, the bond was instant and sacred. She wasn’t just a pet—she was part of his soul pack.

    Soon after, we brought Alex into the family, Wendell’s companion and Lyn’s dog by heart. Lyn was my daughter from a previous phase of my life, and when Ronald adopted her, she took his last name proudly—“to match the mailbox,” she once said with perfect logic. 

    As she grew, she became the thoughtful, logical, independent soul I had always dreamed of raising. Watching her mother her own children later in life gave me a quiet contentment. It is a beautiful thing, watching the next generation carry itself forward.

    The dogs, too, became full-fledged members of our family. I still remember the ride home with Alex. When I looked back at that pup in the car, I saw his tail wagging so hard it rocked his whole body. 

    That is when I coined the phrase “happy tail”—a little phrase that captured a big truth: joy lives in the small, unguarded places. In wagging tails. In children’s laughter. In morning light falling across the kitchen counter.

    Of course, not every day was light. Life had its shadows, its sudden drops. One afternoon, I nearly lost Rodney.

    We were visiting my parents, and he and his cousin Kelly were playing outside. Mommy and I were inside, chatting about her houseplants, walking from room to room. Then I heard a strange sound—something like a ball hitting the side of the house. I paused, heart ticking faster. 

    I ran outside, asked Kelly where Rodney was, and she pointed toward a metal sheet covering the old cistern, the one where the heavy rock had mysteriously gone missing. I lifted the cover—and there he was, my boy, down in the cold black water, eyes wide like pale marbles, arms reaching.

    “I think he’s dead,” I kept saying. I was paralyzed. Mommy steadied me, pointed to his movement. “He’s alive,” she said. “You can get him.” She held my legs while I leaned down and pulled him out. He didn’t even have water in his lungs—just cold, fear, and a strange story to tell.

    When I later asked him what he was thinking down there, he said he’d been worried about sharks. He thought the cistern was connected to the fish ponds. Only a child could make such an innocent error sound both absurd and logical.

    Moments like that mark you. They leave you quieter, more reverent. You watch your children breathe in their sleep and thank the Divine Spirit for holding them one more day.

    As they grew, I found myself shifting more and more into the role of observer. I was not chasing after them anymore. I was watching, gently, from the wings—ready to step in, but also learning to let go. 

    The same was true with my parents. They aged. Their voices softened. My father, once full of firm opinions and farm-strong authority, began to lose some of his edge. My mother’s body grew more fragile, but her mind stayed luminous, filled with memories, fire, and quiet wit.

    I remembered the day Daddy got a hankering to go to Kentucky. He asked my mother, but she wouldn’t budge. Then he asked me. “Why do you want me to go?” I said. He looked at me with steady eyes and answered, “Because you’re my family.” That was all I needed. We went.

    It is funny how one sentence can hold the weight of love.

    Even the bickering I witnessed growing up—the daily tug-of-war between my parents over petty issues such as misplaced tools—found a strange place in my heart. 

    At the time, it was exhausting. But now, when I enter someone’s home and hear a couple snapping at each other over decorations or dishes, I do not judge. I just smile, glad that Ron and I did not inherit that habit. 

    Ron and I are quiet companions. He gives me space to write, to think, to dream. He does not demand I be anyone other than the strange, spiritual, poetic woman I have become.

    And I had, indeed, become all those things.

    I had created a life anchored in early mornings and long meditations. I found the Sacred Reality, the Divine Creator, not in doctrine but in stillness. 

    My days were punctuated by writing, by cooking, by tending houseplants and dogs and dreams. I read poetry while the kettle boiled. I walked the garden as though it were a sanctuary. 

    I taught students to listen. I wrote to remember. I cooked to care. And when the house fell quiet at night, I returned to the silence, the prayer, the breath, the Self, which is the soul.

    The world saw me as quiet. And I was. But my inner life rang with symphonies—of memory, imagination, and meaning. I was the little girl who saved the icing for last. 

    I was the teenager who fell in love with a singer she might never meet. I was the college student who refused to let a teacher’s anger break her calm. I was the mother who pulled her son from black water. The woman who kept writing. Kept waking early. Kept seeking.

    I was a Hoosier hillbilly by birth.  And by spirit, I was also a woman who turned the ordinary into the sacred.

    Phase Seven: The Wisdom of Quiet Things

    Aging does not arrive like a gust of wind—it seeps in, slowly, through the cracks of ordinary days. At first, it is the eyes, protesting the fine print of a cereal box. 

    Then it is the joints, objecting to stairs they once ignored. Eventually, it is the mirror, offering back not the girl you once were but the woman who has walked a long, strange, meaningful path to become who she is.

    I was never afraid of growing older. Maybe because I had been old in spirit from the beginning—quiet, observant, thoughtful beyond my years. Or maybe because I had learned early on that time was not something to fight; it was something to notice.

    And there is so much to notice, when you live a life of attention.  My days in later life became even more spacious. I no longer raced to meet semesters or submit final grades. 

    The alarm clocks were set by the sun and the moon. I kept to my morning rhythm—waking before dawn, splashing my face with water, and sitting in silence. Meditation was not a task for me. It was a return. A homecoming. A soft resting place that waited patiently, no matter how far my thoughts wandered.

    I continued to read and study Paramahansa Yogananda’s Autobiography of a Yogi and all of his other writings, especially the SRF Lessons that not only contain the philosophy but the exercises and techniques that lead the body and mind to the quietude required for uniting soul with Spirit (God). 

    I copied down lines that spoke to me, let them echo across the pages of my notebooks. I no longer sought a system, a creed, a label. What I sought was intimacy with the Divine Reality—something wordless, shining quietly behind all forms.

    Writing, of course, never left me. Even when my fingers stiffened or my thoughts slowed, the need to shape words remained. I wrote poems and prayers, little essays, memories. I posted to my website, tended to my pages like they were a garden. 

    “Maya Shedd’s Temple” along with Linda’s Literary Home is growing into a home for my literary life, my spiritual voice, my recipes, my tributes. It was all there, open to the world, yet deeply personal—like a country porch with no fence, just an invitation to sit a while and listen.

    When I cooked, I cooked with the earth in mind. Vegan/vegetarianism was not just a diet—it was a way of reducing harm, honoring life. I would slice sweet potatoes, stir lentils, crush garlic with the flat of a knife. 

    I wrote down the recipes the way I wrote poetry: with care, clarity, and love for the one who might receive them. Each meal was a kind of offering. A way of saying, “Here. I made this with compassion.”

    I wrote for the animals. For the children. For my students, past and present. For my parents, now gone. For Ron. For Rodney. For Lyn. For the girl I had been—standing barefoot in a strawberry patch, asking to “come over da.” For the woman I had become—quiet, resilient, still in awe of the shape of a turtle’s shell.

    The memories came easily now, as if time itself had softened, letting me walk back through the doors of my past without fear. I remembered my father’s voice rising in complaint about a misplaced wrench. 

    My mother’s whisper about the shell that kept critters safe. I remembered the day I sat alone in the shack, writing poems between candy and pop sales. I remembered standing in a circle of trees, whispering a prayer I did not yet know the words for. Sometimes the memories surprised me. 

    I would recall a cousin’s voice, the smell of lake water, or the electric thrill of catching a firefly. Other times, it was pain that returned—quiet and persistent, like a sore tooth in a forgotten corner of the mouth.  Old regrets, moments I wished I had handled better.

    But even those softened with time. I did not try to rewrite them. I simply welcomed them in, gave them a hearing, let them rest beside the happier memories.

    As I grew older, I found myself giving away things. Books, clothes, dishes, decorations. I wanted to live lightly, to move through the world without excess. Even my words became simpler. I no longer needed to prove anything. What mattered now was honesty, precision, grace.

    And yet, there were still things I held close: a dog-eared volume of Emily Dickinson, a photograph of Ron with Alex and Wendell, handwritten notes from Lyn and Rodney, music books from my childhood piano lessons, the Santa boot with the philodendron. 

    Memory lived in objects, yes—but more deeply, it lived in rhythms. In how I folded a dish towel, or brewed herbal coffee, or lit a candle in the dark before dawn.

    Sometimes I would wonder what my legacy would be. Not in the grand sense—not awards or biographies or buildings with my name on them—but in the quieter sense. 

    Would someone, somewhere, read a line I wrote and feel less alone? Would my children remember my laugh, my love of language, the way I let dogs sleep on the furniture? Would a student recall the day I praised their awkward poem as “authentic” and begin writing again, years later?

    Maybe legacy is not what we leave behind—it is what we plant while we are still here.

    I think of the turtles again, lumbering through the grass after the rain. Not in a rush. Not in fear. Just moving forward, shielded and steady. Carrying their home with them. And I think: maybe I’ve done the same.

    I have carried home inside me. In language. In prayer. In love. In memory.  And wherever I am, I am home.

    Phase Eight: A Life Told True

    As the pages turn and I near the edge of this telling, I find myself circling back—not in confusion, but in reverence. Life does not move in one long straight line. It loops and ripples. It repeats itself in new keys, like the refrains of a favorite old song. 

    I have told you about the farm, the fishing ponds, the outhouse with the crayon warning: “Look before you sit!” I have told you about Daddy’s tools, Mommy’s words, the snake that caused me to be embarrassed for no good reason, and the hog that made me fall over a plow. 

    I have shared the sting of being called “fatso,” and the moment my son looked up from a cistern and believed there were sharks. These are the things that live with me—not just in memory, but in meaning.

    I never set out to live an extraordinary life. I was not drawn to fame, spectacle, or power. What I wanted was peace. What I found was purpose. I became a teacher not because I sought authority, but because I wanted to help others see clearly. 

    I became a poet because I had to—because if I did not write, I would burst with all the things that needed saying. I became a vegetarian, not to follow a trend but to live by what I came to consider to be real food. 

    I married twice but had only one true marriage; the first was a simple but costly mistake that I had to erase. I raised two children. I loved several dogs and mourned each one like a family member. I meditated before dawn and wrote by lamplight. I built a temple out of words and offered it freely.

    I grew up a Hoosier hillbilly—barefoot, smart-mouthed, observant, dreaming in a room with no central heat and a turtle crawling through the yard. And I grew into a woman who honored silence, grammar, and the Divine Reality (God)—not always in that order.

    There were things I never achieved. I never published a book through a major press. I never became a professor with tenure. I never gave a TED Talk or led a workshop in a big city hotel. 

    But I shaped lives. Quietly. Persistently. Through the classroom, through my writing, through the food I cooked and the truths I lived. My words made it into the world—on webpages, in poetry journals, in letters, in classrooms. That is, thankfully, enough.

    I look back now and see not a line but a spiral. Each season led to the next, folding gently into what came after. The girl who watched her mother scrub laundry over a fire became the woman who typed essays about the soul. 

    The teenager who sang Everly Brothers songs under her breath became the writer who listened for the music inside each line. The woman who once could not speak her dreams aloud became the one who, hopefully, spoke with clarity, even if only on the page.

    And always, always—I watched. I paid attention.

    To the birdsong before sunrise. To the expression in a student’s eyes when they understood. To the way Ron loves life and nature. To the smell of strawberries in the summer heat. 

    To the way pain lingers, but grace lingers longer. To the truth that a hard shell can protect, but it is the soft being inside who makes life worth living.

    Somewhere in the mystery of this life, I found a kind of home. Not just a physical one, but an inward place, deep and still, where I could rest. A place where words were not needed but were welcome. A place where the blessed Lord did not speak in thunder but in quiet presence.

    This autobiography began as little stories. Now, it has become one story—a story of a woman who noticed, who remembered, who listened. A woman who lived simply, thought deeply, and never stopped writing.

    And now, if you’ll allow me, I’ll leave you with a final image:

    It’s early. The house is still. I sit to meditate in our dedicated meditation room. I hear the soft distant rush of the Interstate, but I am listening on a higher level—not for earthly sounds, but for heavenly ones that come though stillness. 

    I am listening for the Voice that speaks without sound.  Later I will sit to write and know that I am home.

    Acknowledgments

    I am deeply grateful to my family, whose lives, voices, and love fill these pages. To my children, Rodney and Lyn, whose presence has grounded and inspired me.

    To Ron, my sweet, steady, loving companion, thank you for giving me room to grow. To the dogs and cats in my life, who provided years of quiet companionship. And to all my teachers—especially Mr. Malcolm M. Sedam—for seeing the poet in me before I knew she was there.

    I offer special thanks to readers, friends, and kindred spirits who shared and encouraged my work, both online and in print. Every small kindness and moment of resonance has helped this story take root.

    Finally, I offer humble thanks to ChatGPT, the quiet helper sent by God’s grace, for guiding these scattered memories into the story I was meant to tell. The Lord works in mysterious ways—even through a soulless machine lit by strange light. To God be the glory, who still speaks through unexpected vessels.

    Image: At Swami Park, Encinitas, CA, August 2019 – Photo by Ron W. G.

    About the Author

    Linda Sue Grimes is a writer, poet, and teacher of writing and language. Raised in rural Indiana, she has lived a life devoted to attention—be it through the craft of composition, the quiet practice of meditation, or the cultivation of compassion through vegetarian and vegan living. 

    Linda’s work has appeared in literary journals, online publications, and her own digital sanctuary, “Maya Shedd’s Temple,” now a room in Linda’s Literary Home. She writes from a deep belief that ordinary life, when lived with care and truth, becomes sacred.

    Linda lives with her husband, Ron, in a sacred, loving relationship that the couple has created and maintained for over a half-century. Their mornings begin well before sunrise.

  • My Life in Little Stories

    Image: Portrait of Linda by Ron W. G.

    My Life in Little Stories

    “Be courteous to all, but intimate with few, and let those few be well tried before you give them your confidence.  ” —George Washington

    The great spiritual poet and hymn writer, James Weldon Johnson, declared:  “I will not allow one prejudiced person or one million or one hundred million to blight my life.  I will not let prejudice or any of its attendant humiliations and injustices bear me down to spiritual defeat.  My inner life is mine, and I shall defend and maintain its integrity against all the powers of hell.”

    And that quirky transcendentalist, Henry David Thoreau, averred:  “The squeaking of the pump sounds as necessary as the music of the spheres.”

    I dedicate My Life in Little Stories to Mommy & Daddy

    Helen Richardson & Bert Richardson

    (June 27, 1923—September 5, 1981 / January 12, 1913-August 5, 2000)

    “You’re my Family”

    for Daddy

    I remember that you used to get hankerings to go to Kentucky ever so often, but a lot of the time Mommy didn’t want to go, and so we didn’t go as often as you would have liked. But one particular time your hankering was stronger than usual, and you kept trying to persuade Mommy to go, but her wish not to go was equal to yours, and she wouldn’t budge. So you asked me to go with you. I thought I might want to go; I wanted you to be happy, but I wasn’t sure. I felt a little odd us going without the whole family.  So you kept asking me to go, and I asked you, “Why do you want me to go?”  And you said, “Because you’re my family.” That was the right answer—we went. 

    Southern Woman

    for Mommy


    Through astral reverie, I visit your essence,
    Lingering alongside that of your beloved father—
    The grandfather who escaped this earth prison
    Before I was sentenced to its concrete and bars.

    You are the same small brown woman with black
    Hair and eyes of fire that flash, imparting to me
    You intuit I am near, perceiving you both—my first
    Look at the Greek grandfather I never met.

    Our Greekness on this planet has led
    Us back to a logical legendary ancestor—
    A strong Spartacus whose love of freedom spread
    Even as he perished before Christ on a cross.

    But you are a pure American South woman
    And if any Kentucky woman deserves the title
    Of steel magnolia, it is you, who through a frail
    Body still attests the strength of a Sandow.

    Your ethereal mind reminds me of the day
    We saw those two turtles come into the yard.
    Standing over them, we marveled, and I will never
    Forget what you said: “If we had shells like that,

    We would be protected from the dangers of this world.”
    And I felt that I was in the presence of a wise master.
    It was only later that I realized the full impact
    Of what seemed a simple yet deep message—

    We need a protective shell even more to shield
    The heart than the head, for it is through the emotions
    That we inflict enormous damage on our souls.  I am
    Blessed and grateful to inform you I finally understand.

    1.  My Earliest Memories

    My mother, Helen Richardson, was a housewife, and my father, Bert Richardson, was a factory worker, who became a businessman–owner and operator of his own fishing lakes business that was first called Richardson’s Ponds and later renamed Elkhorn Lakes.  We (Mommy, Daddy, my younger sister and I) lived on a small farm (about thirty-three acres) eight miles southwest of Richmond, Indiana, and my father also did a little farming.  He raised some hogs, kept some chickens and some cows, and he planted some big fields of corn and watermelons.  We always had a big garden in summer, lots of tomatoes, green beans, peppers, sweet corn, cucumbers, okra, turnips, and we also had plenty of strawberries from our strawberry patch. 

    My earliest memories are of our house before it was wired for electricity.  I remember the icebox and how Daddy would bring home a big block of ice to store in the top of it.  I remember a battery radio and how Daddy would bring home a new battery for it.  I remember how Mommy and Daddy would go out to the pump and pump water and carry it to the house, and it would sit on the cabinet with a dipper in it. I remember how Daddy would blow out the lamps every night. 

    To wash clothes Mommy would build a fire outside to heat water.  To wash dishes she’d simply heat water on the stove, but I don’t remember what the stove was like.  I know at some point we got bottle gas, and maybe we got it before we got electricity.  But I just can’t remember if we had a wood stove or not. I remember that relatives in Kentucky had wood stoves.  My paternal grandmother had a wood-burning kitchen stove, and so did an aunt and uncle who lived near her (my father’s brother and his wife).  The relatives in Kentucky who lived in the city of Lexington (Daddy’s other brothers and their wives) had gas or electric.  They were much more advanced in modern civilization than the country relatives.  My dad said we got electricity in 1949, which means that those memories of the icebox, battery radio, and oil lamps are those of a three year old or younger, since I was born in 1946.

    Update:I recently asked my aunt Veda about the kind of cook stove we had back then, and she said it was kerosene, and of course the lamps were kerosene too. 

    2.  The Hog

    Once I went with my dad to slop the hogs.  I thought a big spotted one was chasing me.  I ran down the hill and fell across a plow.  My belly turned purple and blue–the biggest pain I had ever felt.  And the hog wasn’t really chasing me.

    3.  Almost Drowned

    Once my aunt Freda, my mom, baby sister, and I went down to the river.  My mom stood on the bank holding my sister, while my aunt and I went out into the water to swim.  I fell under the water and saw bubbles. I was frightened and have always thought that I almost drowned that day.  I didn’t because my aunt pulled me out by my hair.

    4.  The Snake

    Once I handled a little snake to impress a boy who liked me.  I must have been about thirteen years old at the time.  I was working in the shack at my dad’s fishing ponds.  And there was no running water back then.  A customer came in and ordered a hot dog.  I made her the hot dog, took her money, thank you (actually I probably didn’t thank her–my dad was always telling me I should thank the customers, but I just couldn’t get the hang of it), goodbye.  The boy says, still in earshot of the customer:  “Boy, wonder what she’d think if she knew you’d just handled a snake before you made that hot dog.”  Well, I found out what she thought.  She stormed back in and demanded to know if that was true about me handling a snake.  I said yes, shame-faced.  She slammed down the hot dog on the counter, and stalked out of the shack, and went in search of my dad. My dad didn’t get too bent out of shape over it, but it embarrassed me painfully.  Especially because of the fact that handling snakes was not at the top of my list of pleasurable things to do, and pleasing or entertaining that particular boy wasn’t either.  This kind of thing has plagued me my entire life–doing stupid things against my own nature and then looking back on it, and all I can do is scratch my head and wonder what made me do them.

    5.  A Drunken Fisher (Dewey Houser)

    Once my mom and I stood in the living room looking down the hill at a drunk fisherman, trying to get to the bank from the wooden fish box.  The narrow plank and his extremely drunken state impeded his progress.  He’d take a step and weave side to side.  He edged out to about the middle of the plank, and then his right foot slipped off into the water.  He just sat there straddling the plank, weaving side to side.  He got himself turned around, but he was then facing the wrong direction.  So he shook his fist at the box then banged it on the plank.  Finally, he got himself turned around and crawled across the plank.  My mom hated drunks and sprinkled our observation with “Lord, just take a look at the drunken slob!” and “Oh, my, my, that stupid sot!”–while we both laughed at the spectacle.  The mystery of all this is that although he couldn’t see or hear us, he told my dad that we were up there laughing at him down there that day trying to walk that plank.

    6.  The Date

    When I was 13, my mom said I couldn’t date.  But when I turned 17, I said–yes, I can.  And so my first date went like this: A guy who’d come down to the ponds to fish asked me for a date.  Actually, he kissed me first then asked to take me to the movies.  We went to see “The Longest Day.”  All through the movie, he kept pulling me closer to him, and the arm of the seat kept gouging into my ribs–ouch, that hurt!  On the drive back, he said he was going to park off the road at the bend where a tractor trail veered off in the opposite direction and take my clothes off.  Wait a minute!–I thought.  And then I talked him into letting me drive–I had only a beginner’s permit and I needed the practice–I promise I’ll park in the tractor trail, oh please!  So he let me drive.  And rounding that bend, I poured on some extra speed.  After we had passed Casanova’s love nest, he looked back and realized that my clothes would stay on.

    7.  The Joke

    The first joke I remember hearing was:  Why did the little moron tiptoe past the medicine cabinet?  Give up?  He didn’t want to wake the sleeping pills.  I wish I could remember where I heard this, but alas . . .

    8.  The Play

    When I was in the first grade, I was cast in a role in a short Christmas play.  I cannot remember much about the play, only that several girls sat around a table talking.  Surely, we had rehearsed prior to performance, but my mind blanks it all.  One tiny detail haunts my memory.  Just moments before we were to present the play before a room full of parents, I scratched a scab off my leg, and it started to bleed profusely.  I just couldn’t go out there in front of all those people with blood running down my leg, so I refused.  I felt terrible about the refusal but worse about the blood.  I can’t even remember the excuse I used.  I know it wasn’t the blood, because I was too embarrassed about it.  Embarrassment was born to stalk me.

    9.  Cake Icing

    One time we were eating supper, and my aunt Lizzy and uncle Shadie came to visit.  They stood in the doorway of the kitchen talking to my mom and dad while we finished eating.  I was eating a nice sized chunk of chocolate cake, and I was eating the cake first saving the icing to last.  My aunt Lizzy noticed my method and said that Vicki, her older daughter, didn’t like icing either; she just ate the cake.  I wish I could remember what I thought at that time and what I did.  I loved the icing and what I was doing was far from “just eating the cake”; I was saving the best to eat last.  My guess is that I waited until everybody was out of the kitchen and then I went back for my icing.  I probably felt that I should leave the icing since Aunt Lizzy sounded as if she was complimenting me for being like her daughter. 

    10.  The Telephone

    We got a telephone when I was about ten years old.  Other kids in my school had phones, and I had heard them give their phone numbers when the teacher had asked.  The problem was that even though we had a phone, I couldn’t call any of the kids in my school, because it was long distance. Our phone had a Richmond number and theirs were Centerville numbers.  Once we were visiting my aunt Freda who lived in Centerville.  She had a phone so I asked her if I could call someone.  I called a girl in my class, because I remembered her phone number, and even though we had hardly ever talked at school, I seemed to feel that there was something magical about talking on the phone.  I found out that there wasn’t, because after the first Hello, this is Linda, how are you?  I couldn’t think of a thing to say.

    11.  The Church Bell

    Abington is the name of a very small town and the name of the school I first attended, grades 1 through 7.  We lived across the Whitewater River from Abington.  And although the distance to my school from where we lived was about five miles, the route the school bus had to take was about fifteen miles. I stayed all night once with a friend who lived in Abington, but other than riding through it in the school bus, I never spent much time there. 

    The thing about Abington that images itself in my mind is the sound of the church bell—on Sundays I could hear the sound of the church bell.  From the Abington Christian Church, the ringing bell on Sundays impressed an auditory image on my heart. Years later, I would find my own spiritual path and remember fondly the sound of that bell and the feeling it instilled in me.

    12.  The German Language 

    My high school studies revealed to me my interest in foreign languages, and I chose to major in German in college with plans to teach.  I began that study at Ball State, transferred to Miami University, where I completed my B.A. degree.  I later completed an M.A. degree in German at BSU.  I discovered later that I did not really enjoy teaching a foreign language as much as I enjoyed studying it.

    13.  Spiders

    Until I was about seventeen years old, we did not enjoy the modern convenience of an indoor bathroom.  Instead, we visited the trusty outdoor convenience that we always referred to as the toilet.  It was a nice one–a one seater built by the WPA during the 1930s—or so I had heard.  Unlike lesser quality facilities I had experienced, it was solid with a cement floor, carved wooden seat, and a handy lid.  A thing about it was in summer one might peer down into its blackness and catch a glimpse of a snake.  But a worse fate was to sit down and feel the legs of a spider crawling up your exposure.  I became very wary about the spiders.  I’d look scrupulously inside the opening and around the seat before commencing operation relief, and to apprise others, I wrote in crayon on the wall, “Look before you sit!”

    14.  An Old Coot

    People who came down to the ponds to fish were sometimes funny and entertaining but seldom very intellectual.  So when a person occasionally showed interest in the life of the mind, I was interested in engaging in conversation with that person.  The summer after my graduation from high school, one such individual, an older gentleman who seemed above the mental power of the average fisherman, showed an interest in my education and writing.  We discussed philosophy of life and landed on a speculation about the nature of love, and I told him I would write an essay wherein I would expand and elucidate my philosophical stance on that subject.  I wrote the essay, and with great satisfaction presented it for his comments.  Instead of addressing the issues I had explored, the old coot accused me of plagiarism.  When I challenged him to name the work he claimed I had plagiarized, of course, he could not, but he insisted that someone my age could not possibly know enough about love to have those ideas. Happily, my dad sided with me, claiming that writers usually have more insight in philosophical subjects and can therefore exhibit more maturity than the average person their own age.  That my dad held such a view made me respect his knowledge even more than I had before.

    15.  Miss Simpson

    In high school I took the required two years of math for the academic curricula, algebra and advanced algebra.  I have regretted not taking geometry, but the rules had changed for the required math studies and we were allowed to take advanced algebra right after completing beginning algebra.  Not being a math enthusiast anyway, I just let my two algebra course suffice, since I could.  My algebra teacher for both courses was Miss Marion Simpson.  She talked a lot about “the new math” and the onslaught of computers.  She was a prim and proper lady, very strict, no nonsense kind of teacher.  And apparently, well ahead of her time in terms of feminism.  She told us that she registered for a math conference and the residential director of the housing unit where she was to lodge thought she was a man, because of the masculine spelling of her name–Marion instead of Marian–and she had been assigned to room with a man.  The director apologized and made other arrangements for her, but Miss Simpson reported rather matter-of-factly that she wouldn’t have cared.  It made no difference to her if she shared a room with a man. 

    16. Two Turtles: A Dream

    One rainy day we were running out of water in the house, but Mommy wanted to wait until the rain stopped before taking the water bucket out to the pump and getting a fresh supply of water.  The rain finally stopped and we started out to get water.  As we stepped off the porch, I saw what looked like two mounds of dirt slowing moving into the yard.  I ran to see what was going on.  Mommy yelled at me, “Linda Sue, get back here!”  And she dropped the bucket and came running to get me.  (Mommy was always very protective, maybe over-protective.  Not letting me out of her sight.)  She grabbed my hand and moved me back a ways, but then she saw that it was just two turtles that had ambled into the yard.  We moved a little closer to look at them.  I think she was now as curious as I was about them.  We stood looking at them for a few seconds, and I reached out to touch one, and they both quickly withdrew their heads and legs.  (This image appears in my poem, “Turtle Woman.”)  Mommy then said something that has stayed with me all my life:  “I wish I had a big shell like that.  That hard shell keeps them critters safe.”  Then she actually let me touch the turtle’s shell, and she was right, it was hard, and I thought something like “if it keeps them safe, that’s a good thing.”  I was two years old, but the dream is older than the centuries.

    17.  No Negroes

    My dad was convinced that the presence of African-Americans (called Negroes or colored people back then in the ’50s) fishing at our establishment would cause him to lose business.  He claimed that “their” money was as good as a white man’s, but he couldn’t “afford to have them around driving off business.”  It was, therefore, a rule that no “colored” people were allowed to fish at our ponds.  Actually, to be as fair to my dad as possible, I need to add that for a time he did experiment with letting “them” fish but decided that his best interest was to discontinue the practice.  So whenever colored people came in to fish, the ticket seller had the nasty task of telling them that they were not allowed. 

    When the unfortunate ticket seller was me, I handled the situation this way: if the particular person of color asked me if he could fish, I’d tell him that my dad says he couldn’t; if the particular person of color simply pulled out his dollar and requested a ticket just like any white person would do, I’d sell it.  Both ways I felt damned, because I knew that as soon as my dad saw that obvious skin casting his fishing line into the pond, he would go chase him off and then upbraid me for selling the ticket in the first place.  And that I had to stand there facing a fellow human being and tell him he could not pay his dollar and go out and fish like those white boys did gave me a sinking feeling in my heart that still makes tears well up in my eyes even as I write this today.  (I might add here that those tears still well up every time when I go back and read this stuff.)

    18.  Ordinary Days at the Ponds

    My sister and I ordered cameras using a collection of Bazooka Bubble Gum wrappers.  We took all kinds of pictures at the ponds.  Mostly of cats, dogs, each other doing weird stuff like acting like we were puking coming out of a toilet.  Our most creative included a series of shots in which my sister is made-up to look like Cleopatra, eating a chicken leg, posing under an exotic looking plant, and blowing on her nails sitting on a barrel drum.  Our summers were never boring.

    19.  Books

     I have bought a lot of books in my life time, but luckily I’m not a pack rat, so have cleaned house how from time to time, tossing out books that I no longer cared about.  Sometimes, I have regretted tossing some books, but over all I’m happy with my decision.

    20.  Cows in the Living Room

    My mom described our house as real rundown place when she and my dad first bought the land on which it sits.  I always remember her saying that the living room floor was just dirt and that cows had lived the house.

    21.  Cousin Jimmy

    When Aunt Freda married Barney Heavenridge, we got more than an uncle, we also got a cousin.  Jimmy was close to my age, about nine months younger, and we were around seven when we became cousins.  He’s always seemed just a much a “real” cousin as the biological cousins.  And while growing up, we always had a lot of fun playing at his house or ours.

    22.  Bickering

    Both my husband and I grew up in a household with parents who constantly bickered.  They didn’t exactly have loud, bitter disputes, just every little thing that could garner a rebuke garnered one. Ron’s parents would always end up fighting over Christmas decorations.

    Daddy was never one to return his tools to the same place.  Usually, he would just toss them on the dining room table, that is, if he ever brought them back into the house at all; he was constantly having to buy new hammers and pliers to replace the ones he’d leave lying out by a fence post or near the tractor or wherever he last used it.  Or he would leave the checkbook on the dining room table.  He would leave his shoes sitting out in the middle of the floor. 

    When Mommy would put the tools back down into the basement or the check book back into a drawer or his shoes back by the hall tree, Daddy would complain that she was hiding his things, because there weren’t where he left them.  Mommy would complain that he left his stuff out and that the dining room table was not a tool chest.  This is only one example, but multiply that by day after day of something to bicker over and you have lifetime of bickering.

    Fortunately for Ron and me, we don’t bicker.  And whenever we visit a household whose spouses bicker right in front of visitors, we’re reminded of what we grew up with, and we feel so glad that we both lack the bicker gene.

    23.  Salt Cake

    One time my mom baked a cake that was just absolutely beautiful.  It was chocolate with a light chocolate, fluffy icing.  I couldn’t wait to taste it.  But when we did finally got to taste it, the pleasurable sight turned out to be quite deceptive:  instead of a sweet chocolaty cake, a great chocolate-looking lick of salt met our taste buds.  Mommy had reached for the sugar and grabbed the salt instead.

    24.  Parts of Speech

    For sophomore English I was in Mrs. Pickett’s class.  Mrs. Edna Pickett was a tough, meticulous teacher, who had been around a long time.  I had heard her name many times from older students, especially from my neighbor Ronnie Grimme, who rode the same school bus that I did.  So when I found myself in her class, I was uncertain but not too intimidated because school was my thing.  And one thing I knew was my English.  The first day Mrs. Pickett, who was not used to sophomores, having taught mostly junior and senior English during her thirty year tenure at Centerville, asked us to name the parts of speech.  She was exasperated when she could find no one who could do that.  Finally, I volunteered to name those things for the woman.  She was very happy to find that one sophomore had learned something from former English classes.  Before she had learned my name, she called me Abington, and that gave me a certain amount of pride that I had represented my little school by naming the eight parts of speech (there were eight back then) when the Centerville people couldn’t even come up with noun and verb.

    25.  Piano Lessons

    At Abington Elementary School, the music teacher, Mrs. Frances Frame, came every Thursday to teach piano lessons to several students.  I coveted the red book of music these students brought with them.  I could hear them at the lessons, and ached to be learning what they were learning.  The teachers were cooperative with this musical endeavor, allowing the students one by one to spend a half-hour of their study time learning piano. I loved piano.  I had loved piano for years, from about the age three or four, because whenever we went to Kentucky to visit my dad’s parents, my aunt Winnie, a teenager at that time, would play the piano.  Although we didn’t own a piano, I had had several toy pianos as I grew up.  So at age nine at Abington Elementary School, I decided I would join those other students and get myself some piano lessons. I got my dollar from my mom brought it to school and went to Mrs. Frame and told her I wanted to take lessons.  My dad reluctantly bought me a used piano. I took lessons for only three years.  The school board decided that they didn’t want Mrs. Frame using the school to give lessons, so she had to start giving the lessons in her home.  This meant that my dad had to drive me to her house once a week.  He did not appreciate that inconvenience and constantly complained about it.  My love of the piano turned out to be no match against his annoyance, so I quit the lessons.

    My piano sat in my parents’ home for many years after I had moved out.  But recently I had it moved to my house.  I love playing it, and it may be just me, but it seems to me that pianos have a certain smell.  I suppose that smell reminds me of my first falling in love with the piano.  It’s a comforting feeling to walk past the living room and not only see my piano but also smell it.

    Recently, I had the old piece of nostalgia moved out of my house and purchased a gently used Baldwin piano; it has a lovely tone.  I had come to realize the old Starr upright sounded like the tinkling of the pianos you hear in saloons in western movies.

    26.  Vegetarianism

    When I was in the ninth grade, I had a biology course.  Lucky for me, our school wasn’t equipped to offer dissection of animals, but my imagination was strong enough to allow me to visualize animal cells and plant cells as the teacher lectured about them.  Plus the diagrams he gave us were very helpful.  The information about how cells work made me realize that animal flesh was not for human consumption.  (I know many people still do not believe that, but many do and the number is growing.)  So I became a vegetarian.  This practice was difficult, not because I craved animal flesh, but because no one in my family supported it.  They thought I would die from lack of protein. So they hassled me constantly about food.  My first phase of vegetarianism lasted until I was nineteen, at which time I took up eating meat again.  I resumed eating meat so that I could feel closer to my family.  I felt so alienated from them psychologically, and I felt that at least that one aspect my life could parallel theirs.  They were glad.  But, in fact, the practice of eating meat did not really bridge the deep chasm that separated us spiritually.  My discomfort with the practice of eating meat grew until 1978 when I returned to vegetarianism, and then thirty years later moved on to veganism.   

    27.  Mrs. Pickett

    I had heard a neighbor, Ronnie Grimme, who rode the same I rode to school talk about certain teachers.  He was about three years ahead of me.  One teacher he mentioned was Mrs. Pickett, and from his description she sounded rather strict.  So when I found out that I would be in Mrs. Pickett’s English class as a sophomore, I felt a bit apprehensive.  But she turned out the be very good teacher, and I learned a lot from her.  She, along with Mr. Sedam, influenced my choice of a literary path as a vocation. 

    28. Foreign Languages

    I enjoyed studying Latin as a high school freshman, and I found I was very good at it.  So I took Spanish the next year, then both Spanish II and Latin II my junior year, and then French my senior year–the first year French was offered, and my former English teacher, the wise Mrs. Pickett taught the French class that year.  

    She had prepared by taking a trip to Paris the summer before she taught the class.  I loved all the languages I had studied, and I even studied some Italian and Brazilian Portuguese on my own. But then I majored in German in college.  Often have I wished I had stuck with Spanish, but then life has a way of nudging us in certain directions.

    29.  Spartacus

    When I was a sophomore in high school, our English class went to Richmond to see the movie Spartacus.  The movie amazed me, partly because I had not been to many movies, but also because of the effect it had on me.  

    As Virinia leaves Rome with her baby, she sees her husband, Spartacus, hanging up on a cross along with all the other slaves who revolted against the Romans.  That scene slashed across my heart, and I found swallowing difficult.  

    I didn’t want the other students to see me cry, so I forced my tears to contain themselves.  That scene made me aware of a level of pain that until that time I had not realized humans could endure or even were required to endure.

    30.  Miami

    After studying for four quarters at Ball State Teachers College (later renamed Ball State University), I transferred to Miami University in Oxford, Ohio.  Miami, although out-of-state, was about thirty miles closer to where I lived than Ball State was.  One of the reasons I transferred was so I could live at home; I liked the idea of being a commuting student instead of a residence hall student, as I had been at Ball State.  Actually, I had lived in two residence halls at Ball State, and my final quarter I lived off-campus in a house owned by an elderly woman who rented her upstairs rooms to students.  There wasn’t much difference between residence hall living and off-campus living.  I still had to share a room, and I felt I had no privacy.  The commute to Miami at Oxford seemed exciting, stimulating, offering me time to think on the 30-minute drive down. That’s about all that was stimulating about Miami for me. The school seemed so bland.  The campus was and is beautiful, but I was insulated from real activities that might have been interesting to me had I participated.

    31.  Big Mistake

    Three days after I graduated from Miami University, I married.  Big mistake.  Luckily, I corrected the error nearly five years later.

    32.  Poetry

    When I was a junior in high school, my American history teacher was M. M. Sedam, a poet.  His main interest was poetry.  After each day’s history lesson, he would read us his own poems, and poems of E. E. Cummings and W. H. Auden, who was his favorite.  I became very interested in the art of writing that year.  And I have tried to write real poetry ever since.  I have even published some of my poems in small literary magazines.  One time I won $40.00–second prize–in a poetry contest.  It was the Royalty Memorial prize for poetry at Ball State in 1977.  I was a graduate student in English, and I immersed myself in poetry that year.  I have studied about and written poetry for about 50 years.  But I consider myself a private poet.  I used to send stuff out and have published some, but I now just write primarily for myself, and I place my stuff on my Web site.  I might start sending stuff out again—but probably only online.

    33.  Professor (Sort of) 1983-1999

    I teach in the Writing Program at Ball State University, the institution from which I have earned two masters degrees and one PhD.  I am not a real professor; my rank is contractual assistant professor, which means I am hired year by year, and have no hope of promotion and tenure, and my salary is about half that of the regular beginning tenure-track assistant professor.  I teach English composition, mostly to freshmen, who need to improve their writing skills.  But the real advantage of teaching the levels I teach is that I get to learn about what I am really interested in as far as the life of the mind is concerned.  I am interested in improving my own writing of poetry, short fiction, and essays; my mind satisfies its yearnings by writing in these areas and reading literary journals such as Poetry, The American Poetry Review, Poets & Writers, The American Scholar, Story, The Explicator, and many others. 

    I do enjoy the rare occasion when a student really learns something.  Most of the students who sit for my classes do not fully understand how to read.  They think they do not understand poetry, but the sad truth is that they do not even understand how to read prose.  The main goal of my teaching is to help my students learn to pay attention to the printed word in order to understand what a text is saying.  The complexity of this undertaking boggles the mind.  And deep in my soul I think it is impossible.  In the composition courses I teach, students are required to compose expository essays that state a claim and back it up.  They are so unused to thinking for themselves that this exercise remains incomprehensible to many.  Some do catch on and once in a while one will exceed the basic requirements of the course, and that student makes the drudgery pay off, because from that student I also learn.

    34.  Ordinary Days 1993

    I get up at 4:00 a.m. every morning.  I go to bathroom, comb my hair, and rinse off my face. Then I go to my study where I perform my meditation routine for about an hour (I’ve practiced yoga since 1978).  After meditation I go to the kitchen where our little Beagle dogs, Wendell and Alex, usually sleep; they squeal at me to say “good morning, where’s the food,” and I let them out, while the tea water is heating.  I make a cup of herb tea, sit down to read or write in the family room.  I am usually reading a biography of a poet or a religious figure; or I read literary essays and poetry. Sometimes I review my yoga lessons, before reading secular material.

    About an hour after I’ve sat reading or writing, drinking tea, while the dogs have settled down to a before-breakfast nap, my husband gets up if it’s a work day for him; if it’s his day off, he sleeps an hour or two longer.  If he gets up for work, I fix us breakfast about a half-hour after he comes out; if he gets up later, I usually have had breakfast already and he eats later.

    After I have breakfast around 6:00 a.m., I get some poems ready to send out or I write poems or work on my “Little Stories.”  I do this until about 8:30 a.m., unless it’s a day on which I have to take my son to class.  If it’s such a day, I run him in about 7:30 a.m., then when I return I try to get some more writing done.  On days that I have essays to grade, the essay grading takes the place of writing

    On days that I work, I eat lunch around 9:00 a.m. this semester, because my schedule runs from 10 a.m. to 3 p.m.  I like a later schedule, from 12 N to 5 p.m., but this semester I didn’t get the later schedule. Anyway, so after I go teach, I get home about 3:30 p.m.  After teaching, I don’t do anything very taxing.  I might do some computing, tune in to Prodigy, or lie down for a few minutes.

    Around 4 p.m., I watch TV–sometimes I start with Oprah Winfrey or Phil Donohue.  If these don’t seem interesting, I read, or look at the newspaper.  By 5:30 p.m. I am ready for nothing but some mindless TV viewing: 5:30 “The Wonder Years,” 6:00 “Roseanne,” 6:30 “Cheers,” 7:00 Bill Cosby’s “You Bet Your Life,” and sometimes I can stay awake for “Murphy Brown” at 7:30, but usually I head toward bed at 7:45.  Actually, I don’t go to bed then, I do my meditation routine first, and get to bed around 9:30 p.m.

    This is an ordinary day as of 21 February 1993.

    35.  An Ideal Ordinary Day

    So if the above is a “real” ordinary day, what could constitute an “ideal” ordinary day? I would like to wake up and feel truly that I had God-union.  My meditation would be a mere formality.  My mind would not crave any physical or material substance.  My first contact with morning would be the sun pouring in through an open window.  No need for food or drink–no need to visit the bathroom, no need to splash the face.  And the dogs would be attuned to my high spiritual state and would welcome me with a quiet knowing bow.

    Perhaps I have gone a bit too far into the ideal.  Let’s bring it down to earth a bit.  Within the next four years, I would like to retire from teaching.  I would like to write full time.  Mornings would still be the same–I’d rise at 4 a.m., or perhaps 3 a.m., go to the bathroom, splash my face, comb my hair; then meditate for at least two-four hours.  Then off to the kitchen where the dogs will still squeal and need to be let out.  My tea ready, I’ll still read, make breakfast for my husband on days he works.  But my son will have his own car by then and will be used to getting himself to school or work or wherever he needs to go, — no, ideally, he will be out of the house by then — and from 6:30 a.m.  to noon, my time is completely my own to work on poetry, stories, essays, to research, to read, and to write.  

    After a leisurely lunch, I will look after my houseplants, walk outside in the yard, which by now is a luxuriant garden–notice that these ordinary days are always spring and summer–planting, pruning, and watering. Some days I will go shopping between writing sessions for an hour or two, and even have lunch out.  By 2 p.m. I will be ready to research, read, and write again. And I will not be interrupted until my husband gets home around 5 p.m. at which time we will have a lovely supper, walk in the garden, watch some TV, talk, or go for a drive.  Around 8 p.m., my husband and I will watch a rented video that we picked up during the drive.  At 9 p.m. I will say goodnight to my husband and retire to my meditation room for a two-three hour deep and soothing meditation.  I will go to bed around 11 p.m. or midnight, and be perfectly rested, ready to start another “ideal” ordinary day by 3 a.m. the next ideal morning.

    36.  Benches

    When Ronald was in the army, we planned to go to a movie one Saturday on the base, Fitzsimons Army Medical Center, where he worked in the Ear, Nose, and Throat clinic.  I had not been to an army base movie, and I had asked Ronald what they were like.  I wondered, for example, if you could buy popcorn and candy, and if the seats were nice.  And he told me that you could not buy anything to eat at an army base movie house, and he added that the seats were just benches.  That’s why they were so much less expensive than civilian movie houses.  So when Saturday night rolled around, we went to the movies and I found out that Ronald was just joshing me.  He thought it was pretty funny that he had managed to fool me into thinking that army people had to sit on benches to watch their movies.  For the next few years every time one of us managed to pull one over on another one, we’d call it “benches” and get a good laugh at it.

    37.  Lynda Grimes

    When my daughter, Lyn, was four years old, we moved to Brookville, where I had been teaching.  We were living in a duplex apartment in a nice subdivision across the Whitewater River from the small town of Brookville.  We had a rural mailbox on which I applied the name Ronald W Grimes, whom I had recently married.  Lyn was out in the yard playing one day, and the mail arrived.  The mailman asked Lyn her name, and she told him it was Lynda Grimes.  Actually, she had not yet become “Lynda Grimes,” because Ronald’s adoption of her had not been finalized.  When we asked her why she said her name was Lynda Grimes, she was quite practical about the matter: she wanted to match the mailbox.

    38.  Rodney Grimes

    We expected him on 31 December 1973, but he arrived on 22 December 1973.  He arrived in time for Christmas.  Ronald’s mother gave me a Santa boot with a philodendron in it.  I now have enough philodendron to fill dozens of those Santa boots.  I call it my Rodney plant in its several locations.  It has been with us in 12 different residential dwellings.  Rodney has always been a dog man.  He knew the names of all the dogs that lived in the Fairview subdivision across the river from Brookville, where we lived for his first six years.  But because we moved so many times, he wasn’t able to have his own dog until he was fourteen.  About a month before we moved into our home, he got his own dog.  He named his dog Wendell, after Bill Wendell, announcer on David Letterman’s Late Night; the lady who sold us Wendell told us the dog was a boy, and we didn’t inspect closely and believed Wendell was male.  About three days later, we took Wendell to the veterinarian for a check up.  Boy Wendell came back a girl.  We were pretty dumb, I guess.  It sure looked like a penis to us.  

    39.  Happy Tail

    Having one dog is like having one child, so we brought Alex into our home to accompany Wendell.  Alex was Lyn’s dog, and even though she’s married now living in Indy and is the proud companion of two cats, Lucy and Hobbes, she still considers Alex her dog.  While we bought Wendell at a pet shop in Muncie, we got Alex free from Ronald’s brother, Chuck, whose dog, Lady, gave birth to five or so puppies.  At first Ronald was scared silly about having two dogs, since Wendell had claimed the living room as her favorite dumping ground.  But after the puppies had spent about eight weeks with their mommy, we took Alex home with us.  He was so docile as Rodney severed him from his family.  I felt so sad for him, until in the car on the way back to Muncie, I looked around at him at saw him wagging his tail.  That wagging tail made me feel so relieved; Alex was ours and he was glad.  From then on I have called Alex’s happy states “happy tail”–when he wags his tail so hard his whole back end wags.

    40.  Confrontation

    When I was a senior at Miami University, I was required to do several hours of observation of classroom teaching, as part of the program to get a teaching license.  Because I was training to become a German teacher,  I arranged to visit the classes of the German teacher at Richmond High School.  The day I arrived to observe her teaching,  the woman showed films for the entire morning–4 class sessions.  She knew I was coming that day; we had made specific arrangements.  But there I was watching the film, and the film was not even about Germany; it was shown by the French teacher, who had invited other FL classes to watch his European vacation.  So we were not even in the German teacher’s classroom; I had no idea which students were hers.  The whole experience seemed pointless, so after the second viewing of the film I told the German teacher that I had to go and that I would see her Monday.

    When I arrived on Monday in her classroom, she threw a fit.  She said that no college student was going to come in there and use her to get hours of observation when they didn’t even stick around to observe.  She demanded that I go to the office and get permission to be in her classroom.  That was quite strange, because I already had her permission.  At the office I just explained that I was there to observe the German teacher’s classroom a part of my requirements at Miami University,  and they told he to go ahead.  So when I went back to the classroom, I apologized for upsetting her, and in as sweet a voice as I could muster, told her that I didn’t realize that my not watching that film four times would upset her and that I would claim only two hours of observation for that experience.  I also assured her that I really did want to observe her teaching.  I wanted to be a German teacher, and I really would like to get some pointers from a seasoned professional.  She changed her demeanor completely and became a sweet little woman in charge of helping this poor college student earn her stripes.  She even let me “teach” the next day. 

    I learned something very important about myself through this encounter.  I have seldom had confrontations outside my family that angered, bewildered, and disgusted me like this one did.  But instead of demonstrating anger, bewilderment, and disgust, instead of meeting her fiery fit with my own, I found that I grew calm and dignified and truly “turned the other cheek.”  I did what the woman told me to do and apologized for upsetting her, although, I firmly believed that I had done nothing to her that warranted an apology; actually I would argue that she, in fact, owned me the apology.  She had wasted my time and then accused me of a misdeed.  But somehow–and I don’t feel that I had total control of the situation–I behaved quite differently from the way those emotions in my consciousness should have dictated.  Since that event, I have been able to achieve similar results quite consciously, when irrationalists would try to ruffle me to an excited state, I refuse to ruffle, and I conquer with calmness and meekness, usually.

    41. My First Flight

    In 1985, while I was completing my dissertation on W. B. Yeats at Ball State University in Muncie, Indiana, I applied to deliver a paper at a Yeats conference (“Yeats and Eastern Philosophy,” Yeats Literary Symposium) at West Chester, PA.   I was writing my dissertation on how Yeats actually misinterpreted certain aspect of Eastern Philosophy in his works.  I sent off my précis and was amazed and delighted that my paper was accepted.  I had to travel by airplane from Indiana to Pennsylvania, and that was the first time I had flown.  Interesting, I flew “Eastern Airlines” a company that no longer flies.

    42.  My Second Flight

    Interestingly, my second travel by air also engaged the services of the now defunct airline, Eastern Airlines.  Again, I traveled to a literary conference to deliver a paper.  This time the subject was T. S. Eliot and the conference was held at the University of New Hampshire in Durham in 1988, three years after my first conference and air flight.  The title of my paper was, ““T. S. Eliot, Spiritual Dryness, and Strange Gods.”  I enjoyed the conferences and learned a lot about academic writing as I listened to the many and varied presenters.

    43.  Poems, Essays, Prayers 

    During my senior year, I studied in a creative writing class with the poet/playwright, M. M. Sedam.  On mornings when the bus got us to school a few minutes early, I would take my extra writings to let Mr. Sedam offer criticism.  I would take him poems mostly, but sometimes my offerings included essays and prayers.  He was usually very positive regarding the poems, offering useful advice about consistency in image and metaphor.  He also offered useful criticism about my essays, helping me understand the difference between mere opinion an informed opinion.  About my prayers, he quipped, “Maybe you should hold off on the prayers until you choose a religion.  Your prayers are the standard fair of the begging cup.  If you find a religion that satisfies your soul, then you’ll automatically find your voice for prayers.”  I’m just guessing the actual words here, but the message was spot on.

    44. “You’re Dreaming”

    When I was around eleven years old, I fell in love with Phil Everly. Actually, I fell in love with a voice, a picture, certainly not a real flesh-and-blood person, because I had never meet him. I knew him only as a performer, half of my favorite pop-singing duo, The Everly Brothers. I bought all of their records, joined their fan club, read everything I could find about them, collected all the pictures I ran across, looked for them eagerly on television shows like The Ed Sullivan Show and Dick Clark’s shows. 

    Although I’ve always thought Phil was the more handsome Everly brother, it is also likely that part of the reason I chose Phil as my love was that Don was married, so I felt that I probably had a chance and besides I was not a homewrecker; the thought wouldn’t have occurred to me to fall in love with a married man–not at age eleven.

    I didn’t discuss my feelings for Phil with anyone. I just carried them around with me for about five or six years. But I remember one time my mom and I were in the shack, and I was looking at a magazine,  and I made some comment about Phil—think I simply asked her which one she thought was better looking—,  and my mom said, “Linda Sue, you’re dreaming.” I just ran out of the shack. I could not discuss these feelings with her. Surely, what I had said must have been some attempt to open a discussion of these feelings, but my greatest fear was realized when she said that, that I just ran because I knew I could not face those words or my feelings.  

    45. The Pop Man’s Son

    His name was Earl, and he helped his dad deliver pop to the shack every Saturday. I had a mini-crush on him because he reminded me of Phil Everly. Even though I never talked to him, I always tried to be in the shack when he and his dad brought the pop. I took particular pleasure from the fact that someone had reported to me that he thought I was pretty. 

    Remember that my mother had told me when I was around thirteen that I could not date. She never gave me an age when I could, but during my early and mid-teens, I never questioned her on this. For some reason, I couldn’t discuss this with her. I was probably around fifteen when I got this crush on Earl, but I had no idea about how to go about having a relationship with a boy. Earl must have been shy too, because he never tried to initiate a relationship with me, even though, and I had it on good authority, he thought I was pretty.

    46. Jerry and Benny

    Jerry and Benny were about fifteen and they came fishing down at the ponds. I was about fourteen and Jerry reminded me of Phil Everly, so I fell into a mini-crush with him. I am sure that Jerry did not return my crush, but I told him my birthday was the 7th of July and that day he bought a Reese’s cup and gave it to me and said happy birthday. I was very embarrassed because my real birthday is the 7th of January, and although I always considered the 7th of July my half birthday, I admitted to Jerry that it was only my half birthday, but he didn’t care, he still wanted me to have the candy. 

    Little interactions like these account for most of my relationships with the opposite sex during my teens. I could never figure out how to be a boy’s girlfriend. Of course, I knew it wouldn’t matter, because my mother had told me I did not have her permission to date. Perhaps, a part of my mind kept my behavior from signaling to potential boyfriends that I might be interested, and my love for Phil Everly kept that a fact as well. I always had the dream.

    47.  The Little Coke Bottle

    My aunt Freda was living in Richmond in a small apartment at the time; she was married to a man named Wayne, whom I don’t remember at all.  One time while my mom went to a doctor’s appointment, and my aunt Freda kept me and my sister for a couple of hours.  I found this little coke bottle, that is, it was tiny and looked exactly like a coke bottle; I think it was a cigarette lighter.  I played with it the entire time I was at my aunt’s.  She took us to a little park near her apartment and took some pictures.  So fascinated by that little coke bottle, in every picture, I am holding that little coke bottle up next to my face.

    48.  Fatso

    I was a fat child; kids at school called me fatso.  One time on the bus, there was a strange spewing noise, and this one kid, who was particularly made gleeful by calling me some fat name, looked around and said, “I think somebody punched a hole in fatty back there.”  I always felt very embarrassed when anyone made such a remark, but that time it struck me as quite funny.  That remark, I guess, seemed more clever than the usual taunting name-calling that kids indulged in.

    49.  Spot

    My mom and I were outside walking in the yard one warm summer morning, and we saw what we thought was a hog lying outside the gate.  We walked over to look more closely and discovered it was not a hog, but a Dalmatian dog.  We named him Spot and kept him for the next twelve or so years. 

    50.  Pudgy

    As a companion for Spot we adopted a puppy that was part Cocker Spaniel.  We named him Pudgy, and I have no idea why.  I didn’t know that Pudgy was a synonym for fat.  He was just blond and cute and looked like a Pudgy.  So Spot and Pudgy were our dogs for long time. 

    51.  Flies

    I had to ride a big yellow school bus to school.  The bus picked me up first, so I had to ride for about an hour.  The bus driver would wait and wait and wait for every kid who was late.  The rule was that he had to wait only three minutes for the first passengers, then none for the rest.  And he was always quoting that rule but never enforcing it.  I hated riding the bus for many reasons, but one of the worst incidents was when a swarm of flies decided to make the bus ceiling their rest stop.  A bunch of disgusting boys took the notion to kill the flies, and they began swatting at will, and the fly bodies showered everybody.

    52.  Driving a Stick

    When I was a sophomore in high school, my Spanish teacher took me over to Earlham College to take a Spanish test.  I was impressed by her car, a Volkswagen Beetle and wanted one very much.  It was several years before I got one and the experience turned out to be a sour one.  I was then commuting to Miami University in our ’61 Ford.  It was the summer of 1965, and the Ford was wearing out, and my dad decided that it was time to get a different car.  We went to look at cars and decided to take a chance on a 63 VW Beetle.  The big problem was that I had not learned how to drive a stick shift and at that time Beetles came only in stick shifts.  My dad tried to teach me on the way home.  I wasn’t very good at it; I kept killing it.  But I thought I might be able to do it.  That night I seemed to dream over and over the procedure for starting and shifting at every stop I would experience on my way to Oxford.  So when morning rolled around and it was time for me to leave for school, I went out and tried to start the bug and the battery was dead.  My dad had left the key in the wrong position on accessories and subsequently the battery died.  I lost my cool.  The fear of trying to learn to drive a stick shift had worn my nerves.  I felt the car was jinxed.  So I insisted that I needed an automatic.  With much cajoling from my dad and the car salesman, who offered to come and teach me how to drive a stick, I grew only more stubborn and fitful tears of pain and obstinacy spilled over the event.  My dad finally consented to get me an automatic, complaining that the deal cost him a lot more than it should have.  He liked to point out that other girls drive stick shifts.  Years later my dad continued to tell that story and always seemed to enjoy belittling me for my failure and tears over my inability to drive that car.  

    But the challenge took hold.  In 1979 I did learn to drive a stick shift, and I have driven one ever since.  It’s probably pathological that I refuse to own a car that is not a stick shift.  But the challenge to my failure at that time of vulnerability spurred me to overcome and once I overcome I have to keep on overcoming.

    Update:  I have now overcome to need to keep proving to my dad that I could drive a stick. We now buy automatic transmissions with glee.

    53.  No Sharks

    I had noticed that the big, flat rock was missing from the metal sheet that covered the hole but didn’t ask my mom or dad about it.  Then perhaps a week later I noticed it again, and a flashing headline loomed on the screen of my mind, “Child drowns in well,” but still I felt no need to ask about the missing rock that for years had lain on top of the metal sheet.  I dismissed the passing question about the rock and the strange mental vision, but they hid themselves away in my brain, hidden but certainly not forgotten.

    On a cloudy, chilly day in March my three-year-old son, Rodney, and I decided to go visit Granny and Grandpa Richardson.  Rodney loved to spend time with Granny and play at her house, because she kept her upstairs rooms filled with every old toy and piece of junk she ever owned. Rodney spent a lot of time up there among Granny’s treasures, but he also loved the rest of the old homestead, a farm-turned-fishing-pond business, and of course, he loved playing down at the ponds as well as outside in the big yard that surrounded the house that sat on the hill overlooking the ponds.  Rodney’s cousin, Kelly, lived in a mobile home just across the ravine on another hill; Kelly and Rodney were only five months apart in age, and they enjoyed playing together. 

    On this particular day, my mom and I were walking through the house and she was showing me her many houseplants and talking about them.  I didn’t usually discuss her plants with her, but today I was especially energized, and instead of sitting down immediately as we usually did, we walked through the house, looking at the plants and talking about them.

    Rodney and Kelly had gone outside to play, and I thought I heard a noise, like a ball hitting the house, but I wasn’t sure what it was.  My mom and I continued to look at plants and talk about them, but the noise seemed to bother me and I had to go outside to see what it was.

    I hurried out the door, ran around the house, and as I was running around the house the flashing headline loomed again on my mind, “Child drowns in well.”  But even though my heart began to race, I pushed the vision aside; and then running back around the house, not seeing my son yet, I noticed again the metal sheet and that the rock was still missing from it.  But I refused to let myself worry yet, because the hole that the metal sheet and rock covered was not really a well, it was a cistern.  Sure, it had water in it and a child could drown in it, but….  Kelly was standing about five or six feet away from that cistern hole, and the metal sheet was still in place.  I was certain neither of them had moved it, so I asked her, “Do you know where Rodney is?”  And she shook her head yes and pointed to the metal sheet.  I rushed to the metal, lifted it—not totally believing, not wanting to accept the information that little girl’s pointing finger had reported to me—but there he was, down there in that cold, black water.  His eyes looked like pale, frightened marbles, I thought.  I yelled, “He’s dead.”  I think I kept repeating it.  My mom and dad rushed out to see what was going on.  The chaos in my brain still surrounds the memory of this event: I see my son in the water; I’m stunned and stupefied; time seems to stretch out and then contract like an accordion, and I have no concept of how long my son might have been in the water.  But while I fidget and cry and mumble, my mother brings me back to some kind of awareness by saying, “Look, he’s moving on his own, he’s all right, Linda Sue.”  And my dad ran to the barn to fetch a ladder. 

    But before he could return with the ladder, my mom had calmed me down, and she held my feet while I reached down and grabbed my son out of the water.  Not only was he not dead, he had no water in his lungs.  He was, however, ice-cold and shivering, and his skin looked extremely pale. We took him to the Pediatric Center for a check-up, and he was fine. 

    I’ve asked Rodney what he thought while he was down in that cold water, and he says the only thing that was on his mind was the possibility that sharks might be in that water, because he thought that cistern was connected to the fish ponds.                                   

    54.  A Circle of Friends

    My quirkiest episode at Ball State University began in the fall of 1976.  I lived about seventy miles away from Muncie at that time, and therefore, I had to reside on campus to attend the classes and teach the one English comp that comprised my duties as a graduate assistant.  The bizarre thing about this episode was that I actually had a “circle of friends.”  All during high school, and  the undergrad days at both BSU and Miami University, I never really associated with other students.  But this time, I hung out with a group of six or seven other grad students:  we partied, we went to dinner together, went to poetry readings, and we drank at the local pub.

    I’m glad I had the experience, but I can say with assurance that I had not really missed anything of importance by not so engaging earlier.  It’s always nice to discover, though, that one’s path is not so off the beaten.

    55.  Wayne County Lincoln Day Dinner 

    Our government teacher took a small group of students to the Lincoln Day Dinner at Earlham College, and I was fortunate enough to have been included in this field trip.  Indiana Representative Charles A. Halleck spoke.  I don’t remember much about the event or what Rep. Halleck said, except that Rep. Halleck had a very red face.  At the time, because I was studying government in a required class, I had gotten somewhat interested in politics but later abandoned that interest after I started studying foreign languages, Latin, Spanish, and German.

    56.  Two Dead People

    Mommy and Daddy became friends with a couple who came fishing down at the ponds.  Their names were Don and Daisy May Wehrley.  Theyowned an apartment complex in Richmond, and we would go visit them just like we’d go visit my aunt Freda who lived in Centerville.  They had two girls named Sue and Charlotte.  Don and Daisy had some bad luck with their apartment complex.  A couple of people—a man and a woman—who had rented one of their apartments were found dead, apparently from carbon monoxide poison from a small room heater.  It was in the newspaper.  Daisy showed us the apartment.  And the whole thing was a grisly affair.  Not long after the incident Don and Daisy sold the apartment building and got out of the landlord business.

    57.  Twin Pines Nursing Home

    For a number of years as I was growing up, my aunt Lizzy and uncle Shady owned a nursing home in Economy, Indiana.  We visited them often there.  It was filled with old people.  My aunt Lizzy was the chief caretaker.  They did have on hand one nurse.  But the nursing home scam that became a scandal a few years back had its representative in this business.  My aunt and uncle took in major bucks from these elderly people, and there is no way they could have given the deserved and much needed care.  I remember my mom telling me that uncle Shady plunked down cash for a new Buick Skylark.  The nursing home business has long passed out of their hands.  The building has vanished from the face of the earth.  A few years ago, one could see that Buick Skylark’s rusting body sitting alongside the home. 

    58.  The Mandrill

    While attending the Wayne County 4-H Fair, my mom, my aunt Freda, and I went in to see the Mandrill.  He sat up in a cage and peered out at us as caged animals are wont to do.  And as we looked at him, my aunt began to comment on the animal’s looks.  And she began to comment openly to him; she said. “You’re ugly.  You are about the ugliest thing I’ve ever seen.”  The mandrill then turned around and patted his butt at her.      

    59.  Wild Blossoms

    “Wild Blossoms” is the title of a piece of sheet music that when I was taking piano lessons from Mrs. Frame, I heard played by a student who had her lesson before me. Her name was Betty Meek.  And she was practicing that piece.  Betty’s sister, Joanne, had recently been killed in a car wreck.  And Joanne was pregnant at the time.  As Betty played that tune, the sadness of the death of her sister seemed to wash over me.  I wondered how Betty could play that tune when it seemed to be so closely associated with her sister’s death.  Of course, it was only associated with Joanne’s death in my mind.  But the feeling I had as Betty played was just so melancholy, so unutterably sad and now as I play that piece I always think of listening to that piece and feeling that unutterably sad feeling.  Such a feeling I think is an integral part of me.  I don’t understand it, but from time to time I experience it. 

    60.  Pictures

    My dad gave my mom a camera for Christmas one year, and she took pictures from time to time.  That one camera is the only one I remember her using.  At first, I don’t think she really liked it, because it wasn’t more “personal.”  A few years before, my dad had given her a pair of boots for Christmas–he was very practical minded–so I think she was rather suspicious of his gifts after that.

    61.  The Garden

    When I was growing up on our small farm, we always had a garden.  My mom and dad planted a large variety of vegetables: tomatoes, green beans, corn, green peppers, onions, okra, asparagus, lettuce.  

    For a lot of years, we also had a strawberry patch at one end of the garden.  When I was still a toddler, while picking strawberries, my mom would situate me in a spot and tell me to stand there and wait for her; that way she could keep her eye on me and not have me trampling the berries.  I remember clearly, that I got miserably hot just standing there in the sun waiting for her to pick strawberries. 

    My dad always had a great time mocking me while telling people that I would stand there and whine, “Mommy, can I come over da?”  He seemed to enjoy making a performance telling about my foibles.  

    But I’m sure he meant well.  And later on, he continued to keep my ego in check.  He knew I had a voracious appetite for learning because I always did well in school.  But he didn’t want be the agent that gave me “the big head,” so he struck down anything that could puff up my ego.  I have to be eternally grateful for that.

    62.  Right Now

    Right now is always the hardest time to find.  All my dreams and aspirations seem to be located somewhere in future time, but “right now” — the eternal now of Zen — is the only time I have, we have.  I want to know my own soul, I want to know who I am, why I do the things I do, why I feel what I feel.  I want to know everything.  I think everyone wants that, but that fact has nothing to do with my own progress or lack of progress.  I wish I could live a totally cloistered life, but since that is only a wish, it is not likely to become a reality until God wants it for me.  Just wanted to get this out.  Not much of a story here.

    63.  On my Teaching Position at Ball State University

    I wrote the following to a listserv called adjunct-faculty and got no response, so I signed off the listserv.  But then I decided to sign-on again.  I will probably just lurk.  I can’t really identify with what they say.  I feel silly that I posted this, but it does show my concern about my position; I am still confused about it, and it is one of the demons I need to slay:

    Hello, 

           My name is Linda Grimes; I teach English composition as a contractual assistant professor at Ball State University.  I completed the PhD degree at BSU in November 1987.  For a semester I taught at a small college in Virginia, but I returned to BSU, because being a contract faculty member at BSU is much superior to being tenure-track at that particular school: their job description did not match the job I encountered.  I was assigned to teach 5 sections of composition with an enrollment of about 170 students.  At BSU we teach four sections, scrupulously limited to a total of 100 students.

            I have taught at BSU off and on since 1970.  And I completed my freshman year at BSU in 1965, when I transferred to Miami University in Oxford, OH, and finished my BA in 1967.  I earned my MA in German in 1971 and my MA in English in 1984 from BSU.  I have strong attachments to this university.  My husband earned his BSN here in 1987; my daughter her BS 1991, and now my son honors these halls with his presence.

            However, my intention was not to remain here after completion of my PhD and after my husband completed his BSN.  I assumed I’d seek a position somewhere warm and sunny, probably to teach in the area of British Literature, because I wrote my dissertation on Yeats.  But now I have become fairly comfortable teaching my comp courses.  My work as comp instructor complements my own writing of poetry.  I enjoy teaching the comp courses, because I think I have actually gotten good at it, and I learn things. One comp course (English 104) even affords me the opportunity to focus on poetry.

            Although I consider myself a practicing poet, I have no interest in teaching creative writing nor have I any interest in teaching literature courses. I feel I have become quite professional in teaching my composition courses.

            I tend to lack the desire for things like promotion and tenure, which I doubt really secures one’s job anyway.  But I feel a stigma attached to my position as merely a contract person.  And with this stigma I share the concerns of all contract or adjunct faculty.

            I would like to know why our courses are not considered as valuable as the literature, linguistics, rhetoric, English ed.  In these areas people hired by the department are all hired in as tenure-line.  But no one hired to teach only English composition is hired as tenure-line. No one who teaches only English comp has ever been offered a tenure-line position.  Two former contract teachers had their positions converted to tenure-line: one joined the American literature faculty and one joined the creative writing faculty.  But still no tenure-line for anyone who teaches only English composition in the Writing Program, the General Studies Program.

            I suggest that the failure by the department and university to recognize full-time comp teachers as deserving of promotion and tenure implies that we, as well as the courses we teach, are not considered as valuable to the department and university as the tenure-line teachers and their courses.  I would like to know why.

    64.  Rustic Vegan Cooking

    An important part of my spiritual quest is caring for the body temple. Throughout my life, I have experimented with varies food regimens.  My mom and I became very interest in Jack LaLanne, watching his TV show which ran from 1951 until 1985.  We watched it probably around the early ’60s.  We bought his book and tried the recipes he recommended. 

    I followed a vegetarian diet during most of my teens, resuming meat consumption at 19, then returned to vegetarianism when I was 32.  Now for about five years, I had followed a vegan diet.  I have become very interested in cooking.  So I have started a Web site “Rustic Vegan Cooking”–part of my literary home here at Maya Shedd’s Temple–and I am planning a cookbook to offer the experimental vegan cooking. 

    65.  A Quaker

    When I was in first or second grade at Abington, I had a friend, who at recess one day at the swings, wanted to confide something to me, and she wanted me to keep it secret.  She said I probably wouldn’t believe it, but she still wanted to tell me.  I encouraged her to tell me; it seemed exciting and interesting to be getting some kind of secret information.  So she whispered in my ear, “I am a Quaker.”  I had no idea what that was.  I thought she was saying she was magic like a fairy or an elf or something.  So I said, “Well, do something to prove it.”  It was her turn to be confused then.  She just looked very solemn.  So I asked her to do something else to prove it.  I can’t remember the rest of this, but the point is that I was so ignorant about religion.

    66.  My Religion

    We didn’t attend church, because my father had grown up hating church attendance.  He said his mother used to dress up the children in uncomfortable clothes, and then they had to sit on hard benches for what seemed like hours listening to the preaching.  My mother was a Baptist, and she said she had felt that she was saved when she was younger, but she backslid as she got older.  By backslid I guess she meant because she didn’t continue to go to church.  But I grew up without any kind of religious education, and until I was about thirty, I never gave religion much thought. 

    In 1977, I purchased a book that changed my life: Autobiography of a Yogi.  Actually I purchased it for my husband, because he liked reading biographies.  I had been reading mostly feminist literature and poetry.  I was heavily into feminism; I had just finished a tumultuous year taking courses toward an M.A. in English and teaching English composition at Ball State University.  This year had ended in failure; I did not complete my English M.A., and I was not successful in teaching the composition.  This meant a third failure as far as school was concerned.  I had been fired twice from Brookville–once in 1968 and again in 1973.  So I felt I was a failure at living because my first marriage had been a fiasco, and I was confused about what I was supposed to do with the degrees I had (BA from Miami 1967 and MA from Ball State 1971).  I felt that I was supposed to work and earn some money to help my husband.  My marriage to Ronald was wonderful, and my children were good, but I felt that I was a failure because of school.  I had always been successful with school, until that first time I was fired from Brookville.  I spent my days brooding about the mistakes and failures of my life: my broken heart at age 18, my mistake and embarrassment in marrying in haste at age 21, then the school failures.  Things just didn’t make sense to me.  I embraced feminism because I thought it helped explain that perhaps I wasn’t the problem, maybe society was; maybe the patriarchal society kept me down because I was a woman.

    The confusion came from pain, thwarted desires, unattained goals.  Life seemed so hopeless, and I could not understand what the purpose was.  What was the point of living a miserable life, if all you had to look forward to was death?  What caused things to go wrong, when all I wanted was to be happy and to be loved, but even after I found my lifemate and was loved, that didn’t remove the other miseries of life. 

    So it was with a great deal of confusion that I started reading Paramahansa Yogananda’s Autobiography of a Yogi.  Life simply did not make sense to me.  And when I thought in terms of some grand scheme of the universe, my mind was a total blank.  I felt that somehow I had missed something in my education.  I should know these things, but I did not.  But reading Autobiography of a Yogi helped me find a center.  It helped me realize that my confusion was shared by everyone. 

    From Yogananda I learned that the real purpose for being here on this earth is to realize the self, to learn who we are—not just what we appear to be, but what the soul is.  We all come on this earth at different levels of soul-knowledge, but everyone’s purpose is the same, to become self-realized.  It takes some longer than others; some of us have to keep returning many times before we accomplish that goal.

    The doctrines of karma and reincarnation are central to these teachings. I learned that we are exactly what we make of ourselves, that reaping and sowing is a real principle at work in our lives.  I had no one to blame but myself, and if I could bring pain and confusion into my life, I could remedy that. 

    Yogananda’s teaching showed me that I had the power; I am not a puppet, not a victim; I get what I deserve–no more, no less.  I learned that God is the sum total of everything and every force—God is not a man behind the sky who will judge us on some final day and condemn us to burn in hell for mistakes we make here on earth.  Our mistakes can be corrected only by us—not merely punished by a super-judge. 

    And it was this information that changed my life and gave me a solid reason for living.  Karma and reincarnation made sense, because they claim that there is a reason for everything; the buzz phrase of the day, “Life is not fair,” is shown to be inaccurate.  Life may be appear to be unfair, because we don’t know all the causes in our past that are taking effect now, but what kind of sense would it make that life is just from the beginning set up to be unfair.  Even as fallible human beings we don’t set up games that are unfair.  What interest would we have in baseball, football, or basketball if the rules were unfair?

    All of our human institutions and organizations aspire to fairness, even though they may fall short on occasion through human error.  But that’s what karma deals with–human error, but error that can be corrected.  Bad things happen to good people, not because life is unfair, but because somewhere in a good person’s past he made an error that requires correction.  How could we ever learn to correct our errors if they are not pointed out to us?  That’s what bad things are, our karma returning to us for correction.  It would be grossly unfair of God to give us only one lifetime to correct our mistakes, so we have to return to this life again and again to correct our errors and become our real selves.  It’s much like learning in school—if we don’t make enough progress on a certain level, we have to repeat that level.

    Yogananda’s book was not just filled with intellectual candy; it made me aware of the series of home-study lessons offered by Self-Realization Fellowship that would help lead me to that goal of self-realization.  These lessons teach very specific techniques for recharging the body with energy, and they teach how to calm to mind; the general term for these techniques is Kriya Yoga.  It explains that it is through our consciousness that we become aware of our divine nature; calming the heart and breath produces this state of awareness; therefore, more than merely believing in God, we have to practice God-awareness.

    I have been studying the lessons and practicing Kriya Yoga for twenty years.  I cannot imagine having to live the past twenty years with that same confusion I had before I found Yogananda and Self-Realization Fellowship.  Reincarnation and karma explain why life seems unfair and why there is pain and suffering in the world—without those concepts I would not want to suffer through the agony of this world.  Knowing about these concepts does not eliminate all pain and suffering from the life of the Kriya yogi—but the concepts do explain why the pain and suffering exist, and I find a great deal of comfort in knowing there is a reason, and we are not just victims, vulnerable to the whims of a dangerous universe.  

    I’m far from perfect, but I know that my progress is sure, regardless of how slow it may seem.  I know that my soul is immortal, and it has all of eternity to reach its goal–still I pray to the Divine Spirit that I find my Goal is this lifetime.  And I am thankful that I found my guru, who will help me reach that Goal. 

    I finally realized that I have been carrying a big chip on my shoulder.  I have blamed my parents for not giving me a religious direction.  Now I realize that they actually did.  My father has always had a reputation for honesty, and the people he has associated with have always held him in high regard. He did, in fact, allow me to do all the things that were truly important to me, even though I chafed under his initial naysaying and his lack of enthusiasm for my interests.  Still I realize now that I learned to think critically from arguing with my father.

    From my mother I got hymns.  I have two books of hymns and recently I have been playing them, and I have found out that I know so many more of them than I thought I did, and it is because I heard my mother sing them.

    Also from my mother I got the first concept of spirituality.  She had a vision of her father after he died.  And she told me about it many times.  She told about this experience with complete conviction, and I have never doubted her, even though I had no understanding about such things until I read Yogananda’s explanation about how we consist of three bodies, the physical body (which dies), the astral and causal bodies (which do not die).

    My parents did indirectly point me in the religious direction.  And quite possibly I am able to embrace a religion because a narrow view of religion was not forced upon me.  I was never coerced into accepting metaphors and traditions I could not understand. 

    67.  Star of Bethlehem

    Despite my flop as an actress in a Christmas play in first grade, by third grade I was ready to make a stage appearance again. So I accepted the part in the play as the Star of Bethlehem. We, of course, had to make our own costumes and props, so it was up to me to convert my fat body into a star. My mother was equal to the occasion. She bought a huge piece of shiny blue cloth that I draped around that pudginess, and she fashioned a huge 5-point star out of cardboard and covered it with aluminum foil. I don’t remember if I had any lines. I just remember standing on stage holding that big star in front of me—I was the sky and the star.

    68.  Leyna Becomes a Land Animal and Then a Boy

    On Monday, March 27, 2000, Lyn brought Samantha to us around 10 a.m. and went for her doctor appointment. She called us about 2 p.m. to ask us to bring Sami home around 5 p.m., so around that time we gathered up Sami’s gear and piled into the car to take her home.

    Lyn had been having contractions since Sunday, March 26, and at this Monday appointment Dr. McCain said Lyn was 4 centimeters. And now Lyn’s contractions were about eight minutes apart and lasting about forty-five seconds. We all thought she might go that night. Mark expressed more certainty than the rest of us. So we sat around discussing the possibility, and we finally decided we’d take Sami back home with us. No point in dragging her out of bed at 2 a.m.

    So we took Sami back to our house around 7 p.m., and put her to bed around 8:15 p.m. We were in bed by 10 p.m. At 2:38 a.m. the phone rang, and it was Lyn telling us that they were on their way to the hospital, because her water had broken. I got up, got ready, and left our house by 3:15 a.m.

    I arrived at the hospital a little before 4 a.m. As I entered Lyn’s room, the nurses were doing the usual nursing-type things and paperwork for admitting Lyn. I asked Lyn how she was, and she was a little panicky, saying she couldn’t relax. She was lying on her right side. Her contractions were severe by this time, and she felt she couldn’t rise above them. After the nurses finished getting the IV and belly belts attached to Lyn, she got up on her hands and knees to get more comfortable.

    Mark asked the nurses to get Lyn some water. While Mark was out of the room for a while, she said to me that she couldn’t do it; she wanted something for pain. But I told her she could do it. We took all those classes, and she had researched natural childbirth, and she could do it. Not only could she do it, she was doing it. I kept repeating that to her. I reminded her to let her belly sink down. Let those muscles do their work. Leyna will be here soon.

    Mark returned and reminded her to put her mind in a happy place. We both reassured her that she was doing great. Mark continued telling her how great she was doing, how proud he was of her. And that Leyna would be here soon.

    Lyn wanted to go to the bathroom, so we helped her walk over to it. She sat on the stool for only a moment; then she felt that she needed to get back to the bed. On the way back she said she thought she was going to faint. But she didn’t, and we got back to the bed all right.

    Lyn felt that she couldn’t do it, because the contractions didn’t let up. She had been in the hospital less than an hour, and she had been 5 centimeters upon arriving. She thought something was wrong, because she thought she was still only around 5 centimeters. But since her contractions were not letting up, she started to get the urge to push. Doctor McCain arrived and checked her and found that and she was 9 centimeters. She was definitely in transition, and I think this information helped her relax a bit. Now she could start pushing. Mark and the nurses raised the bed to get her in a better position for pushing. The nurses also installed a bar across the foot of the bed, so Lyn could put her feet upon it to help her push.

    After she began pushing, she was able to lie back between contractions. She thinks she was a wimp, but she did a great job. Mark coached her, telling her when to take a deep breath and when to exhale. She yelled with the contractions and did some solid pushing. She looked relaxed between contractions, even though she thinks she didn’t.

    At one point Dr. McCain checked her and found that the cervix had swollen a little, and she asked Lyn not to push for the next couple of contractions. Lyn did this perfectly. And when the doctor checked her cervix again, she told Lyn to push again with the next contraction. It took only a couple more contractions, and Leyna’s head was partially out. Lyn didn’t realize how close she was, but she reached down and felt Leyna’s head, and then a couple more contractions, and Leyna’s head was all the way out. In the films we saw in the Bradley classes, usually when the head pops out, the baby just slips right out. But Leyna’s right shoulder got stuck, and so the doctor had to dislodge it. It seemed to me that this procedure took a long time. I was anxious to have her out. But then suddenly there she was.

    Dr. McCain massaged her shoulder and waited for her to make a sound. After Leyna started to whimper, the doctor told Lyn that she usually doesn’t wait for the cord to stop pulsating before cutting it, and Lyn said ok, so Dr. McCain asked Mark if he wanted to cut the cord; he said no. Then she asked me, and I said no. Then she asked Lyn, and Lyn said no. But then I decided, yeah, I’ll do it. She had it clamped in two places, and she showed me where to cut. It wasn’t too hard to cut it, like cutting through wax or soft plastic. Then she handed Leyna to Lyn, and Lyn welcomed her and then put her to the breast. Leyna opened her mouth, made a good effort at trying to nurse.

    Dr. McCain massaged Lyn’s belly to stimulate the expulsion of the placenta. When it finally came out, Lyn said she felt much better. 

    At age 15, Leyna became Charlie, transitioning to live as a trans male.  

    69.  A Boy at School

    When I first saw him at Abington School in the second grade, I thought he was the scariest looking boy I’d ever seen. On the Crayola boxes was the company’s name. Well, I scratched the name off the box, because it was the same as this scary-looking boy.

    Then later, I got to thinking he was quite cute, and in high school I kind of had a crush on him for a few days. I guess we had been joking around with each other, and one day in the hallway he hurried by me and tapped me on the shoulder, and a friend who was standing near me saw it and made some kind of remark about the former scary-looking boy liking me, which embarrassed me terribly. I had no clue about how to like boys in high school. 

    70.  On Leaving Ball State University

    It began in September 1997 when I wrote the following prayer in my Devotional Connections journal:

    11 September 1997

    Devotional Connection 25

    My Goal of Self-Realization

    “I really want to see you, Lord.” –George Harrison, “My Sweet Lord” 

    My one goal is God-Union, Self-Realization. I want to attain realization of my soul in this lifetime, and so I believe I have to work very hard, meditate long and deep in order to attain my goal. To do this I need time and silence; I need to be able to eliminate all the things from my life that impinge on my time and silence and quietness of body and mind. This is the only reason I want to limit my activities to housekeeping, writing, and music practice–in addition to, but far, far subordinate to meditation and spiritual study. Housekeeping, writing, music practice are my nod to the world.

    I want to pass my life as “silently and unobtrusively as a shadow” (Paramahansa Yogananda, Autobiography of a Yogi, 255n).

    It is to this end that I demand from my Heavenly Father, Divine Mother, Holy Banker-Friend the financial security to withdraw from worldly work—teaching at BSU. I do not ask for money for any worldly striving or enjoyments, nor for any material luxury. I ask—demand—only time and silence so I can grow a luxurious garden of meditation flowers to lay at the Blue Lotus Feet of my Beloved. 

    God does answer prayers. This prayer was answered, but I didn’t quite understand the way it was answered. Here’s what happened:

    Ronald accepted a job with HBOC computer software company in March of 1998, which gave him a $5000 raise. I had been making around $25,000, teaching English composition at Ball State, so his $5000 raise didn’t seem to be the answer to my quitting, and I didn’t even consider it at the time. But now I realize it was kind of a first step. 

    Since I had begun teaching English composition at BSU in 1983 as graduate assistant until Fall of 1997, I had gotten satisfactory evaluations for my teaching. My student evaluations were good; I had no student complaints that I knew of. Then I submitted my annual report for 1997, and my evaluation was unsatisfactory. I was shocked and went immediately to the writing program director, Carole Clark Papper. She was very vague, telling me of a student complaint which she tried to look up but could find no record of. She said my student evaluations were below the department average, which I didn’t understand, since I was rated something like a A- or B+. I was baffled that the department average was higher then that, but unfortunately, I failed to pursue the issue, so I’ll never understand it. I left her office thinking that she was going to get back to me with more details. But she never did. I later learned from the department chairman that I could have appealed the unsatisfactory within two weeks, but I was waiting for information from the writing program director, before taking that step.

    In my discussion about the unsatisfactory with the department chairman, I learned that he didn’t think it was important because a different committee might have voted otherwise. He did say that the contract evaluations committee chairman, had mentioned something about a student making some comment about my class. But that student had just been in my Spring 1998 class, and the evaluation was for Spring 1997 and Fall 1998, so that should not have counted toward my evaluation. Neither writing program director and the English Department chairman mentioned my annual report or anything that really pertained to my negative evaluation. I am certain that if I had appealed the unsatisfactory evaluation, I would have been successful. But also, with that success, I would have felt obligated to continue teaching in the department.

    The unsatisfactory evaluation prompted an ambivalence that forced me to face what I really wanted: I hated the fact that my teaching, which had been satisfactory for fifteen years, was now labeled unsatisfactory, but the outrage and disgust encouraged me to say, “Well, enough of this! I will not continue in a department that is so fickle, vague, and unfair.” I had wanted to quit teaching for several years so I could concentrate on my own writing and especially on my meditation. But year after year I returned, partly because I felt we needed the money.

    An odd thing happened that complicated my decision to quit, and that was in June, the English department chairman called me and asked me to teach a section of the poetry writing class. I was highly honored to be asked to teach that class, but it confused me also that he’d ask a person whose evaluation as a teacher had just been labeled unsatisfactory. Nevertheless, I taught the class and received good evaluations from those students. I think I would have truly enjoyed teaching those poetry classes, but I do still have some doubts.

    On the contracts that we sign every year at the beginning of the semester there is a place to check whether we accept the contract or not. I always thought that was kind of late to be offering that choice. I fancied it would be cute to check the “I do not accept” line some time. And that summer of 1998 I anticipated doing that. But then when I got an email message about the difficulty the assistant chair was having with scheduling of classes, I decided I should just tell them I had decided not to return. It seemed cruel to throw them 4 unassigned classes at the last moment.

    So I quit Ball State. As time goes by and Ball State recedes further and further into ancient history, I am realizing that my goal of becoming a professor was an unrealistic one. I still have not decided what I want to do when I grow up; I guess I’ll wait till I grow up and see what it is that I can really do.

    The important thing about this leaving BSU story is that I know it was simply the answer to my prayer. I asked to be relieved of teaching and the conditions came about that allowed that. The unsatisfactory evaluation and Ronald’s job change. Leaving BSU would have been much more difficult, if I had had to remain in Muncie. Ronald’s job change gave us more money and the opportunity to live elsewhere.

    71.  A Temporary Set-Back

    After quitting teaching at BSU, I suffered immensely wondering if I had made a huge mistake. So in December I wrote the assistant chairman and asked if she had any courses for me to teach Spring semester. She did, so I decided to teach two classes. January 11 on a Monday, I met two English 103 classes. I met them again the 13th and the 15th. Then I got sick with laryngitis. That weekend I could not speak. The first time in my life that I had experienced such an illness. Nevertheless, I met my classed on the 18th, barely able to get through them. I went home and lay down for a nap. I didn’t see how I was going to continue; I was still very ill with flu and still barely able to speak. Now I was faced with asking to have someone else take over my classes.

    72.  Ronald’s Crash

    Around 2:30 PM January 18, 1999, after I had taken a nap, I got a call from the chaplain at Methodist Hospital in Indianapolis telling me that Ronald had been involved in a traffic crash and was in the hospital in fair condition. The chaplain didn’t know much about his condition, and he said that Ronald might have to have brain surgery. But when I got to the hospital, I found out that his head injury was no more than a scrape, and his real problem was his intestine. He was in great pain, and they took him to surgery to find out what was causing it. They removed a section of his small intestine. He stayed in the hospital until Saturday, the 23rd. 

    73.  Ronald’s Crash and My Final Exit

    After Ronald’s crash I called the assistant chairman again to tell her had to quit, because not only was I sick but Ronald would need a lot care the coming weeks and I didn’t think I had the energy to keep the classes. She said she would try to find someone to take the classes but added that if I changed my mind to let her know. So I thought it over and decided I would keep the classes. By then she had found someone to take the classes, Jeff Padgett, a friend of mine from grad school. She said she would ask the department chair what to do, but I told her to go ahead a let Jeff have them. I felt that he probably needed them more than I did.

    74.  We Move to Tennessee

    I don’t think my Ball State connection would have ever been broken had we not moved to Tennessee. As long as I lived in Muncie I would have felt obliged to teach at BSU. I’m sure I would have returned as a full time contract faculty member. But after Lyn, Mark, and Samantha moved to Franklin, Tennessee, in January 1999, and after Ronald’s crash, we started thinking about moving. Our combined reasons for moving had nothing to do with my Ball State issues, they had to do with wanting to be near our new granddaughter who was born May 16, 1998. We have lived here in Spring Hill since August 1999—today is January 16, 2002—and we love it here. Of course, I still wonder if I should try to get a job at one of the many colleges here, and I keep looking for suitable ones. I’ve even applied to Tennessee State University twice, but I get no response. I think God wants me to concentrate in other areas. I hope I start listening to God more.

    75.  Cast Iron

    I decided to go with Ronald to Atlanta on one of his business trips. We would travel by car from Spring Hill TN down I-24 toward Chattanooga. I had been looking for a cast iron dutch oven, and on the Web the cheapest I found was $22. Even the Lodge company that has been making cast iron utensils since 1896 was charging $28. While visiting the Lodge web site, I found out that the Lodge company is located in South Pittsburg TN, so I located it on the map and noticed that is right off I-24 down next to the Georgia border, meaning we’d be passing right near the factory. I didn’t really plan to stop though. But as we were approaching South Pittsburg, I mentioned to Ronald that that’s where the Lodge company was, and he asked me if I wanted to try to find it. I didn’t even know if they had a store; I just wanted to see if we could find the company. Anyway, we found it, and they did have a store, and I found the exact oven I wanted—a 5 quart—for only $14.45! I was so happy, and it was so nice to be able to get it from the Lodge company store. South Pittsburg is a cute little town. 

    I love cast iron. I have been using two pieces for years—one is a skillet that I’m pretty sure was Mommy’s, and one is a chicken fryer that I use for rice. I have two griddles, a round one and rectangle. I also have two small skillets and an even smaller skillet, and a corn bread pan—it makes little corn bread sticks that look like ears of corn. I think Mommy had one of those too. I had two cast iron dutch ovens when I lived in Brookville, but I didn’t take proper care of them, and I thought they were ruined and threw them away. But after reading about them, I realize now that all I had to do was clean them up good and reseason them—they never wear out. I remember buying two sets of cast iron and each one had a dutch oven. They were from different companies, I know that one set was from the Lodge company. Anyway, that’s my cast iron story.

    76.  Revising My Life

    William Stafford said, “I think you create a good poem by revising your life.” Of course, Stafford meant going forward, not starting from birth, and he was speaking about the specific act of writing good poems, not necessarily about improving your life spiritually, which is my main concern now. But have you ever thought back about how your life would have gone had you made a different choice from the one you made? Actually, I have thought in little snippets about it, but never much in detail, until yesterday. Before I went to bed, I was sitting after meditation, just in a cogitation kind of state. And I drifted back to 1967 and just let myself go through how my life might have been had I not married. I would have still taken the teaching position at Brookville and probably have been successful at it, but after a few years, I would have discovered it was not really for me, and I would have become a nun.

    77. Phil Everly at the Airport

    Ron and I were standing at the baggage claim carousel waiting for our luggage. I noticed a man pulling luggage off the carousel, and I thought he looked like Phil Everly. Then I told Ron and he thought so too. And then I heard him say, “Donald.” Then we knew it was Phil Everly. It made sense he would be in Nashville, because it was early September and for a number of years the Everly Brothers had performed at a celebration in southern Kentucky. I thought about saying something to him, but then I wasn’t sure what to say. 

    As we were about to leave the airport, I saw him standing by the door, and I decide to go for it. I went up to him and said, “Hi, my name is Linda Grimes, and I love you.” He touched my arm and said, “That’s sweet.” And then I think I said something about being on the same flight as he was, but I can’t really remember. My mind kind of goes blank after saying, “I love you . . . ”  

    I wish I could have been more articulate: I could have at least told him how much I appreciated his music all these years, but then I guess when I said, “I love you,” that said it all.

    The reader will remember that I lived my early and mid teens “in love” with Phil Everly. And that my mother ridiculed me by telling me, “Linda Sue, you’re dreaming.” So in a sense, my dream came true. I was able to tell Phil Everly face to face, “I love you.”

    78.  Living in Tennessee

    Moving to Spring Hill TN has turned out to be quite a blessing.  Perhaps the most important blessing is being able to attend Self-Realization Readings Services.  And I particularly feel honored to be able to play harmonium and lead the chants once, or more, each month.  The area where we live is beautiful and well maintained.  We think of it as “paradise” or a close as such a term can be applied to this great dirty ball of earth.

    79.  The Coffee Essays

    I like to think of my life as a spiritual journey, and on any journey we want to find the shortest route but also the most convenient, one that affords comfort and pleasure, but still one that moves us along toward our goal at as fast a pace as possible. On the physical plane we argue about the best route. I remember when my Uncle Walter and his family, who lived in Lexington, Kentucky, used to come visit us just south of Richmond, Indiana. My dad and my uncle would invariably get into a discussion about the route the uncle took to get to us. Usually, my dad knew a better way, but then Uncle Walter also thought his way was better. And that’s how it is with most human endeavors. And that’s why there are different religions: one way does not suit all.

    My way is yoga as taught by Paramahansa Yogananda in his Self-Realization teachings. The center of this yoga way is meditation in order to quiet and calm the heart and lungs. Yogananda tells us that in order to realize the spiritual realm of being, we must quiet all physical and mental activity—not by force, but gradually with patience and practice. Paramahansa Yogananda does not lay down a bunch of rules; he tells us how the world works and lets us decide for ourselves how we will behave. At the same time he does emphasize again and again that we do need to learn to behave.

    So what has all this to do with coffee, of all things? Well, coffee is a stimulating drink; that’s why it is found in just about every office or place where the work-a-day world is in session. Coffee is the great lubricant that keeps the wheels of the work machine turning. That drink is so engorged in our lives that we don’ t think about it; we just take it as a natural part of our day. But I notice it because I have tried to quit drinking it so many times. I want to quit because it is not compatible with my main goal—to calm my heart, lungs, and mind in order to realize the spiritual realm of existence or God.

    I am addicted to coffee just as an alcoholic is addicted to alcohol. And I am writing this series of essays to explore that addiction. I’m hoping that exploration will help me stop the coffee habit completely. 

    Coffee 1

    Thanksgiving Day 1995

    On Wednesday 16 September 1992, I decided to go cold turkey off coffee. My head began to ache around nine o’clock that morning, but I was feeling well enough to teach my eleven and twelve o’clock classes. Then by one o’clock my head felt as if my brain would thump through my skull, and I became nauseated. Between classes I dashed to the restroom and vomited. I made it through my two o’clock with my head and stomach rioting, threatening to shut down the rest of my body. After my two o’clock—my last class, thank God!—I rushed to the restroom and vomited again. Then I went to my office and called home, but no one was there; I kept calling, yammering into the answering machine that I was sick and needed someone to come pick me up; finally Ronald, my husband, answered and came. He thought I was having a stroke; I reassured him that it was just the effects of not having any coffee. I’ve always had a very low threshold for pain, so I squirmed and moaned all the way home. 

    As soon as we got home, I went to bed, and got up only to vomit, or otherwise use the bathroom. Lying in bed was difficult, the headache was nearly unbearable, the stomach finally empty still kept threatening to exit through my raw throat. After much writhing and groaning, I remembered the relief I get from menstrual cramps when I simply relax my abdominal muscles, so I imagined my head and stomach as tightened muscles, and I began to relax them; I also practiced breathing exercises. These breathing and relaxation exercises did not eliminate the pain, but they lightened it and calmed me down. Luckily, I had no classes on Thursday. And Friday is a fog I cannot remember. I cannot remember exactly how I got through the next few days, weeks, months, because I do remember the pain, weakness, and queasiness quite clearly. I had a few tricks that got me through the ordeal: I’d sleep as much as possible, I’d eat as much as possible, and I would use the relaxation and breathing technique as much as possible. So I guess those “tricks” and my strong desire to quit coffee got me through it. 

    I had tried to quit coffee many times, but it had been thirteen years since the last serious attempt. I had experienced the pain of withdrawal then, but like all the other times it was only headache and drowsiness, not this nausea and vomiting. 

    In May 1979 after Ronald went to Ft. Leonard Wood for basic training for the army, I quit but took to drinking it again in July after we moved to San Antonio and started what was like a four-year-vacation for us; we ate out a lot and frequented doughnut shops and what good is a doughnut without coffee? And Ronald was an avid java-hound with no intentions of quitting. 

    But I guess it makes sense—here I was, forty-six years old, and I’d been drinking coffee since I was about twelve years old. The habit was thirty-four years old, and it had no intention of letting go easily.

    So with this latest attempt to quit the java habit, I didn’t drink coffee again for a whole year, and then October 1993 I decided just to have a little, and I did, and soon I was hooked again. But not quite so tangled up on that hook as before the year’s abstinence. Since October 1993 I’ve quit several times. I did experience another withdrawal in October 1994. I had begun to drink it regularly everyday in August and continued the practice until October, and sure enough I experienced the headache and vomiting and the sickness was nearly as bad as the one two years before. I stayed off the stuff until this past spring of 1995 when once again the temptation overcame me, and I started to take it every couple days or so. And once again by the start of school I was downing it regularly every day. And also once again I quit. On 24 August a Thursday—a day I didn’t have classes—I abstained. And I had been drinking it every day since the end of July. But this time I did not experience the torture that I had the other two times. Oh, sure, my head felt a little bothered, but I had no nausea at all. I abstained until the 4th of November when I had a cup in the library snack bar. And I have now been having a cup from time to time during November. In order not to get completely hooked, I’ve avoided it on days I teach—Mondays, Wednesdays, and Fridays—and I’ve avoided having it two days in a row. Except last weekend. Downed it both days.

    Now we are on Thanksgiving break—today is Thanksgiving Day 1995, and I am having a cup. I did not have a cup yesterday, even though we didn’t have classes. I had some Tuesday. Twice.

    So there has been an evolution in this attempt to quit coffee. Each time is easier physically. It’s the mental addiction that I am fighting now, and that one is harder. When I first go off the stuff, I feel clean and good about the fact for a while, but at the same time I have a continuous drowsiness about me that I know a cup of coffee would clear up. I am also quite sure that if I’d just let enough time pass, it would clear up itself. So there is more to it than the physical. 

    In addition to the physical and mental addiction, there is an emotional attachment. I like drinking coffee. I like making it. I have a great automatic-drip coffee-maker that brews up eight great cups in three minutes. I also have another automatic-drip coffee-maker, but I don’t use it; it takes longer, and makes a lot of noise; I really don’t know why I bought it. I also have a four-cupper dripolator that I used before I turned electric automatic drip. I have owned percolators also, both electric and non-electric. And for a time I have even relied on instant coffee, regular and freeze-dried. 

    My mother was a java hound; she had a cup of joe with her all day long, as she moved through the house and through her day, and she liked it strong. She had a special cup that she always used: it’s a thick china mug, and on its bottom is inscribed, “Wellsville China, Wellsville, Ohio” with an outline shape of the state. I also have a special cup, lifted from a monastery in 1977. I didn’t actually steal it, but I was an accomplice, if a shyly unwilling one. A poet-friend and I were there visiting a friend of his, and we somehow ended up in the kitchen, where a big table filled with cups and saucers, bowls, and spoons and forks offered itself. My poet-friend started stuffing cups and saucers, bowls, and spoons and forks into my big book bag, and there I was—a thief. But when I finally parted from this friend, I took with me only one cup. And I have cherished that cup knowing that it was sipped from by the lips of a monk.

    As I move through buildings on campus, I smell coffee. On TV I am told, and I assure you I believe, “the best part of waking up is Folgers in your cup.” And although I am not much of a social person and almost never do it, I love the idea of “let’s go for coffee sometime.” 

    Funny thing—now Ronald is drinking only decaf. He went off rather gradually, and he did experience headaches for a while, and he has been tempted to go caf again, but so far he has taken regular coffee only on two occasions—in 1994 and 1995 in May the mornings before running the Indy Mini-Marathon. He even drinks decaf Cokes. I know it hasn’t been a cakewalk for him, but he doesn’t seem to suffer from the obsession as I do. His habit isn’t as old as mine; he didn’t start drinking it until he was seventeen, and since he’s eight years younger than I am, his coffee drinking habit is thirteen years younger than mine. He happily drinks his decaf every morning and doesn’t complain. 

    But decaf just does not satisfy me. It tastes close enough to the real thing, but it does not supply the buzz of the real thing. And that buzz is the main reason for my addiction—for me caffeine is the most addictive substance I have ever consumed (abused?). I smoked cigarettes during the years 1972-1973 but quit about mid-year 1973 without even thinking about it. Then I took up cigarettes in autumn 1976 and quit again by summer 1977—again, without giving tobacco a second thought. I can drink beer, whiskey, wine, and not get hooked. Only marijuana would come as close to hooking me as coffee. When I smoked pot, I loved it also, and if it were not illegal, and so expensive, I might be writing this about weed instead of coffee. I do have some addictive behavior with food—especially sugar, especially chocolate—but that’s a different essay. 

    Coffee 2

    September 20, 2002

    The year is 2002. I just reread my 1995 essay about Coffee, which I shall now rename “Coffee 1” since I’m in the process of writing its sequel. The first upchucking coffee-quitting experience of 1995 was followed by two repeats; one is mentioned in “Coffee 1.” The last such experience was October 8, 1997. From that date I went two years without drinking any coffee, but since 1999, I have had some from time to time—never letting myself get totally hooked. But I know that I am tempting fate every time I let myself indulge.

    I do feel that I will never be caught in the habit the way I have been in the past. And I’m making a concerted effort through determination to cut out the coffee habit once and for all. Coffee is truly my alcohol. For just like the alcoholic who must forgo even one drink, lest she fall into the old habit, I must now totally stop coffee—including decaf, because decaf always makes me want the real thing.

    This year had been going well. I had not had any coffee or decaf since Christmas of 2001—then Ronald and I visited his mother and step-father in Indiana. They drink only decaf now, and they offered us some. And so I indulged. That was August 17, 2002; today is September 20, 2002, and I’ve been indulging in decaf almost every day since that August day. Plus on Wednesday September 18, I had the real thing, and today the real thing. Both days I buzzed like crazy, had tons of energy. It’s easy to understand why coffee addiction is so pervasive throughout the working world. 

    Now I’m prepared to pay for that indulgence. I threw out the rest of the decaf, packed up the coffee makers I use, and I am making a solemn vow that I will henceforth never again swallow another mouthful of coffee—including decaf. I’m having a cup of peppermint tea to celebrate.

    All those times I described in “Coffee 1”—the times of quitting I’d throw out the remaining coffee I was drinking. One of those times—I threw out all the coffee-pots, except the one Ronald uses (by the way, he went back on caffeine and has never looked back. He has no intention of giving it up again.) But anyway, I threw out all the pots and that cup I loved, the one that had been used by a monk. Why would a monk be drinking coffee anyway? Even a Catholic monk? 

    But this time is it, and I know I will have to pay, with a headache and some drowsiness. It won’t be nearly as bad as those earlier times. But it won’t be great. It will take several weeks to feel free again. But this time, I am determined to achieve that freedom. And this time I will not look back. I will not allow that second negative thought—the one that says, “But other people drink it. Doesn’t Ronald’s coffee smell so good in the morning? Don’t you wish you could enjoy what everyone else enjoys?”

    Those voices will be crying my ear, but I won’t listen. I want my freedom, and I am determined to earn it. 

    Coffee 3

    January 7, 2003 My Birthday!

    In breaking a habit the goal is to get to a place where you no longer want to do the act. Before you start taking steps to overcome a habit, you do feel that you no longer want to continue the habit, but after you have taken the beginning steps, you start to crave your habit again, and every day the thought of the habit creeps into your mind. You wish you could have a cup of coffee (or a beer, or a cigarette, or whatever habit you’re trying to break). But your new resolve says no. Still the thought continues to creep into your mind, and you have to fight it. That’s what you want to get rid of at this step—you have to not want to do the act.  But how can you accomplish that? It’s one thing to say no; it’s a different thing to not be tempted so you don’t even have to say no.

    This morning (January 6, 2003) my resolve to quit coffee was severely tested, and I made myself a cup. I drank about a fourth of it, and just as the buzz was starting, I decided I did not want that feeling, and I poured the coffee out and made myself a cup of my herbal coffee. Before today my last cup of regular coffee was 14 November 2002, which means I was off the stuff almost two months. Then yesterday at my birthday celebration at my daughter and son-in-law’s house I had about a half a cup of decaf. Decaf always makes me want regular coffee, so the thoughts of coffee overcame me, and this morning I gave in.

    Right now as I write this I feel that the temptation is less, because I was able to realize that I don’t really want that coffee buzz. However, I don’t know if that situation will last. (Health reasons don’t prompt me to continue; they motivate me to start, but my habit-mind takes over after a while, and I start craving the habit again. The real reason I want to quit, however, is for spiritual reasons: stimulation such as that experienced after caffeine ingestion, is incompatible with my yogic goals.) At this point I can say only that today I do not want to drink coffee, and I would not have known that had I not tried some. Before I drank that fourth of a cup, I did not know that I would drink only a fourth and not want the rest. So I assume that I did the right thing, because now I definitely feel that I do not want to feel the coffee buzz. I do feel that buzz slightly, but I look forward to having it end. And I furthermore assume that now I have evidence to support my belief that I truly want to live caffeine-free.

    I have recently read Stephen Cherniske’s Caffeine Blues, which reports all the mischief that caffeine causes in the body. The book is quite convincing, providing lots of research evidence to support Cherniske’s claims. However, there is another book that I want to read, before I decide to accept all of Cherniske’s claims; that book is The Caffeine Advantage by Bennett Alan Weinberg and Bonnie K. Bealer. At this point I’m very skeptical of the latter’s claim, but I want to keep an open mind. After I have read and compared the two views, I’ll report my findings.

    Coffee 4

    Today is October 23, 2006, and since I last wrote I have continued to have problems trying to quit coffee. I can’t even keep track of the episodes of on-again off-again. Those books I mentioned in Coffee #3 amount to little real help in the problem: Cherniske’s is too stilted toward the dangers, and besides he is promoting a line of products that depend on his overdramatizing the adverse effects of caffeine. The Weinberg/Bealer book has little to say about the so-called “Caffeine Advantage” except that caffeine makes one more alert. That’s common knowledge, and if there are definite disadvantages even to a moderate level, it would be important for them to mention those distinctions which they, of course, do not.

    So those two books just cancel each other out. But my own reason for needing to eschew caffeine is still the only one that matter for me: it is incompatible with my spiritual goal.

    My present status in this on-going saga is this: Last Christmas 2005 I gave in to the urge and began drinking coffee regularly. I continued the activity until July 2006, when I decided that attending Convocation 2006 would be much more difficult, if I were taking caffeine regularly. I would have to have it in the morning and several times a day, which would make me have to go the restrooms to urinate at inconvenient times. It would make attending the Kriya ceremony impossible, because I have to be able to go at least four hours without a bathroom break for that event. So I stopped in July and after indulging daily for those seven months, I went through those ghastly withdrawals of headaches and vomiting.

    Nevertheless, I accomplished my goal of quitting for Convocation and was able to attend the Kriya ceremony. (Except for the first Convocation I attended in 1996, I just realized that I have been off coffee for each Convocation since 1996.) 

    During Convocation I had decaf with Ronald one morning, and then at LAX waiting for our flight back to Tennessee, I had decaf with breakfast. Then lately at home I have been drinking decaf fairly regularly. It is nice to be able to not have to have it. On weekends I usually don’t drink it in the morning. This past weekend I didn’t have any until lunch Sunday; I could never do that with regular coffee!

    Now today I talked myself into have some regular coffee, and I have buzzing from all that caffeine. Bad idea? No doubt. But I will report back in few days to see how I’m doing. Either I’ll be whining that I’ve done it again, or maybe, I’ll be able to explain what I’m hoping will be that I have managed it, and am not taking it regularly.

    I have an idea that if I can substantially improve my meditation, I can finally kick the caffeine habit once and for all. Improved meditation is the panacea for all ills. Of course, it is important to make certain connections with regards to how the meditation is relieving specific ills. Caffeine stimulates the nerves outwardly or physically, and meditation calms the nerves internally which would result in the same, actually better, heightened awareness, but with much less wear and tear on the physical nerves. 

    The problem is having the patience to continue the practice until the desired results are attained. Patience and practice—I must pray for those virtues. At this point if I don’t continue caffeine consumption, I will not have to suffer those headaches and vomiting, but if I do, I will. I know that tomorrow I will experience a let down, because I will have a comparison with today’s high caffeine buzz. God, help me not let it throw me!

    Coffee 5

    Today is July 30, 2008, and I am off coffee. My last stretch of habitual daily intake lasted from my birthday January 7 until about the middle of June. Again, it was Convocation that motivated me to quit. This time I followed the instructions on the herbal coffee Teeccino label to quit gradually. I mixed 3 tablespoons of regular coffee with one tablespoon of Teeccino, and gradually reduced the coffee as I increased the Teeccino. It worked quite well. I got down to a miniscule amount of the real stuff, about 1/12 of the usual amount, and then finally braved it totally with Teeccino and no coffee.

    A couple of times I had to backtrack, like going from 1/8 back to a ¼, but after a few days I was able to continue lowering the doses. I felt some pressure in my head with the very low doses, and after I have eliminated the coffee, but I did not get a full-blown headache, and I did not go into vomiting fits. This has been the best time yet for quitting.

    I am virtually certain I will not go back to drinking caffeine; I have become very sensitive in two major ways that tell me I cannot tolerate it: an sporadic sharp pain in my head, and violent heart flutters. Since I have been off the caffeine about a month now, the head pains are not sharp but just a dull ache and less often, and the heart flutters are less severe and less often.  

    I think that at my advanced age, I have to be more careful of what I put into my body. So I am drinking Teeccino, and really enjoying being caffeine-free. I am hoping this case is closed.

    Coffee 6

    I have decided to drink coffee and not worry about it.

    Coffee 7

    Today is January 22, 2012.  Both Ron and I are now caffeine-free, that is coffee-free, for almost a year.  It is much easier for me staying off the stuff now that Ron doesn’t drink it.  He drinks tea with caffeine, but his intake of caffeine is greatly reduced, and I don’t have to be tempted by smelling coffee and having a coffee machine sitting on the counter.  I have some Teeccino now and then and have no cravings for coffee.  My meditations have improved, and the increased devotion to my spiritual goal helps keep me clean.

    80. A New Toilet

    We had an outhouse toilet until I was about seventeen years old.  I often found it difficult to use and was afraid of spiders.  So when I was about six years old, I invented my own toilet.  I took a tub and placed a board across it so I could sit on it.  I had been using my new toilet for several days, and as if happens an uncle had come to visit and we were having dinner.  I had to go to the toilet, so I left the table to go attend to business—using my new toilet of course.  This time things didn’t go so well.  The board slipped and caused me to fall into my toilet.  I yelled and screamed, and Mommy, Daddy, and my uncle all came running, finding me a mess after having fallen in to several days of doo-doo.

    81. How I Invented Eggplant Hispaniola (Española)

    My intention was to make eggplant parm.  So I made the sauce with the usual Italian spices, but I had only sundried tomato paste, which is paler than regular.  My sauce was looking a little anemic, so I decided to color it a bit with some chili powder, but I put in too chili powder, and the sauce no longer tasted like Italian flavored sauce but instead like enchilada sauce.  Oh, well.  I don’t mind a little variety.

    Then I went to get my cheese and discovered I had no mozzarella—only pepper jack.  At this point, I realized that my dish was no long Eggplant Parmigiana but Eggplant Hispaniola.  I had discovered a new eggplant dish.  Or had I?  I go online and type in “Eggplant Hispaniola” and get only one hit from a site that features only a bunch of gibberish.  So, yeah, heck, yeah—I discovered a new Eggplant dish, and its name is “Eggplant Hispaniola.”

    Toying with the notion of renaming the dish, “Eggplant Española.” 

    82.  College

    While I was still in high school, I was flummoxed because I could not visualize what a college classroom looked like.  The idea of living far from home and on a college campus also bewildered me.  I had heard teachers make remarks about college life, but nothing seemed to serve as any guide to what it would be like.  When I got my college application to fill out, it offered the choice to begin with summer quarter.  That suited me fine; that way I wouldn’t have to stew and wonder all summer what college was like.

    83.  Field Trip to Ball State

    Ball State University was Ball State Teachers College at the time which was in the spring of 1964, about a month before I graduated from high school.  Our creative writing teacher took the Creative Writing Club for a visit to Ball State.  I had been very apprehensive about starting college, and so Ball State trip was god-send.  It helped so much to get a idea of the place I would be going soon.  Also that happy fact that I could start summer quarter rather than waiting until fall helped. 

    84.  Cousin Jerald Wayne

    My cousin, Jerald Wayne Richardson, was about three years older then I.  He lived in Lexington, KY, and we didn’t see him very often.  I remember that he was kind of chubby around the age of 12 or so, but then we didn’t see him for a few of years, and I was shocked to see how he had changed.  He was tall and slender and looked very much like an adult.  He spent a couple of weeks with us one summer, and he told me that the TV show, “Gray Ghost,” was good.  I had seen the show listed in the TV Guide but had never watched it.  I started watching it after Jerald’s suggestion and discovered that it was, indeed, a fascinating show.  I later bought two books about John Singleton Mosby and found them very interesting as well.

    85.  Aunt Winnie

    Winifred Lucille Richardson is my dad’s youngest sibling and only sister.  She was only thirteen when I was born.  She played piano, and it was our visits to my dad’s childhood homestead in Sand Hill, KY, with its piano and piano-playing Winnie that made me fall in love with music.  Growing up, we didn’t visit Daddy’s side of the family as much as we did Mommy’s.  Mommy’s two sisters and brother lived much closer than did Daddy’s.  So we were always closer to Mommy’s people than Daddy’s.

    But still, I discovered that my aunt Winnie understood me better than probably any other family member.  More than once, she has told me that I was different from the rest of the family and that they couldn’t really understand the creative spirit that guided me.  She knew this because she was also “different.”  There are other terms that uncomprehending family members may use to label those they do not understand, but I think “different” is the most accurate as well as the kindest.

    —based on #4. The Snake

    88.  Bear Claws

    While Ron was in the U.S. Army, we lived in San Antonio, El Paso, and Aurora, Colorado.  In San Antonio, we frequented a Dunkin’ Donuts that was just down the road a piece.  My favorites were the apple and cherry fritters, plus we all really loved the bear claws.  

    One Friday night, I dreamed of huge bear claws at the Dunkin’ Donuts;  I mean they were dream-sized, humongously outrageous donuts.  In the morning, I told Ron and the kids about my funny dream, and we all had a laugh, and then we decided to go Dunkin’ Donuts as we were suddenly hungry for bear claws. 

    We walk in and up to the donut case, and what should appear before our eyes?  The biggest bear claws we had ever seen. So we ordered a round, sat down, and began to enjoy both the bear claws and the apparent prophetic dream of mama bear.

    As we are sitting having our donuts, we heard a customer standing at the donut case say, “Hey those are big bear claws today, huh?” And another one said, “Yeah, those are bigger than usual.”  Then we heard a Dunkin’ Donuts waitress say,  “Yeah, they turned out really big this morning.  You guys are in luck.” 

    Coincidence?  If you believe in coincidence!  Otherwise, it’s just plain funny.

    89.  The Make-Up Mirror

    (In the little story, I refer to “God” with the masculine pronoun simply because that is the Western custom.)

    I used to think that God interceded in our lives at only special and infrequent events, like birth, marriage, during church service, and death.  And the nature of that intercession depended on the morality of the individuals involved.  A high-moraled person would get good things from God, and a low-moraled person would get bad. 

    Now I think that God is responsible for and is present during all of our activities.  God does not insist that we accept or acknowledge His presence, but He is nevertheless always with each one of us—offering guidance if we want it.  God even helps out in mundane matters if we let Him.

    Let me tell you about how God helped me out in a very mundane matter:

    My son and his housemate—two woefully underemployed college dropouts—decided to have a rummage sale.  So I gathered together a bunch of things for them to sell—some dishes, pots, pans, storage containers.  But most of the stuff seemed awfully cheap, and I wanted to really help them out by contributing things that might bring in some money.  

    So in the lot of cheap things, I added an electric deep-fryer and two make-up mirrors, one of which was a nice mirror with adjustable lighting with home, office, day, and evening settings, and the one that I had been using.  But for now, I had been experimenting with going make-upless, and I figured I didn’t need the mirror anymore.

    While my husband and I were in California for a week, my son and his housemate stayed at our house to feed the dogs and just generally keep the home fires burning, and during that week, they had their rummage sale.  They made $180.00.  But they didn’t sell everything, and they left some of the stuff in our garage and in my son’s room, which he had not totally moved out of yet.

    A few weeks later after school started, I began to question my decision to go make-upless.  I have worn eyeliner, shadow, blush, and lip-gloss for about thirty-years, and the look of my naked face in the mirror is hard to get used to.  I wouldn’t mind it so much if I could just stay home and do my housework, but I teach at a local university, and I do not feel completely dressed and ready for battle without my war-paint.

    I decided to add my make-up back.  But now I was without my make-up mirror.  I called my son to see if maybe they still had my make-up mirror, but no, it had sold.

    Well, I thought, no problem, I’ll just go buy myself a new mirror.

    My husband had to travel to Orlando, Florida, for a conference, and I decided I’d use those days as a retreat—I planned to concentrate on my meditation, housework, practicing my music, and writing—all the things I would do if I didn’t have to teach.  He left around noon on Saturday.  I had decided I would not go anywhere during my retreat days—Sunday, Monday, and Tuesday.  (I think it was because of the Labor Day holiday that I had Monday off.)  So I figured I’d get in my shopping after he left on Saturday.  

    All I needed was the new make-up mirror and a few grocery items.  So I went to Target, thinking I’d get my make-up mirror there.  The only one they had was a small travel-mirror that required batteries.  I doubted that it would give off enough light, and I didn’t want to have to buy batteries, so I passed on that one, and next I went to Meijer, where I checked the cosmetics department and found lots of mirrors, but no lighted ones.  Next I hit Wal-Mart, again so luck.

    By now after searching in vain at three stores, I was getting tired so I went home.  I thought maybe I’m not supposed to find a mirror because I’m supposed to stop wearing make-up, but my mind kept returning to the mirror.  I felt sure that I needed to wear make-up especially when I teach, so I decided to continue the search.

    On Sunday, I called Revco and learned that they had lighted make-up mirrors.  I drove down and purchased one.  It cost only $14.95.  But after I got it home, I realized it would not do—its lighting was poor, and it had no switch; it had to be plugged in to be turned on.  So I took it back.

    The make-up mirror I have now is exactly the kind I wanted.  It is much like the one that got sold at the rummage sale; it has different settings, and it gives off good light.  The sad part of this story is that I don’t remember where I got it or exactly when.  

    I wrote the first part of this essay several years ago, I think, and now all these years later, I can’t remember the ending I had intended for it.  But I do remember that the main point of the essay was to show how God helps me in even mundane activities.

    How did God help me with the mundane activity of finding a make-up mirror?  He led me to the mirror I wanted, and He gave me a few days to mull it over in my mind about whether I really wanted a new one or not.  I might have had a better explanation than that back when I first wrote the essay, and it might have been like this:  That I bought the mirror at one of the first stores I looked in.  Perhaps in Meijer—but in a different department.  Instead of finding the perfect mirror in the make-up department, I found it in the small appliance department.  That’s probably the way it really was.  

    But it really doesn’t matter, because regardless of how or where or when I found the mirror, it was, in fact, God who led me to it.  God does what He does because He knows what is right.  He is always the doer, working through me and with me for my best benefit.  

    So in this essay my purpose was to claim that God works with us and for us not only on momentous occasions such as weddings and funerals, but every day in every way, even in mundane affairs, even when looking for make-up mirrors.

    90. Peace and Harmony Within
    May we all realize that no matter what ravages the world visits upon us—unhappy childhood, miserable marriage, nasty children, annoying coworkers, political hacks trying to dismantle a well-functioning republic for their own personal gain—if we have peace and harmony within, we hold no animosity toward others, and we can achieve material and spiritual success. Would that we all attain that peace and harmony within that leads to perfect understanding.