Linda's Literary Home

Tag: American-Innovative sonnet

  • Robert Hayden’s “Those Winter Sundays”

    Image:  Robert Hayden – Portrait by Nicole MacDonald 

    Robert Hayden’s “Those Winter Sundays”

    Robert Hayden’s “Those Winter Sundays” is an American (Innovative) sonnet, and it is one of the best poems written in the English language, particularly in the American vernacular.

    Introduction and Text of “Those Winter Sundays”

    Robert Hayden’s speaker in this nearly perfect innovative sonnet “Those Winter Sundays” is a man reflecting on his attitude and behavior during his childhood. Specifically, the speaker is remembering and dramatizing an event that involved his father.  He comes to the conclusion that he should have behaved more kindly and respectfully toward his father who did so much for him.

    Looking back at childish ways often reveals immature attitudes and behaviors.  Such reminiscing can lead to feelings of guilt and recrimination for the immature behavior and selfish attitudes that are so common to youth.  But those feelings prompted by contrasting an adult’s understanding to a child’s understanding need to be assuaged by forgiveness and knowledge of the human condition.

    The speaker in this poem shows a mature, well-balanced attitude regarding his younger self that corrects the human tendency to castigate that younger self. He realizes that if he had known better he would have behaved better.

    Those Winter Sundays

    Sundays too my father got up early
    and put his clothes on in the blueblack cold,
    then with cracked hands that ached
    from labor in the weekday weather made
    banked fires blaze. No one ever thanked him.

    I’d wake and hear the cold splintering, breaking.
    When the rooms were warm, he’d call,
    and slowly I would rise and dress,
    fearing the chronic angers of that house,

    Speaking indifferently to him,
    who had driven out the cold
    and polished my good shoes as well.
    What did I know, what did I know
    of love’s austere and lonely offices?

    Robert Hayden reading “Those Winter Sundays”  

    Commentary on “Those Winter Sundays”

    This excellent sonnet “Those Winter Sundays” is one of the best poems written in the English language, and Robert Hayden is one the finest poets writing in the American vernacular.

    First Stanza:  The Plain Truth

    Sundays too my father got up early
    and put his clothes on in the blueblack cold,
    then with cracked hands that ached
    from labor in the weekday weather made
    banked fires blaze. No one ever thanked him.

    The speaker begins by reporting the unvarnished fact that even on Sundays, the day that most people are apt to sleep in, his father as usual “got up early.”  The father got up early and put on his clothes in a very cold house.  The father then built the fire in the stove that would warm the rooms to make it comfortable for the rest of the family to rise without suffering the cold that the father had done.

    The speaker refers to the kind of cold that the house experienced as “blueblack.”  That descriptor provides an intense image that renders that cold as biting and bitter.  That the cold was so intense further strengthens the love and affection that the father felt for his family, and the misery he was willing to suffer in order to make life more comfortable for his loved ones.

    Even though the father had worked hard during the week to the point of having to suffer “cracked hands” from all his hard labor, the father still without pause got up even on Sundays to assure that his family’s comfort was provided.  The image “made / banked fires blaze” arises from the custom of piling up wood inside the stove or fireplace to keep a low-level fire smoldering for long periods of time, such as over night.  

    This procedure then makes it easier for the wood to blaze into full flames faster than its would have done without the banking.  Thus, the fire is made faster and more easily in the morning when it is most necessary.  The poet has created a speaker whose freshness of language infuses his message with all of the characteristics of a dramatic masterpiece.  The images build, dramatizing as well as relaying information, implying attitudes as well as stating them.  

    The poet’s skill has created a well-placed infusion of feeling, as he has his speaker plainly claim, referring to the father, “No one ever thanked him.”  The speaker’s remorse is revealed; he makes it clear that he wishes he had thanked his father for his sacrifices, but alas, he did not.   Furthermore, no one did, and that omission now grieves the adult as he looks back on the situation.

    Second Stanza:  The Duties of a Father

    I’d wake and hear the cold splintering, breaking.
    When the rooms were warm, he’d call,
    and slowly I would rise and dress,
    fearing the chronic angers of that house,

    Because of the father’s loving attention, the speaker could stay in bed warm and snug until the house was no longer suffering that “blueblack” cold but instead was all toasty warm.  After the speaker wakes up but while still in bed, he can hear the cold being driven out of the house.  He describes what he hears as “splintering, breaking.”  

    Again, the poet has infused a marvelous set of images that intensifies the meaning and skillfully dramatizes the events of this nearly perfect sonnet.  What the speaker hears literally is his father chopping up wood, but to the child-speaker’s ears, it seemed as though the cold were literally being cracked and broken.

    After the father had heated the house, he would call for his son to get up and get dressed.  The speaker would do so, although “slowly.”  Even though he was only a child, he always seemed to remain aware of the “chronic angers of that house.”    The line “fearing the chronic angers of that house” seems to leave open some frightening possibilities for interpretation, and as might be expected, some critics have assumed that those angers signal an abusive father.  

    But such an interpretation makes no sense, however, unless one has overlooked the main message of the poem.  The speaker would not likely be focusing on thanking the father, if he were testifying that the father had been an abuser.  The “angers of the house” more likely refer to the house itself.  

    It likely had other issues beside the morning cold, for example, it might have had broken windows, leaky or noisy pipes, rodents, shabby furniture, or perhaps the floor-boards creaked when walked upon, or the roof leaked when it rained.  After all, the speaker does designate that those angers belonged to the “house,” not to his father or to any other family member or resident of the house.

    If meaning in a poem is derived from the poet’s biography, the poet’s actual meaning in the poem can become skewed.  Readers must always look first and foremost to the poem for its meaning, not at the biography of the poet.

    Third Stanza:   The Indifference of Youth

    Speaking indifferently to him,
    who had driven out the cold
    and polished my good shoes as well.
    What did I know, what did I know
    of love’s austere and lonely offices?

    In the final stanza, the speaker demonstrates that he now understands the sacrifices his father made for him and the rest of the family.  Undeniably, the speaker feels shame that he often spoke so “indifferently” to this father.   The speaker thus suggests that if he could go back and correct that mistake, he would speak to his father with the love and devotion that he now realizes the father deserved.

    Not only had the father “driven out the cold” for him and the rest of the family, but he had also polished the speaker’s shoes. These tokens of love become symbols for all of the other duties that the father must have performed for the family.   It is quite likely that the father also cooked breakfast of this son, drove him to church or school, or to wherever the son needed to go.

    The speaker then asserts his all important remark, framing it as a question: “What did I know, what did I know / of love’s austere and lonely offices?”   Far from excusing his childhood behavior, the speaker is, instead, very eloquently explaining it: he was just a child.  And as a child, he did not have the maturity to perceive that his father was performing selfless acts.  Few, if any, children are ever blessed with such foresight.

    Because the speaker repeats the question “what did I know?,” he is emphasizing his childhood lack of awareness.  The speaker simply did not know what it was like to be a father, with the responsibilities of caring for children and running a household, of going to work each week-day to keep the family fed, clothed, and warm with a roof over their heads.

    If the speaker had been capable of processing all of this complex, adult activity, he would have behaved differently—not “indifferently” toward his father.  With his adult awareness though maturity, the speaker is now able to offer a corrective to all those who have experienced those same feelings of guilt for past childhood immaturity.  

    Why should any adult continue to suffer from the guilt and recrimination over childhood immaturity when it is so simple?:  Children simply do not know any better.  Children cannot behave in ways that remain out of their range of knowledge. 

    Once they do know better as mature adults, and though they may continue to wish they had done better, they should be able to leave off the abject guilt and get on with their lives.  This poem’s spiritual level of thought and feeling renders it the marvelous, nearly perfect poem that it is. 

    The poet’s skill in crafting his dramatic sonnet filled with poignant memories that offer universal succor to readers elevates its stature to the nearly sublime.  Such a poetic achievement remains rare in 20th century secular poetry, so thoroughly infused with the postmodern muck of unprompted anger and the inability to recognize and accept truth.

  • Emily Dickinson’s “There is another sky”

    Image: Emily Dickinson – Amherst College – This daguerrotype circa 1847 at age 17 is likely the only authentic, extant image of the poet.

    Emily Dickinson’s “There is another sky”

    Emily Dickinson’s “There is another sky” reveals the speaker’s confidence in her creation of a world of beauty that will exist in perpetuity.  She is envisioning a world beyond the physical level of existence, where permanence prevails in things of beauty.

    Introduction with Text of “There is another sky”

    Emily Dickinson’s “There is another sky” is an American-Innovative sonnet. Each line is short, featuring only 3 to 5 metric feet, and with Dickinson’s characteristic slant or near rime; the rime scheme plays out roughly, ABCBCDECFCGHIH.  

    This American-Innovative sonnet thematically sections itself into two quatrains and a sestet, making it a gentle melding of the English (Shakespeare) and Italian (Petrarchan) sonnets.  The speaker of the poem is previewing  her intention to establish a world where the pairs of opposites do not obstruct the lives of the inhabitants.  

    Such beloved features and qualities of life, such as beauty, peace, harmony, balance, and love will hold sway uninterrupted by pesky things like change and disfigurement in her newly created “garden.”   On a second note, she is also inviting her brother to enter her new garden that exists under a different sky so that he too may enjoy the divinely fragranced atmosphere of her new creation.

    On the literal level, the poet is creating a speaker who is announcing her audacious plan to create a brand new world with her poetry.  It will be such a special place so other-worldly that nothing  unpleasant that exists in earthly reality will exist there.  

    Because everything she creates will be based on her imagination and intuition, she can fashion her “garden” to grow anything she finds feasible.  That she anticipates no arrival of “frost,’ she can guarantee that flowers will not “fade.” Also leaves will be able to remain “ever green.”  

    Posing as a invitation, Dickinson’s little drama serves as a clever ruse to persuade her brother to come and experience her poetry.  By promising him a whole new, different world, she no doubt hopes he will be more likely to take her up on her offer.

    There is another sky

    There is another sky,
    Ever serene and fair,
    And there is another sunshine,
    Though it be darkness there;
    Never mind faded forests, Austin,
    Never mind silent fields –
    Here is a little forest,
    Whose leaf is ever green;
    Here is a brighter garden,
    Where not a frost has been;
    In its unfading flowers
    I hear the bright bee hum:
    Prithee, my brother,
    Into my garden come!

    Reading of “There is another sky” 

    Commentary on “There is another sky”

    Emily Dickinson’s “There is another sky” reveals an attitude dramatized in the Shakespeare sonnets: the poet’s confidence in her creation of a world of beauty that will last forever.

    The poem is a literal invitation from the poet to her brother Austin to read her poetry, where she is erecting a new place to exist, a beautiful garden free of the decay that literal gardens must undergo.

    First Quatrain:  Physical Sky vs Metaphysical Sky

    There is another sky,
    Ever serene and fair,
    And there is another sunshine,
    Though it be darkness there;

    In the first quatrain, the speaker begins by alerting readers that in addition to the “sky” and “sunshine” that already experience on the earthly level, there exist a different sky and a different sunshine.

    The other sky about which the speaker is declaiming is always “serene and fair.  Thus, no thunder storms or dark clouds intrude into this new sky’s space.  The beauty and calmness of a clear blue sky offer an inviting and intriguing possibility.

    The speaker then announces the existence of “another sunshine.”  But this sunshine seems to have the magic and delicious power to shining even through the darkness.  This claim is the first flag that the speaker will be referring to a mystical or metaphysical place that only the soul can perceive.

    Behind the darkness of closed eyes, the only “sunshine” or light that can be seen is that of the spiritual eye.  Although the speaker cannot guarantee that her entire audience will be able to see such “sunshine,” she is sure that on a mental level they can imagine such a heavenly place.

    Second Quatrain:  No Fading in the Metaphysical Universe


    Never mind faded forests, Austin,
    Never mind silent fields –
    Here is a little forest,
    Whose leaf is ever green;

    The speaker then directly addresses someone, admonishing him to pay no attention to “faded forests.” She then the addresses the individual by name, “Austin. ” Austin is the name of Dickinson’s brother. She then admonishes Austin to ignore the “silent fields.”

    The reason that Austin should ignore those faded forests and silent fields is that in this place to which she is inviting him, the “little forest” presents leaves that remain perpetually green.  And the fields will remain perpetually filled with fruitful crops, never having to lie fallow.

    While dropping hints throughout, he speaker remains illusive regarding the whereabouts of this place where the sky, the sun, forests and fields, and leaves all behave differently from that of the physical universe that humanity must experience on the earthly plane.

    Sestet:  Invitation to the Metaphysical Garden

    Here is a brighter garden,
    Where not a frost has been;
    In its unfading flowers
    I hear the bright bee hum:
    Prithee, my brother,
    Into my garden come!

    The speaker now offers some further description of this new place with a new sky and new sun;  she then states that that place is “a brighter garden.” As earthly gardens are bright, mystical or metaphysical gardens remain even brighter.

    In the metaphysical garden, there is never a fear of “frost” that kills earthly plants with its sting.  Flowers will not fade because of frost or from simply aging.  The magic of her garden will guarantee that the beauty of the flowers will bloom forth in perpetuity.

    Because of the ability of the flowers to remain “unfading,” bees will always be able to partake of their nectar any time they choose.  Thus, the speaker avers that she can “hear the bright bee hum.”  

    The bright bee is, no doubt, brighter than the ordinary, earthly, literal bee.  And because of the permanence of her newly created metaphysical garden, she can listen to the pleasant hum any time she wishes.

    In the final couplet, the speaker sets forth the clear invitation to her brother, virtually begging him to come into her garden.  She employs the archaic expression “[p]rithee” (conflation of “pray thee”) to emphasize her desire that he take her up on her offer to visit her “garden.”

    On the literal level, the poet has created a speaker who extends an invitation to the poet’s brother to read her poems.  She has offered an alluring set of reasons to try to capture the brother’s imagination and interest.  

    And to her other readers, the poet has created a speaker to extend that same invitation, as she hopes the notion of a new, permanent, created world will capture their imaginations also.

    Dickinson Riddles

    Emily Dickinson’s  American-Innovative sonnet “There is another sky” is one of the poet’s many riddles.  Her speaker never states directly that the garden is her poetry, but still, she is inviting her brother in to read her poems. 

    The speaker continues to imply throughout the sonnet that she has constructed a whole new world, where things can live unmolested by the irritants that exist on the physical plane of life.  The sky can remain “serene and fair”—no storms, tornadoes, hurricanes, heavy rainstorms that frighten and damage.

    And the sunshine can present itself even through the darkness. Forests never fade and die out, and the fields remain always bursting with life; they never lie fallow or turn to dust as on the real, earthy plane—that literal world. 

    The trees can enjoy wearing green leaves and never have to drop them after they turn all brown or rusty. The speaker is privy to all these utopian-sounding acts because she has created it. 

    And like the master writer of the Shakespeare sonnets, Dickinson’s speaker knows that she has fashioned out of crude, earthly nature an art that will provide pleasure in perpetuity to the minds and hearts of those who have the ability to imagine and intuit along with her.

    This speaker further demonstrates a certain level of cheek and courage by inviting her own brother into her creation.  While she no doubt quietly wonders if he will be as impressed as she is, she shows a certain level of confidence by offering such an invitation.

    Full Image: Emily Dickinson – Amherst College – This daguerrotype circa 1847 at age 17 is likely the only authentic, extant image of the poet.