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Tag: Robert Bly

  • Robert Bly’s “The Cat in the Kitchen” and “Driving to Town Late to Mail a Letter”

    Image:  Robert Bly – NYT– Robert Bly striking one of his melodramatic poses

    Robert Bly’s “The Cat in the Kitchen” and “Driving to Town Late to Mail a Letter”

    The following sample pieces of doggerel “The Cat in the Kitchen” and “Driving to Town Late to Mail a Letter” by Robert Bly exemplify the style of the poetaster and the types of subjects he addresses.

    Introduction with Text of “The Cat in the Kitchen”

    Two versions of this piece of Robert Bly doggerel are extant; one is titled “The Cat in the Kitchen,” and at the other one is titled “The Old Woman Frying Perch.”  They both suffer from the same nonsense:  the speaker seems to be spouting whatever enters his head without bothering to communicate a cogent thought.

    Bly’s 5-line piece “Driving to Town Late to Mail a Letter” consists of a fascinating conglomeration of images that results in a facile display of redundancy and an unfortunate missed opportunity.

    Robert Bly’s penchant for nonsense knows no bounds.  Most of his pieces of doggerel suffer from what seems to be an attempt to engage in stream-of-consciousness but without any actual consciousness.   The following summary/paraphrase of Bly’s “The Cat in the Kitchen” demonstrates the poverty of thought from which this poetaster suffers as he churns out his doggerel: 

    A man falling into a pond is like the night wind which is like an old woman in the kitchen cooking for her cat.

    About American readers, Bly once quipped that they “can’t tell when a man is counterfeiting and when he isn’t.”  What might such an evaluation of one’s audience say about the performer?  Is this a confession?  Bly’s many pieces of doggerel and his penchant for melodrama as he presents his works suggest that the man was a fake and he knew it.

    The Cat in the Kitchen

    Have you heard about the boy who walked by
    The black water? I won’t say much more.
    Let’s wait a few years. It wanted to be entered.
    Sometimes a man walks by a pond, and a hand
    Reaches out and pulls him in.

    There was no
    Intention, exactly. The pond was lonely, or needed
    Calcium, bones would do. What happened then?

    It was a little like the night wind, which is soft,
    And moves slowly, sighing like an old woman
    In her kitchen late at night, moving pans
    About, lighting a fire, making some food for the cat.

    Commentary on “Cat in the Kitchen”

    The two versions of this piece that are extant both suffer from the same nonsense:  the speaker seems to be spouting whatever enters his head without bothering to connect a cogent thought to his images.  Unfortunately, that description seems to be the modus operandi of poetaster Bly.

    The version titled “The Cat in the Kitchen” has three versagraphs, while the one titled “The Old Woman Frying Perch” boasts only two, as it sheds one line by combining lines six and seven from the Cat/Kitchen version.

    First Versagraph:  A Silly Question

    Have you heard about the boy who walked by
    The black water? I won’t say much more.
    Let’s wait a few years. It wanted to be entered.
    Sometimes a man walks by a pond, and a hand
    Reaches out and pulls him in.

    In Robert Bly’s “The Cat in the Kitchen,” the first versagraph begins with a question, asking the audience if they had heard about a boy walking by black water.  Then the speaker says he will not “say much more” when, in fact, he has only asked a question. If he is not going to say much more, he has ten more lines in which not to say it.  However, he then makes the odd demand of the audience that they wait a few years. 

    The speaker’s command implies that readers should stop reading the piece in the middle of the third line and begin waiting”a few years.” Why do they have to wait? How many years?   By the middle of the third line, this piece has taken its readers down several blind alleys. So next, the speaker, possibly after waiting a few years, begins to dramatize his thoughts: “It wanted to be entered.”  It surely refers to the black water which is surely the pond in the fourth line. 

    The time frame may, in fact, be years later because now the speaker offers the wobbly suggestion that there are times during which a man can get pulled into a pond by a hand as he walks by the body of water.  The reader cannot determine that the man is the boy from the first line; possibly, there have been any number of unidentified men whom the hand habitually stretches forth to grab.

    Second Versagraph:   Lonely Lake Needing Calcium

    There was no
    Intention, exactly. The pond was lonely, or needed
    Calcium, bones would do. What happened then?

    The second verse paragraph offers the reasoning behind a pond reaching out its hand and grabbing some man who is walking by.  The pond didn’t exactly intend to grab the man, but because it was “lonely” or “needed / Calcium,” it figured it would ingest the bones from the man. 

    Then the speaker poses a second question: “What happened then?” This question seems nonsensical because it is the speaker who is telling this tale.  But the reader might take this question as a rhetorical device that merely signals the speaker’s intention to answer the question that he anticipates has popped into the mind of his reader.

    Third Versagraph:  It Was Like What?

    It was a little like the night wind, which is soft,
    And moves slowly, sighing like an old woman
    In her kitchen late at night, moving pans
    About, lighting a fire, making some food for the cat.

    Now the speaker tells the reader what it was like.  There is a lack of clarity as to what the pronoun “it” refers.  But readers have no choice but take “it” to mean the phenomenon of the pond reaching out its hand, grabbing a man who was walking by, and pulling him into the water because it was “lonely, or needed / Calcium.” 

    Thus this situation resembles what? It resembles soft, night wind which resembles and old lady in her kitchen whipping up food for her cat.   Now you know what would cause a lonely, calcium-deficient pond to reach out and grab a man, pull him into its reaches, and consequently devour the man to get at his bones.

    Alternate Version: “The Old Woman Frying Perch”

    In a slightly different version of this work called “Old Woman Frying Perch,” Bly used the word “malice” instead of “intention.” And in the last line, instead of the rather flabby “making some food for the cat,” the old woman is “frying some perch for the cat.” 

    The Old Woman Frying Perch

    Have you heard about the boy who walked by
    The black water? I won’t say much more.
    Let’s wait a few years. It wanted to be entered.
    Sometimes a man walks by a pond, and a hand
    Reaches out and pulls him in. There was no
    Malice, exactly. The pond was lonely, or needed
    Calcium. Bones would do. What happened then?

    It was a little like the night wind, which is soft,
    And moves slowly, sighing like an old woman
    In her kitchen late at night, moving pans
    About, lighting a fire, frying some perch for the cat.

    For Donald Hall

    While the main problem of absurdity remains, this piece is superior to “The Cat in the Kitchen” because of two changes:  “malice” is more specific than “intention,” and “frying perch” is more specific than “making food.”

    However, the change in title alters the potential focus of each piece without any actual change of focus.  The tin ear of this poetaster has resulted in two pieces of doggerel, one just a pathetic as the other.   Robert Bly dedicates this piece to former poet laureate, Donald Hall—a private joke, possibly?

    Full Image:  Robert Bly striking his melodramatic pose

    Introduction with Text of “Driving to Town Late to Mail a Letter”

    Technically, this aggregate of lines that constitute Robert Bly’s “Driving to Town to Mail a Letter” could be considered a versanelle.   The style of poem known as a versanelle is a short narration that comments on human nature or behavior and may employ any of the usual poetic devices. I coined this term and several others to assist in my poem commentaries.

    Robert Bly’s “Driving to Town to Mail a Letter” does make a critical comment on human nature although quite by accident and likely not at all what the poet attempted to accomplish.   Human beings do love to waste time although they seldom like to brag about it or lie about it, as seems to be case with the speaker in this piece.

    Driving to Town Late to Mail a Letter

    It is a cold and snowy night. The main street is deserted.
    The only things moving are swirls of snow.
    As I lift the mailbox door, I feel its cold iron.
    There is a privacy I love in this snowy night.
    Driving around, I will waste more time.

    Commentary on “Driving to Town Late to Mail a Letter”

    This 5-line piece by doggerelist Robert Bly simply stacks untreated image upon image, resulting in a stagnant bureaucracy of redundant blather.  The poet missed a real opportunity to make this piece meaningful as well as beautiful.

    First Line:  Deserted Streets on a Cold and Snowy Night 

    It is a cold and snowy night. The main street is deserted.

    The first line consists of two sentences; the first sentence asserts, “It is a cold and snowy

    night.”   That sentence echoes the line, “It was a dark and stormy night, by Edward George Bulwer-Lytton, whose name became synonymous with atrocious writing for that line alone. 

    There is a contest named for him, “The Bulwer-Lytton Fiction Contest,” with the subtitle where WWW means “Wretched Writers Welcome.”  The second sentence proclaims the emptiness of main street. The title of the poem has already alerted the reader that the speaker is out late at night, and this line supports that claim that he is out and about so late that he is virtually the only one out. 

    This assertion also tells that reader that the town must be a very small town because large towns will almost always have some activity, no matter how late, no matter how cold. 

    Second Line:  Only the Swirling Snow

    The only things moving are swirls of snow.

    The second line reiterates the deserted image of the first line’s second sentence, claiming that the only movement about his was the swirling snow.  Of course, if the street were deserted, there would be no activity, or virtually no activity, so the speaker’s redundancy is rather flagrant. 

    The reader already knows there is snow from the first image of a cold and snowy night; therefore, the second line is a throwaway line.   The speaker is giving himself only five lines to convey his message, and he blows one on a line that merely repeats what he has already conveyed, instead of offering some fresh insight into his little jaunt into town.

    Third Line:  Cold Mailbox Door 

    As I lift the mailbox door, I feel its cold iron

    The third line is incredible in it facileness: the speaker imparts the information that he can feel the cold iron of the mailbox door as he lift it before depositing his letter. Such a line might be expected in a beginning poet’s workshop efforts. 

    The speaker had to have a line that shows he is mailing a letter, and he, no doubt, thinks this does it while adding the drama of “lift[ing] the mailbox door” and adding that he feels the coldness in the letter-box’s iron.  

    It’s a lame drama at best; from the information offered already both the cold iron and lifting the mailbox lid are already anticipated by the reader, meaning this line adds nothing to the scene.

    Fourth Line:  “There is a privacy I love in this snowy night”

    There is a privacy I love in this snowy night

    This line offers the real kernel of poetry for this conglomeration of lines. If the speaker had begun with this line, perhaps revising it to “I love the privacy of a snowy night,” and let the reader go with him to mail his letter, the experience could have been an inspiring one.

    The images of the cold, snowy night of privacy, the deserted main street, the swirls of snow, the mailbox door could all have been employed to highlight a meaningful experience.  Instead, the poetaster has missed his opportunity by employing insipid redundancy resulting in the flat, meaningless verse. 

    Fifth Line: Wasting Time Driving Around

    Driving around, I will waste more time

    The final line gives the flavor of James Wright’s “I have wasted my life” in his excellent poetic performance, “Lying In A Hammock At William Duffy’s Farm In Pine Island, Minnesota.”

    There is a major difference between Wright’s poem and Bly’s doggerel: Wright’s speaker is believable, genuine, authentic.   Bly’s empty verse is quite the opposite in every aspect, especially as Bly’s speaker proclaims he will ride around “wasting more time.” That claim is non-sense. Does he actually believe that mailing a letter is a waste of time?   If he does, he has not made it clear why he would think that. It just seems that he has forgotten what the poem is supposed to be about.

    Image: Robert Bly painting by Mark Horst

    On My Meeting with This Sacred Cow of Po-Biz 

    In Memoriam:  Robert Bly
    December 23, 1926 – November 21, 2021

    Requiescat in Pace.

    Poetaster Robert Bly, one of the greatest flim-flam artists that po-biz has ever foisted upon the literary world, has passed on to his reward.   Still, Bly remains one of the sacred cows of the contemporary literary world—so often praised that most critics, scholars, and commentarians shy away from pointing out the failings of this celebrated poetaster. 

    Ironically, among his hagiographies will remain criticism like the one by Suzanne Gordon, “‘Positive Patriarchy’ Is Still Domination: ‘Iron John’: Robert Bly’s devoted followers seem not to grasp what his message really means to women.”  

    While his recycled mythos, Iron John, surely earned him more financial rewards and much more recognition that his doggerel ever had, that twisted tome will also remain as testimony to the man’s warped thinking.    Ironic indeed that the man who thought of himself as a feminist turned out not to have had a feminist bone in his body.

    I met Robert Bly at Ball State University during a poetry workshop in the summer 1977.  He held private sessions to offer us budding poets criticism of our poetic efforts.  As I approached him, he planted a big kiss upon my lips before beginning the critique.  Shocked at the impertinence, nevertheless, I just figured that was his way and then flung the incident down the memory hole.

    The advice he offered regarding my poem was less than worthless.  For example, I had a line, “slow as sorghum on the lip of a jar.”    He called that vague and suggested that I somehow work my grandmother into the line, something like “my grandmother’s jar had a rim of sorghum.” (I was 31 years old at the time, but no doubt looked little more than 12).  

    That idiotic suggestion has colored my view of the man’s poetry, even more than his deceitful claims of “translations.”   At the same workshop, he had taught a group of us how to “translate” poems, which was little more than reworking other people’s actual translations. 

    Anyway, may he rest in peace.  He was persistent in his folly, and although William Blake infamously opined, “If a fool persists in his folly, he becomes wise,”  it remains doubtful that claim actually applies, especially in Bly’s case.

  • William Butler Yeats’ “The Second Coming”

    Image: William Butler Yeats – Howard Coster – National Portrait Galley, London

    William Butler Yeats’ “The Second Coming”

    William Butler Yeats’ “The Second Coming” remains one of the most widely misunderstood poems of the 20th century. Many scholars and critics have failed to criticize the exaggeration in the first stanza and the absurd metaphor in the second stanza, which render a potentially fine poem a critical failure.

    Introduction with Text of “The Second Coming”

    Poems, in order to communicate, must be as logical as the purpose and content require. For example, if the poet wishes to comment on or criticize an issue, he must adhere to physical facts in his poetic drama. If the poet wishes to emote, equivocate, or demonstrate the chaotic nature of his cosmic thinking, he may legitimately do so without much seeming sense.

    For example, Robert Bly’s lines—”Sometimes a man walks by a pond, and a hand / Reaches out and pulls him in” / / “The pond was lonely, or needed / Calcium, bones would do,”—are ludicrous [1] on every level.   Even if one explicates the speaker’s personifying the pond, the lines remain absurd, at least in part because if a person needs calcium, grabbing the bones of another human being will not take care of that deficiency. 

    The absurdity of a lake needing “calcium” should be abundantly clear on its face.  Nevertheless, the image of the lake grabbing a man may ultimately be accepted as the funny nonsense that it is.   William Butler Yeats’ “The Second Coming” cannot be dismissed so easily; while the Yeats poem does not depict the universe as totally chaotic, it does bemoan that fact that events seem to be leading society to armageddon.

    The absurdity surrounding the metaphor of the “rough beast” in the Yeats poem renders the musing on world events without practical substance.

    The Second Coming

    Turning and turning in the widening gyre   
    The falcon cannot hear the falconer;
    Things fall apart; the centre cannot hold;
    Mere anarchy is loosed upon the world,
    The blood-dimmed tide is loosed, and everywhere   
    The ceremony of innocence is drowned;
    The best lack all conviction, while the worst   
    Are full of passionate intensity. 

    Surely some revelation is at hand;
    Surely the Second Coming is at hand.   
    The Second Coming! Hardly are those words out  
    When a vast image out of Spiritus Mundi
    Troubles my sight: somewhere in sands of the desert   
    A shape with lion body and the head of a man,   
    A gaze blank and pitiless as the sun,   
    Is moving its slow thighs, while all about it   
    Reel shadows of the indignant desert birds.   
    The darkness drops again; but now I know   
    That twenty centuries of stony sleep
    Were vexed to nightmare by a rocking cradle,  
    And what rough beast, its hour come round at last,   
    Slouches towards Bethlehem to be born? 

    Commentary on “The Second Coming”

    William Butler Yeats’ “The Second Coming” remains one of the most widely anthologized poems in world literature.  Yet its hyperbole in the first stanza and ludicrous “rough beast” metaphor in the second stanza result in a blur of unworkable speculation.

    First Stanza: Sorrowful over Chaos

    Turning and turning in the widening gyre   
    The falcon cannot hear the falconer;
    Things fall apart; the centre cannot hold;
    Mere anarchy is loosed upon the world,
    The blood-dimmed tide is loosed, and everywhere   
    The ceremony of innocence is drowned;
    The best lack all conviction, while the worst   
    Are full of passionate intensity. 

    The speaker is sorrowing over the chaos of world events that have left in their wake many dead people.  Clashes of groups of ideologues have wreaked havoc, and much blood shed has smeared the tranquil lives of innocent people who wish to live quiet, productive lives. 

    The speaker likens the seemingly out of control situation of society to a falconer losing control of the falcon as he attempts to tame it.   Everyday life has become chaotic as corrupt governments have spurred revolutions.  Lack of respect for leadership has left a vacuum which is filled with force and violence.

    The overstated claim that “The best lack all conviction, while the worst / Are full of passionate intensity” should have alerted the poet that he needed to rinse out the generic hyperbole in favor of more accuracy on the world stage.  

    Such a blanket, unqualified statement, especially in a poem, lacks the ring of truth:  it simply cannot be true that the “best lack all conviction.”  Surely, some the best still retain some level of conviction, or else improvement could never be expected.  

    It also cannot be true that all the worst are passionate; some of the worst are likely not passionate at all but remain sycophantic, indifferent followers.  Any reader should be wary of such all-inclusive, absolutist statements in both prose and poetry.  

    Anytime a writer subsumes an entirety with the terms “all,” “none,” “everything,” “everyone,” “always,” or “never,” the reader should question the statement for its accuracy.  All too often such terms are signals for stereotypes, which produce the same inaccuracy as groupthink.

    Second Stanza: What Revelation?

    Surely some revelation is at hand;
    Surely the Second Coming is at hand.   
    The Second Coming! Hardly are those words out  
    When a vast image out of Spiritus Mundi
    Troubles my sight: somewhere in sands of the desert   
    A shape with lion body and the head of a man,   
    A gaze blank and pitiless as the sun,   
    Is moving its slow thighs, while all about it   
    Reel shadows of the indignant desert birds.   
    The darkness drops again; but now I know   
    That twenty centuries of stony sleep
    Were vexed to nightmare by a rocking cradle,  
    And what rough beast, its hour come round at last,   
    Slouches towards Bethlehem to be born? 

    The idea of “some revelation” leads the speaker to the mythological second coming of Christ.  So he speculates on what a second coming might entail.  However, instead of “Christ,” the speaker conjures the notion that an Egyptian-Sphinx-like character with ill-intent might arrive instead.  

    Therefore, in place of a second coming of godliness and virtue, as is the purpose of the original second coming, the speaker wonders:  what if the actual second coming will be more like an Anti-Christ?  What if all this chaos of bloodshed and disarray has been brought on by the opposite of Christian virtue?

    Postmodern Absurdity and the “Rough Beast”

    The “rough beast” in Yeats’ “The Second Coming” is an aberration of imagination, not a viable symbol for what Yeats’ speaker thought he was achieving in his critique of culture. If, as the postmodernists contend, there is no order [2] in the universe and nothing really makes any sense anyway, then it becomes perfectly fine to write nonsense. 

    Because this poet is a contemporary of modernism but not postmodernism [3], William Butler Yeats’ poetry and poetics do not quite devolve to the level of postmodern angst that blankets everything with the nonsensical.  Yet, his manifesto titled A Vision is, undoubtedly, one of the contributing factors to that line of meretricious ideology. 

    Hazarding a Guess Can Be Hazardous

    The first stanza of Yeats’ “The Second Coming” begins by metaphorically comparing a falconer losing control of the falcon to nations and governments losing control because of the current world disorder, in which “[t]hings fall apart; the centre cannot hold.” 

    Political factions employ these lines against their opposition during the time in which their opposition is in power, as they spew forth praise for their own order that somehow magically appears with their taking the seat of power.

    The poem has been co-opted by the political class so often that Dorian Lynskey, overviewing the poem in his essay, “‘Things fall apart’: the Apocalyptic Appeal of WB Yeats’s The Second Coming,” writes, “There was apparently no geopolitical drama to which it could not be applied” [4].

    The second stanza dramatizes the speaker’s musing about a revelation that has popped into his head, and he likens that revelation to the second coming of Christ; however, this time the coming, he speculates, may be something much different.  

    The speaker does not know what the second coming will herald, but he does not mind hazarding a dramatic guess about the possibility.   Thus, he guesses that the entity of a new “second coming” would likely be something that resembles the Egyptian sphinx; it would not be the return of the Christ with the return of virtue but perhaps its opposite—vice. 

    The speaker concludes his guess with an allusion to the birth of such an entity as he likens the Blessed Virgin Mother to the “rough beast.”   The Blessèd Virgin Mother, as a newfangled, postmodern creature, will be “slouching toward Bethlehem” because that is the location to which the first coming came.  

    The allusion to “Bethlehem” functions solely as a vague juxtaposition to the phrase “second coming” in hopes that the reader will make the connection that the first coming and the second coming may have something in common.  The speaker speculates that at this very moment wherein the speaker is doing his speculation some “rough beast” might be pregnant with the creature of the “second coming.” 

    And as the time arrives for the creature to be born, the rough beast will go “slouching” towards its lair to give birth to this “second coming” creature: “its hour come round at last” refers to the rough beast being in labor. 

    The Flaw of Yeats’ “The Second Coming” 

    The speaker then poses the nonsensical question: “And what rough beast, its hour come round at last, / Slouches towards Bethlehem to be born?”   In order to make the case that the speaker wishes to make, these last two lines should be restructured in one of two ways: 

    And what rough beast, its hour come round at last,
    Slouches towards Bethlehem to give birth? 

     or

    And what rough beast’s babe, its time come at last,
    Is in transport to Bethlehem to be born?

    An unborn being cannot “slouch” toward a destination.  The pregnant mother of the unborn being can “slouch” toward a destination.   But the speaker is not contemplating the nature of the rough beast’s mother; he is contemplating the nature of the rough beast itself.  

    The speaker does not suggest that the literal Sphinx will travel to Bethlehem. He is merely implying that a Sphinx-like creature might resemble the creature of the second coming.  Once an individual has discounted the return of Jesus the Christ as a literal or even spiritual fact, one might offer personal speculation about just what a second coming would look like. 

    It is doubtful that anyone would argue that the poem is dramatizing a literal birth, rather than a spiritual or metaphorical one.    It is also unreasonable to argue that the speaker of this poem—or Yeats for that matter—thought that the second coming actually referred to the Sphinx.   A ridiculous image develops from the fabrication of the Sphinx moving toward Bethlehem. Yeats was more prudent than that. 

    Exaggerated Importance of Poem

    William Butler Yeats composed a manifesto to display his worldview and poetics titled A Vision, in which he set down certain tenets of his thoughts on poetry, creativity, and world history.   Although seemingly taken quite seriously by some Yeatsian scholars, A Vision is of little value in understanding either meaning in poetry or the meaning of the world, particularly in terms of historical events.  

    An important example of Yeats’ misunderstanding of world cycles is his explanation of the cyclical nature of history, exemplified with what he called “gyres” (pronounced with a hard “g.”)  Two particular points in the Yeatsian explanation demonstrate the fallacy of his thinking:

    1. In his diagram, Yeats set the position of the gyres inaccurately; they should not be intersecting but instead one should rest  one on top of the other:  cycles shrink and enlarge in scope; they do not overlap, as they would have to do if the Yeatsian model were accurate. 

    Image :  Gyres – Inaccurate Configuration from A Vision

    Image:  Gyres –  Accurate Configuration

    2.  In the traditional Second Coming, Christ is figured to come again but as an adult, not as in infant as is implied in Yeats’ poem “The Second Coming.”

    Of great significance in Yeats’ poem is the “rough beast,” apparently the Anti-Christ, who has not been born yet.  And most problematic is that the rough beast is “slouch[ing] towards Bethlehem to be born.”  The question is, how can such a creature be slouching if it has not yet been born?  There is no indication the speaker wishes to attribute this second coming fiasco to the mother of the rough beast.

    This illogical event is never mentioned by critics who seem to accept the slouching as a possible occurrence.  On this score, it seems critics and scholars have lent the poem an unusually wide and encompassing poetic license.

    The Accurate Meaning of the Second Coming

    Paramahansa Yogananda has explained in depth the original, spiritual meaning of the phrase “the second coming”[5] which does not signify the literal coming again of Jesus the Christ, but the spiritual awakening of each individual soul to its Divine Nature through the Christ Consciousness.  

    Paramahansa Yogananda summarizes his two volume work The Second Coming of Christ: The Resurrection of the Christ Within You:

    In titling this work The Second Coming of Christ, I am not referring to a literal return of Jesus to earth . . . 

    A thousand Christs sent to earth would not redeem its people unless they themselves become Christlike by purifying and expanding their individual consciousness to receive therein the second coming of the Christ Consciousness, as was manifested in Jesus . . . 

    Contact with this Consciousness, experienced in the ever new joy of meditation, will be the real second coming of Christ—and it will take place right in the devotee’s own consciousness. (my emphasis added)

    Interestingly, knowledge of the meaning of that phrase “the second coming” as explained by Paramahansa Yogananda renders unnecessary the musings of Yeats’ poem “The Second Coming”and most other speculation about the subject. Still, the poem as an artifact of 20th century thinking remains an important object for study. 

    Sources

    [1]  Linda Sue Grimes.  “Robert Bly’s ‘The Cat in the Kitchen’ and ‘Driving to Town Late to Mail a Letter’.”  Linda’s Literary Home. December 24, 2025. 

    [2]  David Solway.  “The Origins of Postmodernitis.”  PJ Media.  March 25, 2011.  

    [3]  Linda Sue Grimes. “Poetry and Politics under the Influence of Postmodernism.” Linda’s Literary Home.  Accessed December 3, 2025.

    [4]  Dorian Lynsey. “‘Things fall apart’: the Apocalyptic Appeal of WB Yeats’s The Second Coming.” The Guardian.  May 30, 2020.

    [5]  Editors. “The Truth Hidden in the GospelsSelf-Realization Fellowship. Accessed October 27, 2023.